The infallible true and assured vvitch, or, The second edition of the tryall of witch-craft shevving the right and true methode of the discoverie : with a confutation of erroneous waies, carefully reviewed and more fully cleared and augmented / by Iohn Cotta ...

About this Item

Title
The infallible true and assured vvitch, or, The second edition of the tryall of witch-craft shevving the right and true methode of the discoverie : with a confutation of erroneous waies, carefully reviewed and more fully cleared and augmented / by Iohn Cotta ...
Author
Cotta, John, 1575?-1650?
Publication
London :: Printed by I.E. for R.H. and are to be sold at the signe of the Grey-hound in Pauls Church-yard,
1625.
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Subject terms
Witchcraft -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A19409.0001.001
Cite this Item
"The infallible true and assured vvitch, or, The second edition of the tryall of witch-craft shevving the right and true methode of the discoverie : with a confutation of erroneous waies, carefully reviewed and more fully cleared and augmented / by Iohn Cotta ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A19409.0001.001. University of Michigan Library Digital Collections. Accessed May 25, 2025.

Pages

CHAP. XV.
  • 1. That reuelations by the bewitched in their sits or traunces are no sufficient proofe against a Witch.
  • 2. That the declaration by the bewitched of secret markes in the bodies of suspected Witches are not iustifiable to be admitted as any true or allowable conuictions.
  • 3. That the healing of the bewitched by the compelled touch or

Page [unnumbered]

  • action of the supposed Witch is no reasonable accusation against any man, as therefore a Witch.
  • 4. That there is no more necessitie of a miraculous detection of Witchcraft, then of any other as hideous and abominable sinne.
  • 5. That the miracles and detections of crying and hideous sinnes by visions and apparitions cannot certainly or assuredly be ma∣nifested to be of God, and therefore simply in themselues, though reuealing truth they are not to be trusted or credited alone, but so farre forth as they doe point vnto, or occasion iust and reaso∣nable inquisition.

The conclusion of the whole Treatise inferring the two sorts of ma∣nifest Witches generally thorow the whole worke intended and by Demonstration made euident, to be the same, against whom the Law of God was directed, as also that there is no other triall of those Witches, but the meanes and waies in this Trea∣tise before mentioned.

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