QVESTION I. Whether the Guttes haue any common Attractiue faculty.
THE Physitians of old time haue beene at great difference among themselues, whether the Guttes haue onely an expulsiue faculty, or all those foure which serue as Hand-maydes to Nourishment, the Drawing, Reteyning, Assimulating, and Expelling. The occasion of the strife was giuen by certaine places of the Greekes and Ara∣bians which were of doubtful construction; for sometimes they ac∣knowledge those foure faculties, sometimes deny them. Our pur∣pose is to skanne and fan this question as near as we can, beginning our disputation at the Attractiue or drawing faculty. But because wee would not be puz∣led in the equiuocall or want way betwixt a Faculty and Action: it shall not bee amisse to sticke downe some stakes, to lay some foundations for our better direction: such are these.
Of Actions some are Common or Officiall, others Priuate or peculiar. The common actions were ordained either for the behoofe of the whole, or at least for more partes then * 1.1 one. So the Liuer doeth sanguifie the Aliment, not for his owne vse alone, but for the nourishment of the whole body. The Heart and the Braine doe ingender Vitall and A∣nimall spirits, to giue life and sence to the whole man; not onely for their owne particular and priuate vse. The stomacke chylifieth the meate, not for it selfe (though it take some pleasure in it) but for the Liuer. The Spleene, the Bladder of Gall, and the Kidneyes, do not draw the melancholy iuyce, the fiery choler, and the whaey vrine for their owne nou∣rishment, but to depurate and cleanse the Liuer and masse of bloud: wherefore these Ac∣tions are called Officiall, because they serue and minister vnto many.
Priuate Actions or peculiar, are such as serue onely for the conseruation of priuate and * 1.2 peculiar partes. So the Stomacke beside his Chylification hath also a particular Action whereby it intendeth his owne proper nourishment, drawing, reteyning and concocting bloud familiar vnto it selfe and expelling the reliques of the same. These things are so no∣toriously knowne to all men that they neede no curious demonstation.
Another foundation to be layde is this: that for peculiar and priuate Traction and ex∣pulsion, * 1.3 there is no neede of the helpe of fibres, but onely for the common and officiall; be∣cause the priuate is accomplished alwayes without locall motion, but the common with it either alwayes or for the most part. Bones, Gristles, and Ligaments, doe draw and ex∣pell without any contraction of fibres; for who euer obserued them to moue in their trac∣tion? But as the Load-stone although it moue not, by an inbred and occult proprietie dra∣weth yron; and plants which sticke immoueably in the earth, doe suck and draw out of the same earth a iuyce familiar vnto their nature: after the same manner the particular and sin∣gular partes of the body out of the masse of bloud by a proprietie of their owne, doe draw and drinke into themselues a proper and peculiar nourishment. But the common and offi∣ciall traction or expulsion, because they are almost alwayes made with locall motion doe therefore stand in need of the help of fibres. So the motion of the hart although it be natu∣rall, yet is not accomplished without the helpe of fibres, for in his diastole or distention, it draweth by right fibres blood through the hollow veine into the right ventricle and ayre by the veynall Artery into the left; againe by the transverse it expelleth spirits, blood and fumed vapors. In like manner the wombe by right fibres draweth the seed of man, and by transuerse is contracted for the exclusion or birth of the Infant.