The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God.
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Title
The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God.
Author
Draxe, Thomas, d. 1608.
Publication
At London :: Printed by G. Eld, for Iohn Wright, and are to be sold at his shop neere Christ Church gate,
Anno 1608.
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Subject terms
Bible. -- N.T. -- Romans XI -- Commentaries -- Early works to 1800.
Election (Theology) -- Early works to 1800.
Christianity and other religions -- Judaism -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20809.0001.001
Cite this Item
"The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A20809.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.
Pages
Whom he hath fore-knowne.
In that here the cause why God doth neuer finally re∣iect or forsake his people, is onely ascribed to his fore-knowledge. 1. to the pleasure of his good will,* 1.1 inward fauour and eternall predestination; it excludeth and re∣moueth all mans merites, and all outward dignities, pre∣rogatiues and excellencies what-soeuer, from beeing any cause of it.
* 1.2And no maruaile, for if man (though regenerate) cannot, in respect of his finite and sinfull nature merite ought at Gods hands, hauing a being both by nature and grace, much lesse could he merite ought before hee had any be∣ing or existence at all.
Vse. Ergo, seeing there is no cause of glorying in vs, or any outward ornament, and seeing nothing mooued God to elect vs, but onely his meere mercy and fauour, let vs ascribe and returne with thankfull hearts all the glory and praise, thereof to him, to whom alone it apper∣taineth.