Dekker his dreame In which, beeing rapt with a poeticall enthusiasme, the great volumes of heauen and hell to him were opened, in which he read many wonderfull things.
About this Item
- Title
- Dekker his dreame In which, beeing rapt with a poeticall enthusiasme, the great volumes of heauen and hell to him were opened, in which he read many wonderfull things.
- Author
- Dekker, Thomas, ca. 1572-1632.
- Publication
- London :: Printed by Nicholas Okes,
- 1620.
- Rights/Permissions
-
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Eschatology -- Poetry.
- Link to this Item
-
http://name.umdl.umich.edu/A20055.0001.001
- Cite this Item
-
"Dekker his dreame In which, beeing rapt with a poeticall enthusiasme, the great volumes of heauen and hell to him were opened, in which he read many wonderfull things." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A20055.0001.001. University of Michigan Library Digital Collections. Accessed May 13, 2025.
Pages
Page 2
Page 3
All this afore named (and more terrible praedictions then the weake Pen of a silly man can set down) are liue∣ly written in Gods Eternall Calendar: where his Prophet Ezechiel thus thundereth forth the Terrors fore-going the later Day.
The fish of the Seas, Birds of the aire, Beasts of the * 1.9 field, and al that creepeth on the ground, together with all humane generations, which liue vpon the face of the earth, shall be in an vproare. Hils shall bee ouer∣turned, Hedges broken downe, euery strong wall fall to the ground. I will call against them the sword from the tops of all Mountaines, and euery mans sword shall bee bent against his owne brother; my Iudgement shalbee in pestilence and bloud, &c. And I will raine fire and brimstone.
Marke, how an Euangelist seconds a Prophet, with this new battry vppon the world. When (saith hee) you shall heare the fame or bruite of warres and vp∣roares, * 1.10
Page 4
be not afraid, for that these things must bee. And yet presently the end of the world shall not ensue. One Nation shall rise against another, and one Kingdome shall inuade another; there shall be great earth-quakes, pestilence, and famine, most terrible Signes and tokens from Heauen.
The latter day.
We must All be Summoned before the Tribunall Seate of Christ, and euery man receiue either Good or Euill, ac∣cording as he hath behaued himselfe whilst he liued vp∣on earth. Christ taketh Account of all his Tallents, Luke 12. 16. 19. 10. Math. 26.
Page 5
Terrors of the later Day.
Page 6
Christ his Comming in Glory.
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
These Riuers of Hell, Poetically inuented, cary a Morall and Mysticall Interpretation: for Acheron (the first water) * 1.48 signifies Bitternesse: Styx, a detestation; and Cocytus, a Sorrow or Repentance, and are thus applyed. When Soules, by reason of their Sinnes, are to passe ouer the troublesome Riuers of Death, being tormented with re∣membrance of the losse of worldly Honors, Riches, &c. then they passe Acheron, it is a bitter draught: Styx is the next, for when they see no remedy, but they must passe ouer to their last shoare, they begin to haue a loa∣thing of their Ante-acted life: and then comming to fer∣ry ouer Cocytus, they mourne and howle: so that all the conflicts, combats, and earthly wrastlings about the time of a Mans departure, are figured vnder those Three Riuers.
Page 16
This description of the Vgly Ferriman, is but an Ar∣gument how terrible the apparence of death is vnto vs, at our last voyage, which we take in departing from the world.
As Death hath no respect of persons, for the beggers dish & the kings standing cup of gold, are to him of one weight; so he spoyleth all men of all that they possesse, Princes of their Crownes, Lords of their Mannors, Iudges of their Scarlet, Gentlemen of their Reuenues, Citizens of Riches, Souldiers of Strength, Scholers of Learning, Women of Beauty, Age of Experience, Youth of Comelinesse. And as they enter into the Lists of the world, weake and vnfur∣nished; So must they go forth, Beaten, Vanquished, and Disarmed.
Page 17
Charon, by interpretation is Ioy; for after we haue fer∣ried * 1.53 ouer the troublesome passage of death, and landed on the shoares of Blessednesse, then the Ferriman (how churlish and terrible soeuer hee seemed at first) hath a countenance merry and comfortable. Charon also, is pictured Old, thereby signifying Good Councell, & Sweete Perswasion to prepare for death, and that brings Ioy: For what Ioy can bee greater, than that which ariseth out of an assured knowledge of a spotlesse Innocence, or of an hope that sins committed are repented and par∣doned?
Page 18
The Feeding and Feeing of Cerberus, taxeth those in office, who wey the gift, not the cause; and haue no o∣ther language in their mouthes, but Quid dabis? yet S. Paul willeth him that hath an office, to looke to his of∣fice: And as for-taking of Bribes, there is a direct Sta∣tute against it, set downe by the Vpper house of Heauen, in these expresse words, Thou shalt take no Bribe, Exod. 23.
Page 19
Those Iudges names are Minos, Rhadamanth, and AEa∣cus: the Infernall King is called Pluto. Now, albeit by * 1.58 the lawes of God we both beleeue, and are bound to ac∣knowledge Him onely to bee Supreme Lord and Iudge both of Heauen, Earth, and Hell, yet sithence those for∣mer figured Names (drawne from Poeticall Inuention) carry in them a Morall and Instructiue Meaning, they are not altogether to be reiected; and the rather because in Picturing forth so Terrible an Obiect as the Kingdome of Hell, and Tortures of the Damned, I striue to shaddow the Horrors of them, and to set them off with height∣ning both of Profit and Delectation. * 1.59
Page 20
Page 21
Heere begin the Descriptions both of the Darkenesse and fires of Hell, &c.
as also of the particular Torments assigned to euery Man, according to his particular Sinnes.
The Darkenesse of Hell.
Page 22
See for this Darkenesse Math. 22. 13. Iud. 13. Iob 10. Prou. 4. 14. Psal. 107. 10.
Horror of Hell Fire.
Page 23
Page 24
The Extremities of Cold in Hell.
Page 25
Page 26
When thus farre I was transported by my Dreame: I called to minde (me thought) that vpon earth I had heard many great Schollers defend, that there was no Cold in hell: But then (turning ouer the leaues of my memory) I found writteu there, that Iob once spake thus.
They shal passe from the waters of Snow, to too much Heate. And that vpon those wordes Reuerend Bede * 1.70 did inferre, that Iob seemed to point (with his finger as it were) at Two Hels, the one of Fire, the other of Cold. And that S. Hierome vpon the tenth of Mathew, did auouch the same thing: And againe, that Hugo Victo∣rinus, in his Booke De Anima, had ser downe, that in Hell * 1.71 there was a Passage from the waters of Snow, to the heate of Fire, and both of these were Insufferable, &c. Iob 24.
Page 27
I likewise (me thought) remembred, that the Author of the Booke (intituled De Triplici Habitaculo, that is to say, Of Heauen, Earth, and Hell) being thought to be the * 1.72 worke of Saint Augustine, had these wordes, There are two principall Torments in Hell; viz. Intollerable Colde, and Intollerable Heate. Whereupon the Euangelists wrote, there shall bee in Hell, Weeping, and Gnashing * 1.73 of Teeth: Teares, melting from the eyes through the extremity of Fire, and that of the Teeth, proceeding from the Sharpenesse of Colde.
Then called I to minde, that Iustinianus, in his Booke De casto Connubio Animae, sayd thus: There * 1.74 is in Hell, a Fire Corporeall, Inextinguible, wanting Com∣bustible matter to nourish it: It shines to Punishment, not to Consolation. In that place there is Colde Incom∣parable, Gnashing of Teeth, and Smoake most Horrible-Stinking, &c. And that Haymo commenting vpon Mathew, sung the same Tune, thus: That among all * 1.75 the Tortures in Hell, the greatest were Heate and Cold.
My memory (me thought) amongst these mustred, Anselmus in his Elucidary, Innocentius with his booke De * 1.76 Contempta Mundi, with many others, all fighting vnder the same Opinion.
Againe, I tooke hold vpon the 39. Chapter of Ec∣clesiasticus, speaking thus: They are Spirits created for Reuenge, and in their fury they haue fortified their Tor∣ments; when the finall Day shall come, they shall powre forth the force and rage of him that created them, Fire, Hayle, Famine, &c.
Page 28
These, & other Fortifications of Reading defending me, were Armors sufficient & of proofe, that there was Cold in Hell: And that haply the Infernall torments did * 1.77 so change, that some times the Soules of men were scor∣ched in fires, and anon as grieuously plagu'd with inex∣pressible anguish of cold: yet considering with my selfe, that it was no Pillar for Saluation to leane vpon, to be∣leeue that there was or was not any such thing, it could (me thought) be no offence to Perswade, It was so, or not so: and the rather, because it was but a Dreame.
Page 29
They shall cry to the gods whom they serued in this life, and they shall not saue them in this time of afflicti∣on. Ier. 2.
Page 30
Diues the patterne of such vncharitable wretches, cries out in that Language: O Father Abraham, haue compassion vpon me, and send down Lazarus vnto me, that he may dippe the toppe of his finger in water and coole my tongue, &c. Luke 16.
Page 31
His bread (speaking of the wicked Worldling) in his * 1.87 belly shall be turned into the gall of Serpents, hee shall be constrained to vomit out againe the riches which he hath deuoured, God shall pull them forth of his belly, he shall be constrained to suck the gals of Cockatrices, and the tongues of Adders shall slay him, &c. Iob 10.
The Worme of Conscience.
Page 32
Our Sauiour speaking of the paines of the Damned, saith; that their Worme dieth not. Mar. 9. 44.
To call but this Worme to minde (amongst the other Torments of that Infernall Lake) marke in what passions one powreth forth his feares: Gehennam timeo, quippe interminatam, exhorreo Tartarum vt cui nimium insit * 1.89 Caloris, paueo Tenebras quoniam nihil admittunt Lucis, For∣mido pectiferum VERMEM, quoniam est perennis, &c.
I feare Gehenna, because it hath no end, Hell to me is horrible, because it hath too much Fire, the Darkenesse I * 1.90 trēble at, because it hath no Light, the Deadly WORME affrights me, because it is Euer-lasting.
Holy Bernard beeing pierced to the Soule with the same Agony of Feare, thus confesseth it: Paueo Gehen∣nam, * 1.91 Contremisco a Dentibus Bestiae infernalis, Horreo VER∣MEM rodentem, et ignem torrentem, Fumum, et Vaporem, et Sulphur, et Spiritum Procellarum, &c.
I am (saies hee) afraid of Hell, I tremble at the teeth of the Infernall Dragon, the Gnawing WORME is a Horror to me, and the Roasting Fire, and the Smoake, and the Brimstone, and the Spirit of Stormes, &c.
Page 33
Page 34
Page 35
Page 36
Page 37
Notes
-
* 1.1
Warre.
-
* 1.2
As before Christs com∣ming first into
-
* 1.3
there was an Vniuersall Peace: So be∣fore his last cōming, there shalbe (if not General wars) euery mans heart fighting one against another Famine.
-
* 1.4
Pestilence.
-
* 1.5
Treason.
-
* 1.6
Slauery.
-
* 1.7
Ciuill vp∣roares.
-
* 1.8
Religion made a Str umpet.
-
* 1.9
Ezech. 39.
-
* 1.10
Luk. 21.
-
* 1.11
Clouds shruck vp like parch∣ment.
-
* 1.12
Starres.
-
* 1.13
Sunne.
-
* 1.14
Moone.
-
* 1.15
The world on fire.
-
* 1.16
A Simile.
-
* 1.17
The terrour of Christs Com∣ming. Veniet splendo∣re Rutilans, pul∣chritudine Ad∣mirandus, 〈◊〉〈◊〉, 〈◊〉〈◊〉 horribi∣lis.
-
* 1.18
Esay 28.
-
* 1.19
O Death! Where is thy sting? &c.
-
* 1.20
How Christ comes guar∣ded and atten∣ded.
-
* 1.21
Patriarches. Math. 13. Prophets.
-
* 1.22
Martyrs.
-
* 1.23
Virgins. Psal. 30.
-
* 1.24
In imitation of that in Virgill.
-
* 1.25
The Saints in heauen inioy all perfection.
-
* 1.26
As Christ was in euery part of his body crucified by Iewes; So will he come Glo∣rified in al per∣fection, to the Terror both of Iewe and Gen∣tile.
-
* 1.27
Wisd. 5.
-
* 1.28
Apoc. 1.
-
* 1.29
The generall Sessions.
-
* 1.30
The bookes of Conscience o∣pened. Vnusquisque cernet ante fa∣ciem suam expo∣sita Opera sua, fiue bona illa, si∣ue mala, &c. Item, Formida∣biles libri ape∣rientur, in qui∣bus scripta sunt Opera nostra, & Actus, et Verba; et quaecunque egimus in nec Vita: illic non solum Actus, verum et cogi∣tationes, et in∣tentiones Cordis, scriptae erunt. Ephra in lib. De Vera Poeniten∣tia Cap. 4. Quid nobis mi∣seris fiet, cum omnia (orbi V∣niuerso) palam facta, in tam a∣perto, támque il∣lustri Theatro de nudata, Ho∣minum nobis partim cognito∣rum, partim in∣cognitorum ocu∣lis subijcienturè &c. D. Chryso∣stom: Homil. 5. ad Roman.
-
* 1.31
Cōscience the Cryer of the Court.
-
* 1.32
Triti••um a zi∣zanijs, bonos pis∣ces a malis sepa∣rable.
-
* 1.33
The Lord-Chiefe-Iustice his Sentence on the priso∣ners.
-
* 1.34
Come you Blessed, &c.
-
* 1.35
Math. 25.
-
* 1.36
Math. 5:
-
* 1.37
The excel∣lence of that Inheritance laid vp in hea∣uen for those that doe well.
-
* 1.38
The not-guil∣ty, how rewar∣ded.
-
* 1.39
The guilty, how perplexed.
-
* 1.40
If the condem∣nation bee so grieuous, what wil the execu∣tion be? Osee 10.
-
* 1.41
Ierem. 20.
-
* 1.42
Ierem. 25. Psal. 149.
-
* 1.43
The Iudge im∣placable.
-
* 1.44
Be Maledicti.
-
* 1.45
Soules tormen ted.
-
* 1.46
Facilis descensus Auerni.
-
* 1.47
Vestigia nulla retrorsum.
-
* 1.48
A pardon for these Poeticall Fictions, may (without much begging) bee giuen, if the Curious Cen∣sor makes but true vse of the Inclusiue mo∣ral, no way de∣rogating from Diuinity.
-
* 1.49
Death terrible in countenāce.
-
* 1.50
Mors sceptra li∣gonibus aequat.
-
* 1.51
Iob. 4.
-
* 1.52
Couetousnesse a hag infernal.
-
* 1.53
What Charon is
-
* 1.54
Noctes at{que} Di∣es patet atri Ia∣••ua Ditis.
-
* 1.55
Hell extreame full.
-
* 1.56
Cerberus Por∣ter to Hell.
-
* 1.57
Lucifer in his state.
-
* 1.58
The infernall Iudges.
-
* 1.59
Hee will bruse them with a rod of iron, &c. Psalme 2.
-
* 1.60
Iob 27. Esay. 57.
-
* 1.61
The darknesse of Hel (no way to bee descri∣bed) is heere notwithstan∣ding by com∣parison of o∣thers, made fearefull vn∣to Humane vnderstanding by such things as we know.
-
* 1.62
The properties of hells darke∣nesse.
-
* 1.63
Tartare 〈◊〉〈◊〉 ardor, 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 Ig∣nem vincit, vt noster pictum, &c. Anselm.
-
* 1.64
Fire without light.
-
* 1.65
Simile.
-
* 1.66
The effects of the cold in hel
-
* 1.67
Hard-hearted∣nes punished▪
-
* 1.68
Souldiers vn∣pittied.
-
* 1.69
Schollers vn∣rewarded.
-
* 1.70
Sebastian Bar∣radas in 4. Euan gcl. lib. 10. cap. 5.
-
* 1.71
Hugo Victori∣nus lib. 4. cap. 13.
-
* 1.72
Tom. 9. cap. 2:
-
* 1.73
Math. 13. Luke 13.
-
* 1.74
Iustinia. cap. 16.
-
* 1.75
Haymo in Ma•••• 8. cap.
-
* 1.76
Innocent. lib. 6. cap. 4.
-
* 1.77
Bede in Iob. 24.
-
* 1.78
Esa. 27.
-
* 1.79
I will exercise Iudgement in weight, & Iu∣stice in mea∣sure. Iere. 25. Esa. 27.
-
* 1.80
Pride of womē (and in that the effeminacy of men in this age) is heere taxed, and re∣warded.
-
* 1.81
Phaetunt. Fab. Ouid. Metam. lib. 2.
-
* 1.82
What rable are in Hell.
-
* 1.83
Theeues. Panders. Bawdes.
-
* 1.84
Catch-polles.
-
* 1.85
Commonbail. Petti-foggers Light weights breede heaui∣nesse.
-
* 1.86
Good cheere in hell for sin∣ners.
-
* 1.87
Iob. 20.
-
* 1.88
The Worme of conscience.
-
* 1.89
Cyrillus Allexan∣drinus in Orati∣one de Exitu A∣nimae.
-
* 1.90
Gehenna, one of the Names of Hell, taken from Hinmon valley, &c.
-
* 1.91
Bernard. Serm. 16. in Cantic.
-
* 1.92
A soule bitter∣ly accusing God of iniu∣stice.
-
* 1.93
Adam a Mo∣narch after his deposing.
-
* 1.94
Auri sacra Fa∣mes.
-
* 1.95
Peccas Homo in AEterno tuo: Pu nit Deus in AE∣terno suo.
-
* 1.96
The soule and body beeing Partners, vndo one another.