St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

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Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
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Christianity and other religions -- Early works to 1800.
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http://name.umdl.umich.edu/A22641.0001.001
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"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

The reason why Caine was the first of mankind that euer built a city. CHAP. 8.

〈◊〉〈◊〉 now must I defend the authority of the diuine history that saith, that this 〈◊〉〈◊〉 man built a city, when there were but three or foure men vpon earth, 〈◊〉〈◊〉 had killed his brother, there were but Adam, the first father, Caine him∣•…•… his sonne Enoch, whose name was giuen to the citty. But they that sticke 〈◊〉〈◊〉 consider not that the Scriptures (a) neede not name all the men that were 〈◊〉〈◊〉 earth at that time: but onely those that were pertinent to the purpose. 〈◊〉〈◊〉 •…•…pose of the Holy Ghost in Moyses was to draw a pedigree, and genealo∣•…•… Adam, through certaine men, vnto Abraham, and so by his seed vnto the 〈◊〉〈◊〉 of God: which being distinct from all other nations, might containe all 〈◊〉〈◊〉 and prefigurations of the eternall City of Heauen and Christ the king and 〈◊〉〈◊〉: all which were spirituall and to come: yet so, as the men of the Earthly 〈◊〉〈◊〉 •…•…ad mention made of them also; as farre as was necessary to shew 〈◊〉〈◊〉 •…•…saries of the said glorious citty of God. Therefore when the Scrip∣•…•… •…•…on vp a mans time, and conclude, hee liued thus long, and had sonnes 〈◊〉〈◊〉 •…•…ers, must we imagine that because hee names not those sons and daugh∣•…•… might bee in so many yeares as one man liued in those times, as many 〈◊〉〈◊〉 gotten and borne, as would serue to people diuers cities? But it 〈◊〉〈◊〉 •…•…o God, who inspired the spirit by which the scriptures were penned, 〈◊〉〈◊〉 •…•…guish these two states, by seuerall generations, as first, that the seuerall 〈◊〉〈◊〉 •…•…gies of the carnall Cittizens, and of the spirituall vnto the deluge, might 〈◊〉〈◊〉 •…•…cted by them-selues where they are both recited: their distinction, in 〈◊〉〈◊〉 one is recited downe from the murderer Cayne, and the other from 〈◊〉〈◊〉 •…•…ous Seth, whom Adam had giuen for (b) him whom Caine had murthered, 〈◊〉〈◊〉 coniunction, in that all men grew from bad to worse, so that they de∣•…•… •…•…o bee all ouer whelmed with the floud, excepting one iust man called 〈◊〉〈◊〉 wife, his three sonnes and their wiues: onely these eight persons did 〈◊〉〈◊〉 •…•…chsafe to deliuer in the Arke, of all the whole generation of mankind, 〈◊〉〈◊〉 therefore it is written. And Caine knew his wife which conceiued and bare 〈◊〉〈◊〉 (c) and hee built a citty and called it by his sonnes name, Henoch: this pro∣•…•… that hee was his (d) first sonne, for wee may not thinke that because 〈◊〉〈◊〉 here, that he knew his wife, that he had not knowne her before, for this is 〈◊〉〈◊〉 Adam also, not onely when Caine was begotten, who was his first sonne, 〈◊〉〈◊〉 Seth, his younger sonne was borne aso. Adam knew his wife and shee 〈◊〉〈◊〉 and bare a son and called his name Seth. Plaine it is then that the Scrip∣•…•… •…•…th this phrase in all copulations, and not onely in those wherein the first 〈◊〉〈◊〉 are borne. Nor is it necessary that Henoch should be Caines first sonne, 〈◊〉〈◊〉 the citty bore his name, there might bee some other reason why his fa∣•…•… •…•…ed him aboue the rest (e), For Iudas, of whome the name of Iud•…•…, and 〈◊〉〈◊〉 •…•…me, was not Israels first borne: but admit Henoch, was this builders 〈◊〉〈◊〉, it is no consequent that his father named the citty after him as soone

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as hee was borne, for then could not he haue founded a city, which is nothing else but a multitude of men combined in one band of society. Therefore when * 1.1 this mans children & family grew populous, then he might sort them into a city, and call it after his first sonne, for the men liued so long in those dayes, that of all that are recorded together with their yeares, he that liued the least time (f) liued 753. yeares. And some exceeded 900. yet all were short of a 1000. (g) Who maketh any doubt now that in one mans time, man-kinde might increase to a number able to replenish many cities more then one? It is a good proofe hereof, that of Abrahams seede onely, the Hebrew people in lesse then 500. yeares grew to such a number that their went 600000. persons of them, out of Egypt, and those all warlike youthes: to omit the progeny of the Idumaeans that Esau begot, and the (h) nations that came of Abrahams other sonne, not by Sara: for these belong not to Israel.

L. VIVES.

NEeded (a) not.] Noe they say, had a sonne called Ionicus, a great astronomer: Moyses nameth * 1.2 him not. (b) For him.] Therevpon was he called Seth. Gen. 4. 25. (c) And he built. The hu∣manists cannot agree about the first city-founder. Some (with Pliny) say Cecrops, who built that which was first called Arx Cecropia, and afterwards Acropolis: Staho sayth 〈◊〉〈◊〉 built Argos (which Homer calls Pelasgicon) first. The Egyptians clayme all them-selues, and * 1.3 make their Diospolis, or Thebes the eldest citty of all: But this Henochia as Ioseph noteth which Cayne built is the eldest of all, Cayne being plagued with terror of conscience for the death of hi•…•… brother built it, and walled it about. It was a tipe of this world, and the society of deuills. * 1.4 Hi•…•…on ad Marcellam. (d) First son.] Iosephus saith he was, but he taketh the scriptures at the first sight. (e) For Iudas.] He was Iacobs fourth soone by Lea. Iuda was first called Canaan of Chams sonne, and afterwards Iuda of Iudas Iacobs sonne. Iosephus. So saith Iustine. lib. 36. who reckneth * 1.5 but ten sonnes of Israel, but hee erres in this, as he doth there where he saith that, the whole nation were called Iewes by Israel him-selfe after his sonne Iudas, who died after the diuision, but before his father. Lactantius saith that they tooke this name in a certaine desert of Syris where they rested, because Iudas had bin the captaine of that company, & the land where they had dwelt, had bin called Iudea. lib. 4. But I thinke that both the nation got the name, and the tribe of Iudah the Kingdome, for that in passing of the read sea, all the tribes stopping, Iudah made first way out after Moyses, which the Hebrewes say is ment by that of Iacob vnto Iudas, Thou hast come vp from captiuity my sonne, for so do they read it, (f) Liued 753.] I thinke this * 1.6 was Lamech, Noes father, who as the Hebrew saith liued 757. yeares, and the Septuagins 753. (g) Who maketh.] In my fathers time their was a towne in Spaine, euery dweller where∣of was descended from the children of one man who was then a liue: yet were there an hun∣dred houses in the towne, so that the youngest knew not by what name of kinred to call the old man, for our language hath names no higher then the great grandfather. (h) The nations.] From Is•…•…ael Abrahams sonne by Agar.

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