Orlando furioso in English heroical verse, by Sr Iohn Haringto[n] of Bathe Knight.
About this Item
- Title
- Orlando furioso in English heroical verse, by Sr Iohn Haringto[n] of Bathe Knight.
- Author
- Ariosto, Lodovico, 1474-1533.
- Publication
- [Imprinted at London :: By Richard Field, for Iohn Norton and Simon VVaterson,
- 1607]
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- Link to this Item
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http://name.umdl.umich.edu/A21106.0001.001
- Cite this Item
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"Orlando furioso in English heroical verse, by Sr Iohn Haringto[n] of Bathe Knight." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A21106.0001.001. University of Michigan Library Digital Collections. Accessed May 31, 2024.
Pages
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
In Ariodants combat with his brother, we may note how the loue of kinred often giues place to the loue of carnalitie. In Dalindas going into religion, after she had her pardon, we may note, that amendment of life is necessary after true repentance. In Rogeros travelling three thousand miles, and then resting at Alcynas, we may obserue how the thoughts of men ranging abrode into a thousand matters, lastly abide in the pleasantest.
In Astolfos metamorphosis into a myrtle tree (which tree is said to be dedicated to Venus) we may note, how men giuen ouer to sensualitie, leese in the end the verie forme of man (whch is reason) and so become beastes or stockes: but these two last notes will be more aptly considered in the Allegorie.
Historie there is none in this booke,* 1.21 but the continuation of the tale of Geneura, amplified probably, though I thinke no way truely.
The rest of this whole booke is an Allegorie,* 1.22 so plaine to those that will indeed looke heedfully into it, as needs no expo∣sition, and it is continued in the next booke, and in a manner there expounded, to the vnderstanding of any reasonable capacitie, yet for plainnes sake I will touch some things with my accustomed briefenes, and leaue the rest to the discreet reader to scan, and to applie to his owne profit. First therefore of Rogero, (as we have in part touched before) we may understand the Griffeth horse that carried him, to signifie the passion of the minde contrarie to reason, that caries men in the aire, that is in the height of their imaginations, out of Europe, that is, out of the compasse of the rules of Christian religion and feare of God, vnto the Ile of Alcyna; which signifieth pleasure and vanities of this world.
The example of Astolfos mishap, and his good counsell which Rogero followed so slenderly, shew how neither the counsels of friends, nor no examples, can for the most part stay a man in his youthfull course, from that which he shall af∣ter surely repent. Rogeros offring to go to Logestilla, which betokens vertue, signifies the good motiues that men haue of∣ten, by reading good bookes, or hearing good sermons to amend their liues: but then the monstrous crew that stoppeth Ro∣gero, signifying the base conceits of men, and foule desires that assaile them, as namely those sea••en sinnes which be called the deadly sinnes: by strong temptations and lewd suggestions, do put vs out of that right way, or at least encomber vs so as we proceed but slowly: howbeit these do not preuaile so farre, but that an honest and well giuen minde doth with∣stand them, and yeeldeth not to them till the two Ladies riding vpon Vnicornes, which some vnderstand by chast loue, or at the least a shew of honorable loue, or rather I suppose thereby to be meant ambition and desire of aduancement, these two driue away all those base thoughts that assailed him, but yet they bring him at last vnto the court of Alcina, where he is held fast, as shall be shewed in the next booke.
By Erifila is ment couetousnesse, as the name it selfe shewes, which must be beaten downe er we can come to honour or loue.
By Logestilla, that is inuaded by the two bas••erd sisters, is ment allegorically, the true Christian religion; and there is another cosen of theirs called heresie, and the graundsire of them all, called Atheisme, that are of late very busie with her. But she is defended with the water, which signifies the holy Scripture, and with the mountaine, which in the Scripture it selfe is taken for preachers, as S. Augustine noteth vpon the Psalmes. I lift vp mine eies to the hils, wh••nce commeth my saluation.
The transformation of Astolfo,* 1.23 alludes to Cyrces witchcrast in Homer.
Notes
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* 1.1
〈◊〉〈◊〉 a Poet to this ef.
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* 1.2
••word ubi se 〈◊〉〈◊〉 persomnia quentes 〈◊〉〈◊〉.
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* 1.3
Sentence.
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* 1.4
He••••e 〈◊〉〈◊〉 tale of G••••
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* 1.5
He ret•••••• Renald•••• st. 16. Foge••••
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* 1.6
The E••ght 〈…〉〈…〉
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* 1.7
Aret•••••• in the 〈◊〉〈◊〉
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* 1.8
••irken out 〈◊〉〈◊〉.
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* 1.9
Ouid.••. Me••am. Quisq•••• ••s •• fa∣••••••••.
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* 1.10
Bradamant. To whom Rog•••••• ••as a s••t••r.
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* 1.11
This hath refe∣rence to the booke called Orland••, Ina••••ora••o.
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* 1.12
〈…〉〈…〉
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* 1.13
••uid•• Care••t successi•••• opt•• quisquis ab cuen∣•••• facts not•••••••• pu••••••.
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* 1.14
Simile. Petrark.
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* 1.15
Sense••••••
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* 1.16
Look in the A••••••∣gory.
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* 1.17
〈…〉〈…〉.
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* 1.18
Sentence. 〈…〉〈…〉.
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* 1.19
Looke 〈…〉〈…〉.
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* 1.20
••llegorie
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* 1.21
••ie.
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* 1.22
••••ri••.
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* 1.23
••••••