Reformatio legum ecclesiasticarum ex authoritate primum Regis Henrici. 8. inchoata: deinde per Regem Edouardum 6. prouecta, adauctaq́[ue] in hunc modum, atq[ue] nunc ad pleniorem ipsarum reformationem in lucem ædita.

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Title: Reformatio legum ecclesiasticarum ex authoritate primum Regis Henrici. 8. inchoata: deinde per Regem Edouardum 6. prouecta, adauctaq́[ue] in hunc modum, atq[ue] nunc ad pleniorem ipsarum reformationem in lucem ædita.
Author: England and Wales. Commissioners on Revision of the Ecclesiastical Laws, 1550-1552.
Publication: Londini :: Ex officina Iohannis Daij,; anno salutis humanæ, 1571. Mense Aprili.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Church of England -- Government -- Early works to 1800.; Ecclesiastical law -- Great Britain -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A19576.0001.001
Cite this Item: "Reformatio legum ecclesiasticarum ex authoritate primum Regis Henrici. 8. inchoata: deinde per Regem Edouardum 6. prouecta, adauctaq́[ue] in hunc modum, atq[ue] nunc ad pleniorem ipsarum reformationem in lucem ædita." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A19576.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

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¶Consanguinitas & affinitas quid sint. Cap. 2.

MVltiplices cōsanguinitatis, & affinitatis gradus sunt, in quibus matrimonium consistere non potest. Primū autem vt ipsa capita cognoscantur, consanguinitas in illis intelligatur qui maioribus eisdem procreati sunt, quibus nos generati sumus, vel propagatione carnis, & sanguinis descenderunt. Affinitas vero per coniunctionem maris, & foeminae ingreditur, haec autem duo capita consanguinitatis & affinitatis sic comparata sunt, vt primum diuinae leges, deindè ciuiles in vtro{que} genere gradus annotarint, in quos matrimonium intrare nullo modo debet.