And by the same consideration is the Chri∣stian sustained in all those troubles that come from Sathan: hee knoweth he can doe nothing but by diuine permission, and therefore in trou∣ble from Sathan, hee seekes his comfort from God. Thus is the Christian shaken with many temptations, but is neuer remoued.
But the confidence of Worldlings, is eyther in themselues, as namely in their owne might, and these proue weake like Goliah; or in their owne wisedome, and these proue fooles like A∣chitophel; or in their owne righteousnesse, and these proue most vnrighteous, as the Pharises, before whom Publicans and sinners shall goe into the kingdome of heauen.
Or else their Confidence is without them, as eyther in men; and of all these it is true which Rabsache spake of the King of Egypt, they are but broken staues of Reede: or else in strong holds, which are as easily shaken by the Lord, as ripe figs fall from a tree, said Nahum: or else in riches, which are deceitfull refuges of vanitie, and cannot help in the day of trouble.
Outward meanes are good to vse, but euill to trust in: if we set them in Gods roome, they become either very pernitious, or most vnpro∣fitable. Example of this, one for many we haue in Asa and Ezechia, whereof the one being dis∣eased but in his se•…•…, 〈◊〉〈◊〉 thereof, because he