St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

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Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
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Subject terms
Christianity and other religions -- Early works to 1800.
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http://name.umdl.umich.edu/A22641.0001.001
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"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Of Varros reiecting the popular opinion, and of his beleefe of one God, though he knew not the true God. CHAP. 31.

ANd what say you to Varro (whom we are sory should make plaies as an honor to true gods in religion, though not in iudgment, seeing he exhorteth men to the adoration of the gods so religiously) doth not he confesse, that he is not of the opinion of those that left the Romaines their religion, and that if he were to leaue the citty any institutions, hee would rather giue them their gods after the pre∣script of nature? But seeing that the former hath beene of so long a continu∣ance, hee saith that it was but his duty to prosecute his discourse hereof from the eldest antiquities, to the end that the people should •…•…t be induced ra∣ther to honor then to contemne them, wherein this iuditious writer sheweth that the things whereof he writeth would be contemptible to the people as well as to him-selfe, if they were not kept in silence. I should haue thought one might

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but haue coniectured this, but that himselfe saith in many places that there is much truth, which the people ought not to know: nay and if it were all false∣hood, yet it were fit the people should neuer-the-lesse thinke that it were truth▪ and therefore the Grecians shut vp their (a) Teletae, and their (b) most secret my∣steries in walles. Here hee hath made a discouerie of all the politique gouern∣ment of the world. But the Deuills take great delight in this playing double: making them-selues the maisters both ouer the deceiuers and the deceiued, from whose dominion nothing freeth vs but the grace of God, through Iesus Christ our Lord. This acute and learned man saith further, that hee thinketh onely those to discerne God, who teach that hee is a soule, moouing, and swaying the whole world: and here-by, though hee yet haue no firme holde of the truth (for * 1.1 God is no soule, but the soules maker) yet if the Citties custome had permitted him, assuredly hee would haue taught them the worship of one onely God, and the gouernor of the world: so that wee should but haue this onely controuer∣sie w•…•…th him, whether God were a soule, or the soules maker. He saith also that the old Romaines were a hundred three-score and ten yeares with-out Idols: and had they beene so still (quoth hee) religion had beene kept the purer; to prooue which, hee produceth (amongst others) the Iewes, and concludeth, that who-so-euer they were that first inuented Images, they freed the citty from all awe and added vnto errour: beeing well aduised that the sencelesnesse of the Idols would make the gods them-selues seeme contemptible. But whereas hee •…•…aith they added vnto errour, that prooues, that there was some errour there, before that Images came in. And therefore his saying, that these onely discer∣ned God which called him a soule gouerning the world; and his opinion that the gods honours would haue beene purer with-out Images, these positions declare how neare the truth hee drawes. For could hee haue done any good against such an ouer-growne error, hee would haue shewed them how that one onely God should haue beene adored, euen hee that gouerneth the world, and th•…•… hee is not to bee pictured: and the youth of the Cittie beeing set in so ne•…•…e a path to the truth, might easily haue beene perswaded afterwards, that God was an vnchangeable nature, creating the soule also. These things being thus, what euer fooleries those men haue discouered of their gods in their Bookes, they haue beene laide open by the immediate hand of God, (compelling them to confesse them) rather then by their owne desire to disswade them: Wherefore that wee alledge from them, is to controule those that will not see from what a damned slauery to the Deuill, that same singular sacrifice of so holy bloud, and the voutchsafing of the spirit hath deliuered vs.

L. VIVES.

THE (a) Teletae] A sacrifice most secret and most sumptuous: so called, because it consu∣med * 1.2 so much, of 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, to end, or to consume, that some thinke they had their name from the•…•… perfection. They belonged to the Sunne and Moone, as Porphyry writeth: and were besides, expiations to Bacchus, recorded in Orpheus and Mus•…•…us (Plat. de Rep. lib. 2.) that t•…•…ght how to purge the sinnes of the Citties, the liuing, the dead, and euery priuate man by sacrifices, playes, and all delights, and the whole forme of it all was called •…•…eletae. Though Pla•…•… saith the Teletae belonged onely to the dead, and freed men from all the euills in hell. (b) S•…•…cret] Of Ceres and others. (c) The old] Numa forbad the Romaines to thinke that God had 〈◊〉〈◊〉 shape of man or woman (Plut. in vit. Num.) Nor had they any picture at all o•…•… any God for the first hundred three score and te•…•…e yeares: they built onely temples and

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little Oratories, but neuer an Image in them, for they held it a sinne to liken the better to the worse, or to conceiue GOD in any forme but their intelligence: Euseb, Dyonys. also saith, that Numa built the gods temples but no Images came in them, because hee beleeued that God had no shape. Tarquinius Priscus following the Greekes foolery and the Tuscans, * 1.3 first taught the erection of statues, which Tertullian intimateth, saying; Goe to, now religion hath profited. For though Numa inuented a great deale of curious superstition, yet neither was there temples nor statues as yet entred into the Romaines religion, but a few poore thrifty cere∣monies: no skie-towring Capitols, but a sort of little altars made of Soddes, earthen dishes, the per∣fumes out of them, and the God in no place. For the Greeke and Tuscane artes in Sculpture were not yet entred the Cittie.

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