The mysterie of the holy government of our affections Contayning their nature, originall, causes, and differences. Together with the right ordering, triall, and benefit thereof: as also resoluing diuers cases of conscience, incident hereunto. Very necessarie for the triall of sinceritie, and encreasing in the power of Godlinesse. The first booke.
About this Item
Title
The mysterie of the holy government of our affections Contayning their nature, originall, causes, and differences. Together with the right ordering, triall, and benefit thereof: as also resoluing diuers cases of conscience, incident hereunto. Very necessarie for the triall of sinceritie, and encreasing in the power of Godlinesse. The first booke.
Author
Cooper, Thomas, fl. 1626.
Publication
London :: Printed by Bernard Alsop, and ar[e] to be sold at his house, at S. Annes Church, neere Aldersgate,
[1620?]
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Subject terms
Emotions -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A19292.0001.001
Cite this Item
"The mysterie of the holy government of our affections Contayning their nature, originall, causes, and differences. Together with the right ordering, triall, and benefit thereof: as also resoluing diuers cases of conscience, incident hereunto. Very necessarie for the triall of sinceritie, and encreasing in the power of Godlinesse. The first booke." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A19292.0001.001. University of Michigan Library Digital Collections. Accessed May 7, 2025.
Pages
CHAP. I. (Book 1)
Of the Notion of this terme Affection, and the diuers senses thereof.
THis Name Affec∣tion,* 1.1 in our com∣mon Occasions, vsually impor∣teth these three things.
First, either those De∣sires and Motions to such seuerall Obiects as are of∣fered in the world, whe∣ther
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they be good, or bad, and so it is a terme con∣uertible with Appetite. Genes. 3. 16.
Secondly, or else it is vsed in a more restrayned sense, to expresse our de∣sires to good things.
Or, thirdly it extends it selfe, to expresse those ma∣nifold passions of the mind which are the fuell to our desires, & bellowes there unto, which by the Sto∣ikes were called perturba∣tions, as conceiuing them not to stand with the tranquilitie of the minde, to interrupt and disgrace the same. By others, are called the Passions thereof: as discouering a more vio∣lent working of the same,
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or some great violence offered thereunto. And are vsually called Affecti∣ons, as expressing the seue∣rall affects and desires of the mind, in the outward man. In which sense the holy Ghost calls them Members (Mortifie there∣fore your earthly members: Col. 3. 4.) as by a figura∣••iue speech signifying, that these affections exercise * 1.2••hemselues in our earthly ••embers, as vsing them 〈◊〉〈◊〉 the expressing thereof; 〈◊〉〈◊〉 Ioy and Sorrow by the Countenance; Feare and Hope, by the Hands and ••eet; Anger by the whole Body, &c. And in this ••ense we take them in this Treatise, and so doe pro∣secute
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them, first generally in this first Booke, & the•• particularly, according to their seuerall Distinctions hereafter.