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Diuisions in Religion in the Country of Boheme.
We haue abouesaid that the Emperour Charles the fourth instituted the Vniuersitie of Prage, and prouided it of learned men: and as a Prince giuen to Letters, adorned often with his presence the disputations made in Schooles. But because the Teutonians in that Vniuersitie seemed to carry away the prise and honour there in disputations aboue the Bohemians,* 1.1 they were greatly ashamed that straungers should surmount them: It came to passe that one of the Bohemians hauing recouered the bookes of Wickliffe, communicated them to his compani∣ons, and they drewe out of them great arguments, which the Teutonians could not resist, wherevpon many dissentions fell amongst them, euen to batteries and murthers. The Teuto∣nians seeing this, forsooke the place; Insomuch that more then 2000. Schollers on one day went out of Prage, the yeare 1048. and came to Lipse, where they begun an Vniuersitie after leaue obtained.
Iohn Hus then had the greatest renowne,* 1.2 a man that came out of a village called Hus, which signifieth an Hen, whereof he tooke his name. He was of a great and quicke spirit, and well spoken, beginning to recommend the doctrine of Wicliffe to the people. The Bohemians instructed with this doctrine, be∣gan first to set against the Pope, esteeming him no more ho∣nourable nor greater then other Bishops or Priests. And there∣vpon reformed the doctrine by the conclusions and Articles following.
- 1 That the dignitie makes not the Priest or Bishop hono∣rable, but sanctitie of life and good doctrine.
- 2 That soules seperate from bodies, goe right vnto eternall paines, or straigth obtaine happie life.
- 3 That there is no witnesse in all the scripture wherby can be proued that there is Purgatory after this life.
- 4 To make oblations and sacrifices for the dead, is an in∣uention of the couetousnes of Priests.
- 5 Images of God or of Saints: benedictions of waters and such like things, are forged of men against the word of God.
- 6 That the orders of begging Friars were inuented by di∣uels.
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