St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

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Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
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Subject terms
Christianity and other religions -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A22641.0001.001
Cite this Item
"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Whether a man at the houre of his death may be said to be amongst the dead or the dying. CHAP. 9.

〈◊〉〈◊〉 now for the time of the soules separation from the body (bee it good or 〈◊〉〈◊〉▪ whether wee say it is in death, or after it? if it bee after death, it is not 〈◊〉〈◊〉 •…•…en being past and gone, but rather the present life of the soule, good or 〈◊〉〈◊〉 the death was euill to them whilest it was death, that is, whilest they, 〈◊〉〈◊〉 •…•…ffered it, because it was a grieuous passion (though the good vse this 〈◊〉〈◊〉): How then can death being past, be either good or bad? Againe if we 〈◊〉〈◊〉 •…•…ell, we shall find that that grieuous passion in man is not death. For (a) as 〈◊〉〈◊〉 we feele, we liue: & as long as we liue, we are before death, & not in it: for 〈◊〉〈◊〉 •…•…ath comes, it taketh away all sence, yea euen that which is greeued by 〈◊〉〈◊〉 •…•…pproach. And therefore how we may call those that are not dead, but in 〈◊〉〈◊〉 •…•…ges of deadly affliction, dying, is hard to explaine, though they may bee 〈◊〉〈◊〉 ordinarily so: for when death is come, they are no more in dying, but in 〈◊〉〈◊〉 or, death. Therefore is none dying but the liuing: because when one is in * 1.1 〈◊〉〈◊〉 •…•…atest extreamity, or (b) passage, as we say' if his soule be not gone, hee is 〈◊〉〈◊〉 aliue then. Thus is hee both liuing and dying: going to death and from life, 〈◊〉〈◊〉 liuing as long as the soule is in the body: and not yet in death, because the 〈◊〉〈◊〉 is vndeparted. And when it is departed, then he is not in death, but rather 〈◊〉〈◊〉 death: who then can say who is in death? no man dying is, if no man can be 〈◊〉〈◊〉 •…•…ng and dying at once: for as long as the soule is in the body we cannot 〈◊〉〈◊〉 •…•…at he liues. (c) But if it be said that he is dying who is drawing towards 〈◊〉〈◊〉, and yet that the dying and the liuing cannot be both in one at once, then know not I who is liuing.

L. VIVES.

〈◊〉〈◊〉) long] But death is a temporally effected separation of soule and body, and as soone 〈◊〉〈◊〉 members begin to grow cold, hee beginnes to dye, the departure of the soule is * 1.2 〈◊〉〈◊〉 •…•…ance of death, the one is no sooner gone but the other is there. (b) Passage] Mart. 〈◊〉〈◊〉 •…•…d agas. A•…•…le agas animam. Ago to do, agere animam, to die: because the ancient 〈◊〉〈◊〉 〈◊〉〈◊〉 the soule was but a breath: and so beeing breathed out, death followed.

Page 476

(c) But if] If hee bee said to dye that drawes towards death, then all our life is death: for 〈◊〉〈◊〉 soone as euer wee are borne, the body begins to seeke how to thrust out the soule, and 〈◊〉〈◊〉 life, and by little doe expell it. Which made some Philosophers say, that we dyed in ou•…•… 〈◊〉〈◊〉 and that that was the end of death which we call the end of life, either because then we be∣gan to liue, or because death was then ended, and had done his worst.

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