St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

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Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
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Subject terms
Christianity and other religions -- Early works to 1800.
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http://name.umdl.umich.edu/A22641.0001.001
Cite this Item
"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Of the wickednesse of arte Magicke, depending on these wicked Spirits ministery. CHAP. 19.

〈◊〉〈◊〉 •…•…ill I out of the publike (b) light of all the world, bring ouer-throwes 〈◊〉〈◊〉 •…•…rtes Magicke, whereof some wicked and some wretched doe make 〈◊〉〈◊〉 •…•…he deuills name: why if they bee the workes of the gods, are they so 〈◊〉〈◊〉 punished by the lawes? or haue Christians diuulged these lawes against 〈◊〉〈◊〉 any other intent then to suppresse a thing so generally pernitious vn∣to 〈◊〉〈◊〉 kinde? what saith that worthy Poet?

Testor chara deos, & te germana, tuum{que} * 1.1 Dulce caput, Magieas inuitam accingier artes.
(b) Sister, by heauen, and thee that hearst my vowes, I would not vse arte Magick, could I choose.

〈◊〉〈◊〉 which hee saith else-where.

(c) At{que} satas aliò vidi traducere messes. * 1.2 I saw the witch transport whole fields of corne,

〈◊〉〈◊〉 these diabolicall artes were reported of power to remooue whole har∣•…•… 〈◊〉〈◊〉 corne and fruits whether they pleased: was not this (as Tully saith) recor∣•…•… •…•…e xii. tables of Romes ancient lawes, and a punishment proclaimed for all 〈◊〉〈◊〉 〈◊〉〈◊〉 vsed it? Nay (d) was not Apuleius him-selfe brought before Christian 〈◊〉〈◊〉 for such practises? If hee had knowne them to be diuine, hee should haue * 1.3 •…•…ed them at his accusation, as congruent with the diuine powers, and haue •…•…ed the opposite lawes of absurde impietie, in condemning so admirable 〈◊〉〈◊〉 the deities. For so might hee either haue made the Iudges of his minde, 〈◊〉〈◊〉 had beene refract•…•…rie, and following their vniust lawes put him to 〈◊〉〈◊〉 the spirits would haue done his soule as good a turne as hee had de∣•…•… in dying fearelesly, for the due auouching of their powerfull operations.

Page 326

Our martyrs when Christianity was laide to their charge, knowing it was the tract of eternall glory, denied it not to auoide a temporall torment, but auerred it constantly, bore all tortures vndantedly, and dying securely, struck shame vpon the lawes fore-heads that condemned it as vnlawfull. But this Platonist wrote a large and eloquent oration (c) now extant, wherein hee purgeth himselfe of all touch of vsing these artes, and sees no meanes to prooue his owne innocence but by denying that which indeed no innocent can commit. But (f) for all these ma∣gick miracles, hee rightly condemneth them, as done by the workes and operati∣ons of the deuills: wherefore let him looke how hee can iustly giue them diuine honors, as mediators betweene the gods and vs, when he shewes their workes to be wicked: and such indeed as wee must auoyde if wee will haue our prayers come neare to the true God. And then what are the prayers that hee affirmeth they doe beare vnto the gods? Magicall or lawfull? If magicall, the gods will re∣ceiue no such prayers: if lawfull, then vse they no such ministers. But if a sinnet (chiefly one that hath sinned in Magicke) repent and pray; will they carry vp his prayers, or obtaine his pardon that were the causers of his guilt, and whom hee doth accuse? Or doe these deuills (to obtaine his pardon) first repent them-selues for deceiuing him, and receiue a pardon them-selues also afterward. Nay, none will say so: for they that hope to get pardon by repentance, are farre from be∣ing worthy of diuine honors: for if they were desirous of them, and yet peni∣tents also, their pride were to be detested in the first, though their humility were to bee pittied in the latter.

L. VIVES.

LIght (a) of the] Some read law. (b) Sister] Dido vnto hir sister Anna, when Aeneas was departed: This Virgill grounds vpon the Romaines lawes, who for all their supersti∣on, yet condemned Magick. Seruius. (d) At{que} satas] Uirg. Pharmaceute. Plin. l. 18. Duod. Tab. Hee that Enchants the corne, &c. and so in diuerse places. Pliny saith, that Uectius Marcellus, * 1.4 Nero's Harbinger had an Oliue-yeard in the Marucine fields, that remooued quite ouer the high-way, and that the whole farmes went out of their places and seated them-selues else∣where. Magick (saith Apuleius) was forbidden of old by the twelue tables because of the in∣credible bewitching of the corne. (d) Was not] So were many, by the Romaine lawes: Apollo∣nius Tyaneus by Domitian, and Apuleius by Claud. Maximus Praefect of Africa not the C•…•…∣stian. (e) Now extant] His two Apologies concerning Magicke: wherein hee leaueth all his luxurious phrase, and his fustian tearmes, and goeth to it like a plaine lawyer: yet not so well but he flies out here and there and must bee Apuleius still. (f) For all these] How could men know (saith Eusebius) how to call and compell the Deuils, but by the deuills owne teaching them? This Porphyry confesseth, and alledgeth Hecates prescription how shee should bee cal∣led out. De Orac.

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