The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God.

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Title
The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God.
Author
Draxe, Thomas, d. 1608.
Publication
At London :: Printed by G. Eld, for Iohn Wright, and are to be sold at his shop neere Christ Church gate,
Anno 1608.
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Subject terms
Bible. -- N.T. -- Romans XI -- Commentaries -- Early works to 1800.
Election (Theology) -- Early works to 1800.
Christianity and other religions -- Judaism -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20809.0001.001
Cite this Item
"The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A20809.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

2. Question. Through their fall saluation is hapned to the Gentiles.

Qu. Are they excused that by their vnbeleefe and vn∣thankfulnesse, giue an occasion vnto other mens con∣uersion?

Ans. No, no more then Iudas, who by his treason and hanging of himselfe, ministred an occasion (viz. acci∣dentally) to the calling and surrogating of Matthias in his roome. For first, they insteed of giuing good exam∣ple (which they are bound to doe) offend and scanda∣lize others: Secondly the good commeth not from them as any causes or proper instruments of it, but is to be as∣cribed to Gods goodnesse and wisedome onely, who can and often doth out of darkenesse bring light, and out of sinne draw good. Lastly, theeues, robbers, mur∣therers and oppressors, giue occasion of enacting and executing of good lawes, yet no thankes to them, for they had no such intention: secondly, in regarde of themselues, their sinnes are farre more vile and horrible, then the good that commeth accidentally by it.

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