St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

About this Item

Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
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Subject terms
Christianity and other religions -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A22641.0001.001
Cite this Item
"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Of the Angels knowledge of the Trinity in the Deity, and consequently, of the causes of things in the Archetype, ere they come to be effected in workes. CHAP. 29.

THese holy Angels learne not of God by sounds, but by being present wi•…•… th•…•… •…•…geable truth, his onely begotten word, himselfe, and his holy spirit, 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉, of substantiall persons: yet hold they not three Gods, but one, 〈◊〉〈◊〉 this th•…•…y (a) •…•…ow plainer then we know our selues. (b) The creatures also 〈◊〉〈◊〉 they know 〈◊〉〈◊〉 in the wisdome of God, the worke-mans draught, then in the thing•…•… produced: and consequently them-selues in that, better then in th•…•…∣selues, though •…•…ing their knowledge in both: for they were made, & are not of

Page 433

〈◊〉〈◊〉 •…•…nce that made them. Therefore in him their knowledge is day, in 〈◊〉〈◊〉, (as we sayd) twy-light. But the knowledges of a thing, by the means 〈◊〉〈◊〉 and the thing it selfe made, are farre different. (c) The vnderstanding 〈◊〉〈◊〉 a figure doth produce a perfecter knowledge of it, then the draught 〈◊〉〈◊〉) dust: and iustice is one in the changelesse truth, and another in the 〈◊〉〈◊〉 •…•…oule. And so of the rest, as the firmament betweene the waters aboue 〈◊〉〈◊〉, called heauen, the gathering of the waters, the apparance of land, 〈◊〉〈◊〉 •…•…f plants, creation of foules and fishes, of the water, and foure foo•…•…ed 〈◊〉〈◊〉 •…•…he earth, and last, of man the most excelling creature of all. All these the 〈◊〉〈◊〉 •…•…scerned in the Word of God, where they had their causes of their pro∣•…•… •…•…mmoueable and fixed, otherwise, then in them selues: clearer in him, 〈◊〉〈◊〉 in them-selues: yet referring all those workes to the Creators praise, 〈◊〉〈◊〉 •…•…ke morning in the mindes of these contemplators.

L. VIVES.

〈◊〉〈◊〉 (a) plainer] They haue both sharper wittes then we, and the light whereby they 〈◊〉〈◊〉 •…•…he •…•…rinity is farre brighter then that by which wee know our selues. (b) The crea∣•…•… •…•…owing the effect better in the cause, then in it selfe, (c) The vnderstanding] Mathe∣•…•… •…•…ciples giue better knowledge of times and figures, then draughts, which can ne∣•…•… •…•…ct as to present the thing to the eye, truly, as it is: and better conceiue wee by 〈◊〉〈◊〉 a straight line is the shortest draught from point to point, and that all lines drawne 〈◊〉〈◊〉 •…•…ter to the cyrcle are equall, by the precepts of Geometry, rather then by all the 〈◊〉〈◊〉 •…•…f dust? nay) of Parrhasius or Apelles. (d) Dust] The old Mathematicians drew •…•…tions in dust, wi•…•…h a compasse, the better to put out or in what they would. This 〈◊〉〈◊〉 was a dooing when Syracusa was taken. Liu. Tully calleth it, learned dust. De nat. 〈◊〉〈◊〉 secto in puluere metas, saith Persius, Lines in diuided dust. Satyr. 1.

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