Sathan transformed into an angell of light expressing his dangerous impostures vnder glorious shewes. Emplified [sic] specially in the doctrine of witchcraft, and such sleights of Satan, as are incident thereunto. Very necessary to discerne the speciplague raging in these dayes, and so to hide our selues from the snare thereof.
About this Item
Title
Sathan transformed into an angell of light expressing his dangerous impostures vnder glorious shewes. Emplified [sic] specially in the doctrine of witchcraft, and such sleights of Satan, as are incident thereunto. Very necessary to discerne the speciplague raging in these dayes, and so to hide our selues from the snare thereof.
Author
Cooper, Thomas, fl. 1626.
Publication
London :: Printed by Barnard Alsop,
1622.
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Subject terms
Witchcraft -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A19294.0001.001
Cite this Item
"Sathan transformed into an angell of light expressing his dangerous impostures vnder glorious shewes. Emplified [sic] specially in the doctrine of witchcraft, and such sleights of Satan, as are incident thereunto. Very necessary to discerne the speciplague raging in these dayes, and so to hide our selues from the snare thereof." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A19294.0001.001. University of Michigan Library Digital Collections. Accessed May 30, 2025.
Pages
SECTIO IV.
¶Of Good Witches or Blessers, as
wee tearme them: Heere first of
their Nature and Condition.
AS the Badde Witch hath onelie
power to hurt:* 1.1 So the Good
Witch or Blesser hath onely facultie
to doe good: to helpe, &c. And that
also by consent, in a league with the
diuell: And is therefore blasphemou∣sly
termed The Vnbinding Witch, as
being able to vndoe what the other
hath done.
And this Satan disposeth in nota∣ble
Policie,* 1.2 not onelie that some or∣der
may appeare in his kingdome of
Darkenesse, whereupon it may the
rather be obeyed; but especially,
descriptionPage 212
aduancing hereby his imaginarie po∣wer
in the hearts of his Proselites, that
he is as God, able to doe all things, to
hurt, and helpe, &c. and thereby se∣cretly
to delude his Schollers, that if
they can vnbinde others, why may
they not vndoe their owne bonds:
what reckoning to be made of anie
Couenant with Sathan, seeing hee
will thus bee content to haue his
workes dissolued, &c.
And this the rather, because he so
diuides his gifts, as may be thought;
not to one all, but to each seuerall:
whereby he I both blasphemously i∣mitates
the diuine prouidence; 2 ties
the Witches more obsequiously vnto
him, 3 makes shew of absolute li∣bertie
in his dispensation, 4 and
hereby sitteth his instruments to doe
more mischiefe, 5 and yet secureth
them in their damnable estate: as
being by this meanes more seruice∣able
to each other.