appeare none in the spermaticall vesselles nor in the Testicles nor in the Prostate Glan∣dules.
Happely you will say there are the muscles called Cremesteres which compresse the Lea∣ding vessels, by which compression the seede is strayned forth; but we do not acknowledge that vse of the Cremaster muscles, because in the vesselles of seed which are in women there are no such muscles found, who notwithstanding auoyde seede as well as men as hath bin proued. Hereto may be added the authority of Hippocrates, at least of Polybius in his book de genitura, who referreth the cause of excretion to the spumy or frothy nature of the seed, which thence being turgid and not able to containe it selfe in his place, maketh way for his owne euacuation.
On the contrary that the excretion of seede is Animal these arguments may perswade: First, because neither whilest we wake, nor in our sleepe there is any such excretion vnlesse the force of the imagination goe before it. Secondly, because in the auoyding of seed the legges and the armes are contracted and the whole body suffereth a kinde of convulsion; whereupon as wee haue already sayed, Democritus calleth coition a light Epilepsie or falling sicknes. Thirdly, because that excretion is made sometime slower sometimes sooner ac∣cording to our arbitrary will and discretion. Finally, because it is alwayes ioyned with plea∣sure, now pleasure is an affect of the sensatiue faculty which is meerly Animall.
We are of the same opinion concerning the eiaculation of Seede that wee were of con∣cerning the erection of the yarde, to witte, that it is a mixt action of a Naturall and an A∣nimall. It is Animall because it hath imagination going before and pleasure alwayes ac∣companying it. It is Naturall, because it is made when Nature is prouoked either by an it∣ching or tickling quality, or oppressed with a burden of aboundance and that without the help of muscles.
But it must be remembred that we here speake of that profusion of seede which is Na∣turall, not of that which is symptomaticall, which they call the Gonorrhaea or running of the reynes; which neither hath any imagination going before nor pleasure accompanying it, neither yet is driuen out by the strength of Nature, but falleth away by reason of the acri∣mony of the seede, the weaknes of the vesselles, their convulsion and the inflamation of the neighbour parts: finally, which bringeth vpon the Patient an extenuation and consump∣tion of the whole body. Witnes that Satyre in Thaso whose name was Grypalopex, of whom Hippocrates maketh mention in the 7. Section of the 6. Booke Epidemiωn, who at the age of 25. yeares poured out his seed in great aboundance night and day, and in the 30. yeare was vtterly consumed and so dyed.