Orlando furioso in English heroical verse, by Sr Iohn Haringto[n] of Bathe Knight.
About this Item
- Title
- Orlando furioso in English heroical verse, by Sr Iohn Haringto[n] of Bathe Knight.
- Author
- Ariosto, Lodovico, 1474-1533.
- Publication
- [Imprinted at London :: By Richard Field, for Iohn Norton and Simon VVaterson,
- 1607]
- Rights/Permissions
-
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Link to this Item
-
http://name.umdl.umich.edu/A21106.0001.001
- Cite this Item
-
"Orlando furioso in English heroical verse, by Sr Iohn Haringto[n] of Bathe Knight." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A21106.0001.001. University of Michigan Library Digital Collections. Accessed June 9, 2024.
Pages
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
In the person of Bradamant,* 1.23 that was so readily inclined to the ayd of a young man, though then we vnknowne to her, we may note, how to a noble disposition, a little perswasion suffiseth, to moue them to the succour of such as are distressed. in Pinabello and his wife, that thought to reuenge the scorne they receiued, with doing the like scorne to others, we may see, how base and dunghill dispositions follow not any course of value or true reputation, but onely to wreake their malice on some bodie, not caring whom: as they are wont to tell of Will Sommer (though otherwise a harmelesse foole) that would euermore if one had angerd him, strike him that was next him. Lastly in Bradamant that met Pinabell by hap, riding on the same horse that he had stolen from her long before (what time he left her for dead) and thereby now dis∣couered him, and killed him, we may note a most notable example of diuine iustice, in the like cases, as many times it fal∣leth out, and in this Poet you shall find many of them: as Polynessos death in the fift bookes; Martanos punishment in the eighteenth booke, Marganorres execution in the seuen and thirtith booke: all which examples (whether true or fained) haue this chiefe scope and end, to make men know that there is a diuine power, that will iudge and punish the actions of men, be they neuer so secure or so secret; and onely the cleare conscience it is that assureth a man of his estate, both in this world and in the world to come: and he that feareth not that diuine power, it is vnpossible that he can liue free of most wicked acts. That wise and honorable counseller Sir Walter Mildmay, as in all other things he shewed himselfe an vncorrupt man to his end, so his writings and sayings were euer spiced with this reuerent feare of God: for ex abun∣dantia cordis os loquitur: and among other of his (worth the noting) of which he himselfe gaue me a little volume when I was a boy of Eaton college (the which since his death haue bene published in print) but one speciall verse he had to that effect in Latin, and was by me put into English at the request of that honorable Gentleman his sonne in law, Master William Fitzwilliams.
Vltio peccatum sequitur, delinquere noli, Nam seelus admissum poena seuera premit: Quod si fortè Deus, patiendo differat iram, Sera licet veniat, certa venire solet. Flie sinne, for sharpe reuenge doth follow sinne, And wicked deeds, do wrathfull doomes procure: If God stay long ear he to strike beginne, Though long he stay, at last he striketh sure.A worthie saying of a most worthie man, and thus much for the morall.
Hipermestra was daughter to Egittus, this Egittus had fiftie daughters,* 1.24 who caused them all to be maried to Da∣naos fifty sonnes, and being commanded by their tyrannous father, killed them all in one night, only Hipermestra refused to obey so filthie a commandement, and saued her husband, whose name was Linus.
Astolfo that with helpe of his booke dissolues the inchanted pallace,* 1.25 and with his horne draue away those that assaul∣ted him and put him in great danger, signifieth allegorically (as I haue in part touched before) how wisdome with the helpe of eloquence, discouereth the craftiest, and tameth the wildest. Furder in that Rogero casteth away the inchanted shield, and refuseth the vse thereof, the Allegorie thereof signifieth, that though a man for necessitie sake, sometimes be driuen to take some helpes of no verie honorable sort, and sometimes to reliue himselfe with policies scarce commen∣dable, yet one should when that vrgent necessitie is past, hurle such conceipt from him where it may neuer be found again, as Rogero flang his shield into that well; and so fame shall blow abrode our noble mind in so doing, as it did Rogeros for refusing an ayd of such force.
Notes
-
* 1.1
Ouid. Parc••te paucarum dis∣fundere crimina in omnes.
-
* 1.2
Iudas Iscariot.
-
* 1.3
Hipermestra one of the 50 Sisters. Loo•••• in the Sto∣rie of this booke.
-
* 1.4
He come to that matter in the 25 Booke. st. 29.
-
* 1.5
Sentence. Mul••a cadune enter caelicem su∣premari•• labra.
-
* 1.6
Atlantti caste••••.
-
* 1.7
Rogero. Bradama••••.
-
* 1.8
Simile
-
* 1.9
Of this you shall see more in the 23. booke. 7 staff.
-
* 1.10
Though Rogero in here willing to be baptized, and after still defer∣red it, you must note be knew not in what danger 〈◊〉〈◊〉 master was in •• afterwards in the xxv. booke.
-
* 1.11
Sentence.
-
* 1.12
Sentence.
-
* 1.13
Simile.
-
* 1.14
It was 〈◊〉〈◊〉 her brother, •••• you 〈◊〉〈◊〉 seen, 〈◊〉〈◊〉 in 〈◊〉〈◊〉 25. booke.
-
* 1.15
This was 〈…〉〈…〉 Gal••••na, 〈◊〉〈◊〉 you might reade before in the latter end of this 20. lo••ke.
-
* 1.16
Pinnabels l••w.
-
* 1.17
Sentence.
-
* 1.18
Sentence.
-
* 1.19
Sentence.
-
* 1.20
Of this ye might made in the end of the ••. booke.
-
* 1.21
Simile.
-
* 1.22
Ouid. Atque 〈◊〉〈◊〉 pasto pasca•• antecib••.
-
* 1.23
Morall.
-
* 1.24
Historie.
-
* 1.25
Allegorie.