The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God.

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Title
The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God.
Author
Draxe, Thomas, d. 1608.
Publication
At London :: Printed by G. Eld, for Iohn Wright, and are to be sold at his shop neere Christ Church gate,
Anno 1608.
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Subject terms
Bible. -- N.T. -- Romans XI -- Commentaries -- Early works to 1800.
Election (Theology) -- Early works to 1800.
Christianity and other religions -- Judaism -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20809.0001.001
Cite this Item
"The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A20809.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

who was his Counsailer?* 1.1

Doctr. God in the decreeing and disposing al things, and in procuring mans saluation needeth no counsail, vseth no mans aduice, but doth all thinges according to his owne good plea∣sure, & after the counsaile of his owne wil, Psal. 115 v. 3. Eph. 1. v. 5.9.

The reason hereof is, because he is omnipotent, most wise, and God all sufficient vndependent of any other, and of whom all persons, and thinges, haue their beeing and dependance.

Secondly, GOD doth act and put in execution nothing in time but that which hee purposed and decreed before all times,* 1.2 for otherwise he could not be wisdome it selfe, neither could the Sonne of God, his wisdome be, begotten before the Creation of the world.

1 Vse. Therefore let vs not murmure, or repine against any of his creatures and his workes, neither lette vs measure them after our owne shallow reason and vnderstanding, for the

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reason and beginning of it cannot be comprehended;* 1.3 it surmo∣unteth all mens wits and capacities, and if Gods wisdome in the least creatures be past finding out, how much more in the mattter, and mistery of mans predestination and redemption?

Notes

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