St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

About this Item

Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Christianity and other religions -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A22641.0001.001
Cite this Item
"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Of the quality of the diuels knowledge, whereof they are so proud. CHAP. 20.

YEt the originall of this name (if we looke into diuinity) affordes some-what •…•…th obseruation, for they were called in Greeke, (a) 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 for their know∣•…•… Now * 1.1 the apostle speaking in the holy spirit, saith: Knowledge puffeth vppe, 〈◊〉〈◊〉 •…•…ifieth: that is knowledge is then good when it linketh with charity: ot•…•… i•…•… •…•…uffeth vp, that is filleth one with vaine glory. So then: In the diuels is th•…•… •…•…owledge without charity, and thence they are puffed so big & so proud, that th•…•… 〈◊〉〈◊〉 honours which they well know to be Gods due, they haue euer 〈◊〉〈◊〉 〈◊〉〈◊〉 •…•…em-selues, and as far as they can doe so still. Now what power the 〈◊〉〈◊〉 o•…•… C•…•… •…•…hat came in forme of a seruant, hath against this diuels pride (as men deserued) •…•…ered in their hearts, mens wretched minds beeing diue∣leshly as yet puffed vppe, can by no meanes (because of their proud tumor) com∣p•…•…hend or conceiue.

Page 357

L. VIVES.

GReeke (a) 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉] 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 in the old greeke was 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, to know. Thence came 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 quasi 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 saith the author of the great Etymology, All knowing. And 〈◊〉〈◊〉 of the same minde, for their knowledge: In Cratylo. Capella followeth him, and so •…•…ers, Lactantius also (lib. 2.) giues them this name for their vnderstanding: And so * 1.2 doth •…•…lcidius vpon Plato his Timaeus.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.