of Rome, declined from their perfec∣tion, and the olde maner of dansynge was forgoten, & none remayned, but that which was lasciuious, and corrupted the myndes of them that daunsed, and prouoked synne, as semblably some do at this daye. Also at that tyme idolatry was nat clerely extinct, but diuers fragmentes therof remayned in euery region. And perchance solemne daū¦ses, whiche were celebrate vnto the pay∣nims false goddis, were yet continued, for asmoch as the pure religion of Christ was nat in al places consolidate, and the pastors and curates dyd winke at suche recreatiōs, fearynge, if they shulde hastily haue reme∣ued it, & induced sodaynly the seueritie of goddis lawes, they shulde styre the peo∣ple therby to a generall sedition, to the im∣minent daunger and subuertion of Christis hole religion, late sowen among them, and nat yet sufficiently rooted. But the wyse & discrete doctour saynte Augustine, vsynge the art of an oratour, wherin he was right excellent, omytting all rigorous menace or terrour, dissuaded theym by the moste ea∣siest way, from that maner ceremony, belō∣gyng to idolatrie, preferryng before it bo∣dyly occupation, therby aggrauatynge the offence to god, that was in that ceremony, sens occupation, whiche is necessarye for