St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

About this Item

Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
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Subject terms
Christianity and other religions -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A22641.0001.001
Cite this Item
"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

•…•…er the Angels were created in such a state of happinesse, that neither 〈◊〉〈◊〉 those that fell, knew they should fall, nor those that perseuered, fore-knew they should perseuer. CHAP. 13.

〈◊〉〈◊〉 •…•…fore now it is plaine, that beatitude requires both conioyned: such 〈◊〉〈◊〉 •…•…tude I meane, as the intellectuall nature doth fitly desire: that is, to 〈◊〉〈◊〉▪ the vnchangeable good, without any molestation, to remaine in him 〈◊〉〈◊〉 with-out delay of doubt, or deceit of error. This wee faithfully beleeue 〈◊〉〈◊〉 Angels haue: but consequently that the Angels that offended, and 〈◊〉〈◊〉 lost that light, had not, before their fall: some beatitude they had, but 〈◊〉〈◊〉 knowing: this wee may thinke, if they (a) were created any while be∣•…•…y sinned. But if it seeme hard to beleeue some Angels to bee created 〈◊〉〈◊〉 •…•…ore-knowledge of their perseuerance or fall, and other-some to haue 〈◊〉〈◊〉 •…•…cience of their beatitude, but rather that all had knowledge alike in their 〈◊〉〈◊〉 and continued so, vntill these that now are euill, left that light of good∣•…•… verily it is harder to thinke that the holy Angels now are in them∣•…•… certaine of that beatitude, whereof the scriptures affoord them so 〈◊〉〈◊〉 •…•…einty, and vs also that read them. What Catholicke Christian but 〈◊〉〈◊〉 that no Angell that now is, shall euer become a deuill: nor any deuill 〈◊〉〈◊〉, from hence-forth? The truth of the Gospell tells the faithfull, that 〈◊〉〈◊〉 bee like the Angels, and that they shall goe to life eternall. But if 〈◊〉〈◊〉 •…•…re neuer to fall from blisse, and they bee not sure, wee are aboue 〈◊〉〈◊〉 like them: but the truth affirming (and neuer erring) that wee 〈◊〉〈◊〉 their like, and equalls, then are they sure of their blessed eternitie:

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whereof those other being vncertaine (for it had beene eternall had they beene certaine of it) it remaines that they were not the others equalls, or if they were, these that •…•…ood firme, had not this certaintie of knowledge, vntill afterwards. Vn∣lesse we will say that which Christ saith of the Deuill: Hee hath beene a murtherer 〈◊〉〈◊〉 •…•…he beginning, and abode not in the truth, is not onely to be vnderstood from * 1.1 the beginning of mankinde, that is since man was made, whom hee might kill by deceiuing; but euen from the beginning of his owne creation: and therefore be∣cause of his auersion from his creator, and (b) proud opposition (herein both er∣ring and seducing) was d•…•…bard •…•…uen from his creation, from happinesse, because he could not delude the power of the Almighty. And he that would not in piety hold with the truth, in his pride counterfeits the truth, that the Apostle Iohns say∣ing, The deuill sinneth from the beginning, may be so vnderstood also: that is, euer * 1.2 since his creation, he reiected righteousnesse: which none can haue, but a will sub∣iect vnto God. Whosoeuer holds thus, is not of the heretikes opinion, called the (c) Manichees, nor any such damnations as they, that hold that the Deuill had a wicked nature giuen him in the beginning: they do so doate that they conceiue not what Christ said, He aboade not in the truth, but thinke he said, He was made ene∣mie to th•…•… truth: But Christ did intimate his fall from the truth, wherein if he had remained, hee had perticipated it with the holy Angels, and beene eternally bles∣sed with them.

L. VIVES.

WEr•…•… (a) created] The time betweene their creation and rebellion, was so little, that it see∣med * 1.3 none, (b) Proud opposition]. So the approoued copyes do read. (c) Manichees] Hearing that the Deuill sinned from the beginning, they thought him created sinfull and vicious by nature rather then will: for that is naturall and inuoluntary in one, which the creator in•…•…∣eth him with in his creation.

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