St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

About this Item

Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
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Subject terms
Christianity and other religions -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A22641.0001.001
Cite this Item
"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Of the reward of the eternall cittizens of heauen, to whom the examples of the Romaines vertues were of good vse. CHAP. 16.

BVt as for their rewarde that endure reproches here on earth for the cittie

Page 220

of GOD, (which the louers of the world doe hate and deride) that is of ano∣ther nature. That City is eternall: No man (a) is borne in it, because no man * 1.1 dieth in it. Felicity is there fully, yet no goddesse, but a Gods guift: of this ha∣bitation haue wee a promise by faith, as long as wee are here in pilgrimage on earth, and longe for that rest aboue. The Sunne ariseth not there both vpon good and bad, but the Sonne of righteousnesse shineth onely ouer the good. * 1.2 There shalbe no neede to respect the common treasury more then the priuate, truth is all the treasure that lieth there. And therefore the Romaine Empire had that glorious increase, not onely to bee a fit guerdon to the vertues of such worthies as wee fore-named, but also that the cittizens of heauen in their pilgri∣mages vpon earth, might obserue those examples with a sober diligence, and thence gather how great care, loue, and respect ought to bee carried to the hea∣uenly country for life eternall, if those men had such a deare affect to their earth∣ly country for glory so temporall. * 1.3

L. VIVES.

NO man (a) is borne] That is, their is no increase of them, no more then there is decease, the•…•… iust number being predestinate and fore-knowne by the eternall GOD himselfe.

Notes

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