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HAuing wrought our way through the darke and shady groue of the muscles Nulli penetrabilis astro; into the secret whereof I thinke no wit of man is able to reach. (And therefore it shall be no wonder if we bring some scratches out of so thorny a copse) we are now ari∣ued in these medows, where the vessels like so many brooks do water and refresh this pleasant Paradise or modell of heauen and earth; I mean the body of man. And surely by these streames doe grow ma∣ny pleasant flowers of learning to entertaine and delight our mindes beside the maine profit arising therefrom vnto the perfection of that art we haue in hand.
Vnder the name of vessels we vnderstand three kinds veines, arteries and sinewes, because out of these as out of riuers, doe flow into all the parts of the body Blood, Heat, * 1.1 Spirits, Life, Motion and Sense.
Wherefore Hippocrates in his booke de Corde calleth them, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the riuers of the body of man. Neither let any man taxe vs for inuerting our or∣der when wee first begin with the history of the veines, then descend vnto the arteries, and lastly vnto the nerues; because the veines are most simple as hauing but one proper coate and that thin; the arteries two and those thicker; but the substance of nerues is manifold, as being within soft and marrowy without membranous. For they must remember that the maine guide of our labour is the order of dissection. Now the originall of the veines is in the lower region, at which we began our discourse. The origi∣nall of the arteries in the middle region, and that of the nerues in the vpper.
A veine therefore is by the later Greeke writers absolutely called 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Eudox calleth it 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Hesychius 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, because it is the canale of the blood. The Antient Physi∣tions, * 1.2 as Hippocrates vsed 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 as a common name to veines and arteries, so in his booke de carnibus, There are two 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, saith he, two hollow veines issuing from the heart: the one is called a veine, the other an arterie. Sometimes Hippocrates distinguisheth betwixt these two veines by adding the word 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, which signifieth to beate, as if he should say arteries are beating veines, veines those that doe not beate. Many places might be al∣ledged to prooue this distinction if wee thought it needfull: Auicen cals the arteris bea∣ting and bold veines. Cicero venas micontes which doe sometimes lift vp themselues, and sometimes sinke againe. Celsus calleth them veines fitted for the spirits, and the true veines he cals quietas, still veines. Hippocrates in his boooke de morbo sacro, to di∣stinguish the veines from the arteries which are the conceptacles of the spirits calleth them 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 bloody, because they conuey the blood.
The latter Grecians haue included this name within narrower bounds and re∣strained it onely to quiet or still veines which haue but one simple coate, in whose foote∣steps we also doe insist calling the arteries not 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 but 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, so the vessels beeing di∣stinct their names also are distinct.
Furthermore, the vessels are distinguished in their structure motion and vse. In the * 1.3 structure, because a veine hath a thin coate, whereas the coate of the artery is very thicke. In their motion, because an artery is mooued perpetually and conspicuously with a di∣astloe and systole, that is, a dilation and contraction, whereas the veine is altogether im∣mooueable. In vse because the artery transporteth the vitall spirit together with excee∣ding thin blood. The veines carry a thicker blood and a more cloudy spirit: the veins haue an inbred faculty to alter and boyle the blood; the arteries haue no such faculty, because their blood attaineth his vtmost elaboration and perfection in the heart. But let vs come to the definition of a veine.
A veine may be considered two manner of wayes, either as it is a Similar, or as it is an originall part. Galen in his 2. booke de Elementis, accounts it Similar, if not indeed, * 1.4 yet at least according to the iudgement of the sense; againe, in his booke de morborum differentiis, he proueth that it is organical, for hee calleth veines arteries and muscles or∣gans of the first kinde and most simple organs.
If you regard a veine as it is a Similar part, then must you define it by his temper, (for the temper is the forme of the similarity, that I may so speake) to be A cold and drie part generated out of a slimy and following portion of the seed. I sayde it was cold. In respect of