St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

About this Item

Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Christianity and other religions -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A22641.0001.001
Cite this Item
"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Of Gods vniuersall prouidence, ruling all, and comprising all. CHAP. 11.

WHerefore the great and mighty GOD with his Word and his holy Spirit (which three are one) God only omnipotent, maker and Creator of euery soul•…•… 〈◊〉〈◊〉 of euery body, in participation of whom, all such are happy that follow his 〈◊〉〈◊〉 and reiect vanities: he that made man a reasonable creature of soule and body •…•…d he that did neither let him passe vnpunished for his sin, nor yet excluded him •…•…om mercy: he that gaue both vnto good and bad essence with the stones, power of production with the trees, senses with the beasts of the field, a•…•…d vnder∣standing with the Angels; he, from whome is all being, beauty, forme and order, number, weight and measure; he, from whom al nature, meane & excellent, al seeds of forme, all formes of seed, all motion, both of formes and seedes deriue and haue being▪ He that gaue flesh the originall, beauty, strength, propagation, forme and shape, health and symmetry: He that gaue the vnreasonable soule, sence, memory and appetite, the reasonable besides these, phantasie, vnderstanding and will: He (I say) hauing left neither heauen, nor earth, nor Angel, nor man, no nor the most base and contemptible creature, neither the birds feather, nor the hearbes flower, nor the trees leafe, without the true harmony of their parts, and peacefull con∣cord of composition; It is no way credible, that he would leaue the kingdomes of men, and their bondages and freedomes loose and vncomprized in the lawes of his eternall prouidence.

Do you have questions about this content? Need to report a problem? Please contact us.