The Christians daily sacrifice containing a daily direction for a setled course of sanctification. Expressing the scope of the seuen treatises of Master Rogers, as also the summe of Master Greenham his spirituall obseruations, with some further increase tending to perfection. By Tho. Cooper.

CHAP. IX. (Book 9)

And this is the fourth duty of necesssity to be performed daily by vs:* 1.1 Name∣ly to arme our hearts against all tenta∣tions. And that,

1 Because such an armour is commended vnto vs in the word.

Ephes. 6.

2 Our enemies are mighty prin∣ces and armed wickednesses. E∣phes. 6. 16.

3 The heart without it lies open to all tentations.

4 By it we shall be able to cast downe all strong holds. 2. Cor. 10. 4 which stand in our way to happi∣nes. 1. Tim. 6. 11.

5 And so shall lay hold on eter∣nall life, and finish our course with ioy. 2. Tim. 4. 6.

Here consider these three points:

1 What this armor is.

2 How it is to be put on.

3 How to be kept on.

This armo•• hath many peeces.* 1.2

First, the Girdle of truth and sin∣cerity. Ephes. 6. 14. & this consisteth of these parts:

The first is a rectified iudgment proceeding from an illightned and sanctified vnderstanding, wrought by a liue faith through the word of God. Ephes. 4. 13.

And it hath these properties:* 1.3

1 It is sound in what it knowes. Coloss. 1. 6. 9.

2 It retaineth safely what it knowes. Psal. 119. 11.

3 It is wise to distinguish be∣tweene things that differ, Philip. 1. and so to trie the Spirits. 1. Iohn 4. 1.

4 It discernes all things. 1. Cor. 2. 15.

5 It comprehends the height, and bredth, and depth, and length. Ephes. 3.

6 It knows no man after the flesh. 2. Cor. 5. 16.

7 It knowes but in part, and so is subiect to errour. 1. Cor. 13.

8 It is not obstinate in errour, but willing to be reformed in what it hath beene misinformed. 2. Tim. 2. 16.

9 It is apt and desirous to re∣ceiue further illumination. Colos. 1. 10 2. Tim. 3. 7.

10 And daily increaseth in this sauing knowledge.* 1.4 Heb. 5. 12.

Helpes to put on this armour, are

1 A discerning of our owne in∣ward blindnes. Psal. 119. 28.

2 A daily meditation in the word and workes of God. Psal. 1.

3 A faithful recording, and com∣paring of things past with things present; and so collecting for the time to come. Luk. 2. 51.

And this part of the Girdle serueth:

1 To condemne the blindnes of nature.* 1.5 1. Corint. 2. 14. Matthew 16. 17.

2 To discerne between the light of nature and grace, the illightning and sanctifying Spirit. Col. 1. 9 E∣phes. 5. 8.

3 To direct all our actions: for as we know, so we doe. Rom. 14. 5, 23.

4 To make triall of them: for if they haue not the light, it is because there is no truth in them. Ioh. 3. 21.

5 To informe and instruct o∣thers. Psal. 34.

The second part of this Girdle is,* 1.6 a sanctified conscience: and it is discerned

1 By this; that it excuseth for al sinnes, as our persons are accepted in Christ. 1. Cor. 4. 4.

2 It checkes for the least sinne, before actuall repentance bee per∣formed. 1. Iohn 5. 17.

3 It approues our vpright wal∣king in the whole course of our life. Acts 23. 1. Psal. 26. 1.

4 It procures vs peace with God. Rom. 5. 1. and with men so far as it is possible & expedient. Ro. 12. 18.

5 It breedes contentment in the life & al occasions. Phil. 4. 12.

6 It procures cheerfulnes in the countenance, and readines in al our busines. Pro. 28. 1.

7 It makes vs couragious in the truth, and willing by all meanes to defend the same. Acts 4. 13. Acts 6. 15. Acts 18. 26.

8 It maks vs victorious in trou∣bles, and

9 Ready to yeeld vp our liues in∣to the hands of God.* 1.7 Act. 21. 23.

And it is put on and preserued,

1 By making conscience of all things commanded. Psal. 119. 6.

2 By keeping it tender and sen∣sible of the least euill. Heb. 13. 18.

3 To this end view we it daily in the glasse of the word, that so the iudgment may be kept cleer to pre∣uent security.

4 Examine we, and censure the

daily errors thereof by calling it be∣fore the Lord, to auoyde spirituall blindnes.

5 Auoyd wee aboue all things, doubtfulnes, and distraction in our actions. Rom. 14. 5.

6 Especially keepe we our selues frō wilful fighting against the light therof, in committing grosse & pre∣sumptuous sinnes. Psal. 19. 12.

7 Haue we alwaies more regard of it in the sight of God, then of our credite with mē. 1. Cor. 4. 4. Ro. 2. 29

8 File we into the bosom ther∣of when outward things crosse vs. Acts 23. 1.

9 Rest we not so vpon the iusti∣fication thereof, but that we referre it to the mercie of God. 1. Cor. 4. 4.

The benefit of this part of the Girdle is:

1 It procures & maintaines true inward ioy.* 1.8 2. Cor. 1. 12.

2 Hereby we haue alwaies bold∣nes before God. 1. Ioh. 3. 20. to ob∣tain good things at his hāds. He 10.

3 And are enabled and furnished against all the reproches and euils of men. Pro. 18.

4 By this we are alwaies cer∣taine of the things we doe, and the acceptance of them in the sight of God. Psal. 51. 6.

Hereby we are comforted in the greatest buffetings of Satan, and our cowardly & vnbeleeuing hearts. 1. Iohn 3. 21.

6 And led along in most cheer∣full manner throughout all difficul∣ties to the receiuing of the reward. Heb. 11. 26.

7 We encrease in sanctificati∣on and holinesse. 1. Timothie 1. 18. 19.

8 We put to confusion the pride and practises of our enemies. 1. Sam. 26. 21.

9 We receiue hereby a pledge of eternall life, and haue our con∣uersation in heauen. Rom. 8. 16. Phi. 3. 20.

A third part of this sincerity consists in the wil,* 1.9 which discouers it selfe:

1 By cheerefulnes in weldoing, not by compulsion, but of a willing minde. 1. Cor. 9. 1. Pet. 5.

2 Resisting sinne and the occa∣sions

thereof. Psal. 119. 104.

3 Yeelding to sinne with griefe. Rom. 7. 15.

4 Rising by repentance out of the same. Pro. 28. 14.

The state and measure hereof is:* 1.10

1 That it is not free to good or euill, but freed to doe good. Philip. 2. 13.

2 Yet so freed as that it is in bondage to sinne. Romanes 7. 18.

3 Yet so in bondage, as that it striues against that slauery, and gets daily ground thereof. Rom. 7. 25. Ephes. 2. 3.

The benefit hereof is:

1 To enable vs to doe good.* 1.11 Rom. 7. 18.

2 To comfort vs in our outward faylings. 2. Corinth. 8. 12. Rom 7. 19.

3 To discerne of our state in sanctification. Ephes. 2 3. 1. Corin. 12. 2.

4 To keepe our iudgements sin∣cere and vpright. 1. Tim 6 5.

5 To kindle and order our af∣fections in the seruice of God.

And this is a fourth part of this Gir∣dle,* 1.12 euen the well ordering of our affe∣ctions. 1. Thess. 5. 23. Rom. 7. 24.

Aud this is discerned:

1 By a right mouing of them to their proper obiects. Romanes 7. 22, 25.

2 By their contentment in the same.

3 In that we can more ioy or grieue for spirituall causes then for carnall. Psal. 4. Psal. 119.

4 That they tend to the crucifi∣ing of the flesh, and building for∣ward of the new man. Colossi. 3. 1.

5 That indeed by them we are wholly emptied in our selues in re∣spect of God. 2. Cor. 5. 16. Ge. 5. 22. Rom. 12. 1.

Helpes hereunto are:

1 Knowledge of the right ob∣iect. Mark. 3. 5. 2. Cor. 7.

2 Weaning and abating them from the false. 1. Iohn. 2. 15.

3 Triall of our selues in the pra∣ctise of some one of our affections. Deut. 6. 5.

4 Conscience to vse them all in

their seuerall times and measure. Eccles. 3. 1. Rom. 12. 16.

The benefit hereof, is,

1 We shal attaine hereby a gra∣cious conquest ouer our most vn∣ruly thoughts.* 1.13 Ephes. 4 25.

2 Wee shall find much sweete peace & contentment in our Chri∣stian callings.

3 We shall be more readie prest to good actions. 2. Cor. 7.

4 And saued from many noy∣som tentations, which otherwise would assault vs. 2. Ephes. 4. 26. Iohn. 19. 12.

5 We shall haue gracious fellow∣ship with God. Col 3. 1.

6 And be better enabled to the conuersion of our brethren. Iohn 21. 15.

A fift part of this Girdle is the sincerity of the tongue:

As being the sterne of the shippe and the certaine Image of the mind.* 1.14 Iam. 3. 5.

And it is discerned:

1 In holy speech. Eccles. 3. 7.

2 In wise & seasonable silence.

Concerning fit and warrantable Speech, we are to obserue:

1 Preparation to speech.

2 The matter of it.

3 The manner thereof.

4 The end of the same.

We shall be prepared to Speech,* 1.15

1 By prayer to God to guide our tongue and that, because

First, the Lord is the ruler of it. Prou. 16. 1.

Secondly, By an holy considera∣tion of these things,

1 That wee are to speake in his presence. Psal. 33. 15.

2 That there is no liberty for i∣dle talke. Mat. 12. 36.

3 That all speech must tend to edification. Ephes. 4 29.

4 What the matter is, we mean to speake of.

5 That, what is once out cannot be recalled.

6 That we must giue an account for euery idle word. And thus we shall be prepared to Speake. Now

The matter of our speech concernes either Persons,* 1.16 or Things. The per∣sons.

1 Almighty God & his workes.

2 Our neighbour, & what con∣cernes him.

3 Our persons and occasions:

In our speech concerning our blessed God,* 1.17 we are to obserue these rules:

1 That wee take not the names of Gods Maiestie in our mouthes, but vpon most serious and waigh∣tie occasions. Exod. 20.

2 That in the occasion we find our hearts liuely affected with a true knowledge of holy reuerence of God, before whom we speake, and before wee vse his great and feareful name, lest otherwise though the cause be waightie, yet wee take it in vaine.

3 That we finde our selues cō∣forted, and established in our faith by taking of this great, and glorious name, as being hereby drawne ne∣rer vnto God, and setled more constantly in our loue of his Ma∣iestie. To this end vse not the name of God without some addition of his attributes, as the Liuing Lord, the Glorious God, My God, &c. Ephes. 1. 3.

4 Take we heede that the name of God become not ordinarie, and for custome.

5 Publish we the works of God not onely for the present, but to posterity Exod. ••4. 26.

Concerning our neighbor,* 1.18 our speech may be either good, or euill.

If we are to speake good of our neigh∣bour, then we must doe it:

1 Cherefully, and vpon euery fit occasion. Luke 5. 29.

2 Wisely, rather in his absence then in his presence.

3 Indifferently, as well if he bee our foe as friend.

4 Constantly, maintaining the same testimony without any cor∣ruption or gaine-saying.

5 Truely, that wee giue him no more nor lesse then his due.

6 Charitably, if the matter bee doubtfull, rather with the better. 1. Cor. 13. 7.

7 Preserue wee his good name by answering for him in a case of slan∣der. 1. Sam 20. 32.

8 If he be fallen, raise wee him vp with the spirit of meeknes. Gal. 6. 1.

Here are to be auoyded these extreames:

First,* 1.19 those that are in the defect: as

1 Deprauing of the actions of our brethren from the intent. Iob 1. 9. 11. as if we knew their hearts.

2 Extenuating of them in the measure.

3 Mistaking them in the quality, which is the common practise of the world to call good euill, and e∣uill good. Esay. 5. 19.

4 Outfacing and bearing men downe in ther sincerity, and if were possible to driue them from the same. Iob 4. 8. 11. &c.

5 Misiudging of it by the out∣ward euent. Iob 27.

6 Cōuincing thereof by false wit∣nesse and periurie. 1. Reg. 20. &c.

7 Disgracing spirituall gifts for want of natures complement. 1. Sam. 1. 14.

Secondly, We must here take heede of the other extreame in the excesse: As

1 Commending them to their faces.

2 Ascribing that vnto them which is not theirs. Act. 12.

3 Yelding more vnto them in∣deede then is theirs.

4 Daubing vp their sinnes with vntempered morter. Eze. 13. as pre∣sumpton of Gods mercy or such like.

5 Crying peace, peace, and put∣ting farre off the euill day. Ier. 6.

6 Approuing them for the gifts of nature, though they be not sanctified. Pro 31. 30.

7 Flattering them as if what they had came by their owne in∣dustry.

8 Saying as they say, be it true or false. Mich. 2. 11.

And thus is our speech to be ordered when we will speake good of our neighbour.

If wee haue occasion to speake the contrary of him, let vs consider these bounds:

First, wee must not speake what we certainly know not, but haue by reports, surmises, &c.

We may speake that to himselfe which wee must not speake of him to another. Matt. 18. 15.

Secondly, wee must not speake

all what we know: vnlesse we haue an especial calling hereunto:

And that is,

1 When the Magistrate requires it.

2 When his case by admonish∣ment needs it.

3 When danger to others there∣by is preuented, as in case of mur∣ther, treason, &c. 2. King. 6. 8. Gen. 37. 2. Est: 2.

Hence it followeth:

First, That auricular confession is abominable, which bindeth to the concealement of such wickednes.

Secondly, That it is sinne to dis∣couer where we are bound to con∣ceale.

As in cases hereafter laid downe.

Thirdly, We must not speake that of our neighbour which we know and is necessary to be knowne to all persons, as neither,

To the weake, lest they stumble at it; nor to the wicked, lest they in∣sult in the infirmities of others. Gen. 8. 2. Sam. 1.

Fourthly, Some may speak that euill of their brethren which it is not lawful for

others. As the Magistrate or Mini∣ster in reproouing of sinne may a∣base the persons with names sor∣ting with their sinnes. Galla. 4. 1. Matth. 3. which priuate men may nor doe.

5 If it be thought fit to mention the euill which we know by any man, here first it must bee done onely in a ge∣nerall manner, the person and all circumstances which will descrie the parson concealed. 1. Cor. 6. 11. 2. Sam. 12. 1.

6 The partie also in some cases may bee discouered, but yet with a double respect:

First, if his sinne be of infirmitie, here wee may in some sort conceale the sinne. As

1 That it might bee mistaken in regard of the person. Actes 3. 17.

2 That the fact may bee mis∣reported and falsely conceiued &c.

If we see the partie ashamed, and cast downe for his sinne, here wee are bound much more to couer it, And that

1 From God by harty praier, that it

may be forgiuen. Actes 7. Matth. 27.

Secondly, From our selues, And that

1 By not taking notice of it wil∣lingly.

2 Not beleeuing it.

3 Interpreting it to the best.

4 Forgiuing it, if it be apparent.

3 We must also hide the sinne from the sinner. And that

First, If we see him vnfit to be re∣proued. 1. Sam. 25.

Secondly, If we see him suffici∣ently checked already by his con∣science, then we must also hide his sinne from him. And that

1 By opposing his contrary in∣tent. Act. 3. 17. Rom. 10. 2.

2 Comforting him, with his for∣mer course of holines.

3 From the occasion, that it was in his heat, or prouoked thereto in his defence.

4 From the qualitie, that it was in ignorance, not wilfulnes, infirmi∣tie, not presumption.

5 From Gods mercie, which is aboue all his sinne. Rom. 5. 20.

6 Age, that it was done in his youth. Psal. 25. 7.

7 The time of life, that yet there is hope to recouer. Psal. 95. 2. Tim. 2. 25. and that it was but the first in that kind.

8 From the examples of the Saints, the best of whom haue had their slips. Iam. 3. 2 Psal. 19.

9 From his person, opposing o∣ther good parts to counteruaile that euill. 1. Kin. 15. 5.

Thus may we hide the sinne from the sinner, and thus also may we hide his sinne from the world.

If the sinne be grieuous and cannot be excused, yet heere we must moderate our speech:

1 And prepare mercie for the party.

2 Acknowledge wee it might haue beene our case, if God should haue left vs, and so may be. Galat. 6. 1.

3 Intimating his sorrow and de∣testation of the fact, as the truth shal be. 2. Cor. 2. 6, 7.

4 Recounting circumstances that

induced thereunto, though not to excuse altogether, yet to diminish the same, or at least to make known the deceitfulnes of sinne.

5 Labour his outward release from the hope of the time to come.

6 Howsoeuer; commend his case to the Church in prayer, & al∣so in thy priuate vnto God.

If the fact be such as must needes bee punished, yet here we are:

1 To lay it soundly to the con∣science of the offender, to bring him to repentance, that so the sinne may be killed in him. 1. Cor. 5. 5.

2 To raise him vp with the sweet comforts of the Gospel, that so though his body smart for it, yet his soule may be saued. 1. Iohn 1. 9. 1. Cor. 5.

Thus are we to speake concer∣ning our neighbour:* 1.20 Now concerning our selues, there are these rules:

1 Wee must neither praise nor dispraise our selues, but leaue it to another. Pro. 27. 2.

2 In some cases we may & must stand vpon our own approbatiō.* 1.21 As

1 When we make profession of our faith. 1. Pet. 3.

2 In Thankefulnes we acknow∣ledge Gods graces in vs. 1. Cor. 14. 18.

3 Wee must defend our inno∣cency. 2. Cor. 11. 12. and

4 Iustifie also our calling against the slanders of our aduersaries to the stopping of their mouthes.

5 Hereby we may comfort our selues in troubles. Psal. 35. 13. 12.

6 And propose our selues ex∣amples vnto others. 1. Cor. 11. 1. 14.

Here these caueats are to be obserued:

1 That this be done sincerely as well acknowledging our infir∣mities as the graces of God in vs.

2 That in doing hereof we ra∣ther, if it may be, take occasion to speake in another mans persons. 2. Cor. 12. 1. 2.

3 That wee boast not of that which is not in vs.

4 Wee must not speake of the good we haue, as if it were from our selues. 1. Cor. 15. 10.

5 Our speech must rather tend

to the defect then to the excesse.

6 We must doe it soberly and sparingly, rather shewing that wee are compelled thereunto then of our owne accord. 2. Cor. 11.

7 We must here especially re∣gard how we are made manifest to the cōscience of the saints. 2. Cor. 4.

8 And lastly wee must herein especially ayme at Gods glorie. 1. Cor. 10. 31.

Thus may we speake good of our selues.

3 We are also bound to speake euill of our selues, in these cases,

1 We must confesse our sinne vnto man, in that hereby we may cleare others and giue glorie to God.* 1.22 Ios. 7.

2 Hereby also we ease our owne soules. Psal. 32. 45. Iam. 5.

3 We magnifie the mercies of God in recounting how vnworthie we are. 1. Tim. 1.

4 We stay vp others that haue bene ouertaken with the same ten∣tations, &c. 2. Cor. 1. 4.

But here obserue these cautions:

1 We are not boūd to accuse our

selues to the betraying of our inno∣cency, or the truth of God, or his children.

2 we may not open our infirmi∣ties to the disgrace of our calling, or offence of others.

3 we must take heede of hypo∣crisie, as if by acknowledging our vilenes, we would be counted con∣uerts, as Ecebolius did.

4 That we labour to hide what we haue laid open, by casting our burthen vpon Iesus Christ.

Thus may wee speake of the euill that is in vs. And thus much concerning the persons of whom we must speake. Concerning things to be spoken, obserue,

1 That we cannot speake of all,* 1.23 because we know but in part, and therefore it is vanity to presume thus. 1. Cor. 13.

2 That we may not speake of all we know: Because,

1 Some things are knowne to vs which are neither fit to be done nor spoken, as the vaine thoughts of our owne hearts. 2. Cor. 12.

2 Some things are lawfull to be done, which it is not lawfull to speake of, as the secrets & necessitie of nature. Iudges. 3. 24.

3 Some things are lawfull, but not fit to be spoken: such as either ex∣ceede the capacities of those to whom we speake, or are not sutable to them. 2. Cor. 12. Hebrew. 5. 11. 1. Cor. 14.

3 We must speake what we know, but with these conditions:

1 That wee keepe our selues within the compasse of our callings.

2 That we speake from the ho∣ly purpose of the heart.

3 That wee labour herein the glory of God. 1. Cor. 10. 31.

4 And also the good of our neigh∣bour. Ephes. 4. 29.

5 Yea our owne increase both in knowledge & holines. 1. Cor. 14. 26. 40.

6 Obseruing the fitnes of time, place, persons, &c.

Thus may we speake of such things as do occure. And thus farre concerning the matter of our speech.

Touching the manner thereof.

First, Our speech in generall must bee gracious,* 1.24 which is, when the graces of God imprinted in the heart, are truely pictured in the tongue. Col. 4. 6.

Hence it followeth:

1 That all rotten and vngratious speech is disclaimed.

2 No vice must be spoken of, but with dislike. Reuel. 2.

3 No gracious speech, but from a gracious heart.

Secondly, Speech is then grati∣ous, when it is seasoned with wise∣dome. Act. 2. 4.

And this is when our speech is applied:

1 Fitly to times, places, persons, circumstances. Pro. 19. 11. Pro. 10. 31. Esay 50. 5.

2 When it profits most to the good of mens soules.

3 When it turnes not to the hurt of the speaker. 2. Tim. 2. 16.

4 When it proceeds from a wise & vnderstanding hart. Eccle. 12. 11.

Hence is disclaymed,

1 All foolish talke, wanting rea∣son and conscience. Ephes. 5.

2 All carnall counsell of world∣lings,

whatsoeuer shew of wisdome it hath in it. 1. Sam. 17.

3 All vnseasonable and vndi∣screete communication.

4 All mysticall, or curious con∣ference, &c. 1. Tim. 6. 20.

A second holy property of speech is:

1 Truth and fidelitie.* 1.25 Ephes. 4. 25. And it is discerned;

1 When wee know what wee speake vpon a sure ground.

2 We speake as the thing is, the whole truth, and no more.

3 And as himselfe thinketh plain∣ly therof, not out of others conceits.

4 And also to the mind and pur∣pose of him that asketh.

5 And that to haue the trueth boulted out, not obscured.

6 When wee stand to that wee haue spoken or promised, which that we may doe,

Here consider diuers euiden∣ces and bonds of truth, As

First,* 1.26 A simple assertion, which is either,

1 A simple affirmation, Yea, Yea. Matth. 5.

2 Or a bare negation, Nay, Nay, Here obserue,

1 That in a doubtfull case wee must adde vnto our affirmations (these qualifications: (As I thinke, As I take it,) because wordes thus spoken, if they proue true, they shew the modesty of the speaker: If false, yet they saue his credite, as shewing that there is not a purpose to de∣ceiue, but onely that we were de∣ceiued.

2 Another euidence of Truth is, an Asseueration, whereby we doe vehemently denie or affirm a thing, as In very truth, Without al doubt, &c. Here note,

1 That this is not to be vsed but in waightie and vrgent occasions.

2 When there is a gaine saying of what we affirme. Christ saith, Amen, Amen.

3 When we are to conuince in∣credulous and obstinate persons. Rom. 9. 1. And thus farre of the E∣uidences of Truth.

A first bond of truth is a promise.* 1.27

Here obserue:

1 What promises we must make.

2 How they are to be kept, & how they bind.

The promises we are to make to men, must be such as,

1 Be conditionable, asking God leaue. Iam. 4. 15.

2 Be of such things as are in our abilitie to performe.

3 Such as may benefite the par∣ty to whom we make promise.

4 And also may stand with con∣science and credite to performe.

And thus they bind with these bonds:

1 They bind according to the will & pleasure of him to whom it is made. Psal. 15. though it be to our owne hinderance.

2 Yet so, if by necessarie casualty we are disinabled to performance, the partie to whom the promise is made, in conscience is to giue some relaxation. Mat. 18.

3 To this end we are bound to craue reliefe, and vse holy wis∣dome, and submission thereto.* 1.28 Pro, 6. 1, 2.

A second bond of truth, is an Oath.* 1.29 Here obserue,

1 The lawfulnes thereof,* 1.30

1 Because God hath comman∣ded it. Esay 45. 23.

2 It is a speciall part of his wor∣ship. Esay 19. 18.

3 The Saints haue practised it holily. Gen. 31. 53.

4 It hath procured much good and beene accepted of God. 1. Chr. 15.

2 Consider we the matter of an oath,* 1.31

1 It must not only be true, but so knowne to vs. Ier. 4. 2.

2 It must bee honest that wee sweare to.

3 It must be a truth of great im∣portance.

3 Obserue we the manner of an oath,* 1.32 as

1 It must bee made in the onely name of God.

1 By inuocation of his name, to witnes the truth of what we swear.

2 And to blesse vs therein.

2 By imprecation against our selues, whereby we bind our selues if we deceiue, to the vengeance of God.

3 It must be done, not rashly, but with great aduisement.

4 And also with great reuerence & feeling, not without praier vnto God to guide the heart. Eccl. 9. 2.

Fourthly, The true & lawful swea∣rer is indeede

1 The regenerate man,* 1.33 whoh hath right in this seruice, and knowes how to vse it aright. Ro. 2. & none other.

2 And he must also haue a parti∣cular calling to this seruice.

3 Here learne, that though the partie in regard of his generall cal∣ling might not sweare, yet his oath being made, is lawfull, if he haue a ciuill calling thereto, and may bee taken howsoeuer the swearer herein be not iustified.

5 The right vse & end of an oath is:* 1.34

1 To end controuersies between man and man, and free those that are wrongfully accused.

2 To cleere our innocency be∣fore men. Heb. 6. 16.

3 To prouide for the infirmities of men. 1. Sam. 12. 5. Gen. 31. 53.

4 To witnes a truth vnto men.

5 Binde our selues more con∣stantly to the seruice of God. Nehe. 10. 1. Chron. 15. 23.

Sixtly,* 1.35 Consider we the parties be∣fore whom we may sweare, which are;

1 The Magistrate, who may law∣fully exact an oath.

2 To a priuate man we may al∣so sweare to bind contracts.

3 The Master may require an oath of the seruant. Genesis 24. and so the Father of the sonne, the husband of the wife, &c. one friend of another.

Seuenth,* 1.36 Obserue we the time of an oath, which is:

1 In a case of necessity, when wit∣nes faile, or words wil not be taken.

Hence it followeth:

1 That we need not swear when the partie to whom wee sweare is not willing to accept it.

2 And neither also, if the mat∣ter may bee cleered by any other awfull meanes.

Eightly, Learne we how an oath binds.* 1.37

1 If it be imposed by him that may lawfully giue it.

2 If it be made of things law∣full.

3 If it tend to our own & neigh∣bours good.

4 When Gods glory also is pre∣pared thereby.

9 Wisely consider we the abuses of an oath,* 1.38 which are:

1 Swearing by Images, trifles, Saints, nullities, &c. Zep. 1. 5.

2 Swearing ordinarily in com∣mon speech, or vpon heate in ga∣ming, &c. Ier. 5. 7. Mat. 5.

3 Rash swearing, when we know not the cause, or haue no calling thereto, or aduise not wisely in the action.

4 Muthering of oathes, when wee say gods for God, fect for faith, swounds, for wounds, &c. where hoping to escape the imputa∣tion of swearing, we are more guil∣tie thereof.

5 Outragious and blasphemous swearing the badge of ruffians, and rake-hels.

6 Cursed swearing, with feare∣full imprecations against our selues and others.

7 Wicked swearing, when we binde our selues by oathes to mis∣chiefe.

Acts 2. 3.

8 False swearing, when wee sweare to that ignorantly which proues false.

9 Periurie, when wee knew a thing to be false, and yet wil sweare to it of set purpose to doe mis∣chiefe. Zach. 5. 4.

10 Swearing for hire to any pur∣poses. Acts 6.

11 When we sweare to impossi∣bilities, as when the Priest is sworn by the Bishop to the vow of conti∣nencie.

Generally here is condemned:

First, Al kind of lying,* 1.39 vpon what pretence soeuer. Now a lie is then made,

1 When we speake falsly.

2 And are willing so to doe. 2. Rings 5.

3 Purpose to deceiue thereby, Acts 5.

Hence it followeth, that all

1 False speaking of ignorance is no lie.

Secondly, Here is condemned all smoothing and dissembling of a mat∣ter,* 1.40 (either) with purpose to de∣ceiue.

1 By extenuating of it.

2 By exercising the fact.

3 By vsing pretexts and shifts to auoyde it.

4 By mentall reseruation and such like Iesuiticall and Atheisticall trickes.

Thirdly,* 1.41 Also all concealing of truth, when we are bound to speake, is heere forbidden.

4 All ambiguous and doubtfull speeches.

5 To speake vntruthes, though not with purpose to deceiue.

6 All promise-breaking when the promise is lawfulfully made.

And thus farre concerning the second grace of speech, which is Truth:

A third grace of holy speech is Reuerence.* 1.42 And this is in re∣gard, either of,

First God, of whose name and titles we must so speake that wee both,

1 Shew reuerence our selues, and

2 Mooue reuerence in others. Deut. 28. 58.

And this we shall doe:

1 If we know God aright.

2 And feare him as our father: Malach. 1.

3 Behold him in his iudgements vpon the wicked. Psal. 119. 120.

4 Thinke often and meditate vpon him.* 1.43

Secondly, we must vse reuerence in speech in regard of man, & that either generally as he beares Gods image. So we must,

1 Giue holy names vnto our chil∣dren:* 1.44 But here with sobriety, not the names of God, as Iesuits, &c. but such as,

1 May shew our thankefulnes to God. Gen. 41.

2 May shew our true humiliati∣on vnder his corrections. Ruth. 1.

3 May put vs in mind of his pro∣mises. Israel. Gen. 32.

4 May remember vs of our own frailty and wretchednes. Adam, Gen. 32.

5 May intimate our time, estate and condition in this life. Ester. 2. 5.

6 May encourage vs to the hope of the life to come.

7 May minister comfort in our troubles, and such like.

2 We must not name professors by the names of prophane men.

3 We may change names vp∣on iust occasion.

2 We are to vse reuerence in more particular manner vnto man,* 1.45 as he is our superior either in calling or gifts. 1. Cor. 12. 13. prouided,

1 That we giue him not the ti∣tles of God as Iehoua &c.

2 Giue him the titles of his of∣fice though he be euil. Acts. 26. 25.

3 And yet here so carie our selues as that we may humble him in the performance thereof.

Therefore here is forbidden:

1 All manner of blasphemy;* 1.46 which is either, First by detracting ought from God.

2 Or ascribing to him that which beseemeth him not.

3 Vsing his great and fearefull names in our fumes and rage.

4 Inuocating him also in slight and customary matters.

5 Vsing the names of God to socery,* 1.47 witch-craft.

All abuse of Scripture: And this is either,

1 When we haue no calling to vse it. 1. Cor. 14. 34.

2 We speak of the things of God in a prophane and carnall manner▪ 1. Cor. 2.

3 When wee make iests there∣of.

4 When we keepe backe any of Gods counsell and clip the word of God. Math. 4. Act. 20.

5 When we vse it to sorcery.

6 And when we reason and ca∣uill about the truth thereof.

3 All abuse of our selues or others:* 1.48 Either,

1 By reuilings and barbarous speeches.

2 Cursing and banning. Col. 3. 8.

3 Scoffing and scorning each o∣ther. Psal. 1. 2. Kings 2. especially for our profession and religion.

4 Not vsing titles of honour. &c.

5 Currish & dogged speech &c. And thus farre of the third grace of speech, which is reuerence.

A fourth grace of speech is sobriety, modesty,* 1.49 or meekenes. And this is ••eene.

1 In praysing others, and that rather behind their backes then be∣fore their faces.

2 In praysing and dispraysing our selues, as before.

3 In speaking of things secret which may moue blushing fairely. Gen. 4. 1. 1. 1. Sam. 24. 4.

4 Conferring with inferiours ten∣derly and humbly.

5 Saluting kindly and reuerent∣ly. And that,

1 By name. Rom. 16.

2 By profession. Rom. 16. 3.* 1.50

3 Calling or office.

4 By way of blessing. Rō. 16. 24.

5 Praying for the blessing of God vpon them.

Here obserue:

1 That it is lawfull for children to inuocate the blessing of their pa∣rents. Gen. 27. Gen. 48.

2 That wee may salute gene∣rally though the person bee euill, so farre as wee may conuerse with him, giuing the titles of

his profession, calling, &c. Gen. 34. Acts. 26.

3 That we auoyd such blessing and charitable speeches (as we ac∣count them) when the cause is not necessary, as in neesing. &c.

4 Whereas it is common with the Popish and Ignorant to inuo∣cate the name of God ouer their cattle so often as they speake there∣of,* 1.51 this is to be moderated and refray∣ned. And that,

1 Because the ground thereof was sorcery.

2 They vse it more often for their cattel then themselues.

3 It maintaines that Popish customary abusing of such holy names.

4 It shewes our infidelity, for if we were perswaded that God hath receiued vs into grace, then surely also all ours; and therefore what neede such often inuocations?

This meekenes of speech is seene in soft answering.* 1.52 Prouerbes 15. 25. And that,

Secondly, not a foole accor∣ding to his foolishnes. Prouerbs

26. 3.

Thirdly, in a iust defence of our selues. 1. Samuel 1. 15. Anna.

Fourthly, commending our cause to God. Psal. 26.

This grace of speech is especi∣ally seene in reproouing of sinne.* 1.53 Here obserue these rules:

1 We must trie all other gentle meanes before we reprooue.

2 We must performe it general∣ly, that so the party may willingly acknowledge the particular. 2. Sam. 12.

3 We must doe it in a parable.

4 By way of exhortation insi∣nuating an oblique reproofe 1. Tim. 5. 1.

5 Wrapping vp the reproofe in some sweete protestations of loue and griefe. Galat. 5. 9.

4 Yeelding vnto them their due, that so they may acknowledge their wants. Acts. 25.

6 Ioyning our selues with them, and in our owne person reproouing their sinne. 1. Cor. 4. 6.

7 By preuention; as Though Is∣rael play the harlot, yet let not Iu∣dah

sinne. Hos. 4. 15.

8 Wishing that such things bee not found among them. 2. Cor. 12. 20.

9 Speaking to them as conside∣ring our selues. Gal. 6. 1. That wee are in danger of the same tentati∣ons.

10 Framing the reproofe out of the word, that the party may see himselfe rather reprooued of God then of vs.

And thus farre of the fourth grace of speech, which is meekenes and modestie.

A fifth grace of speech is cheerefulnes and ioy,* 1.54 when wee vse delightfull speech for recreation. Eccles. 3. 4.

Here is to be obserued:

1 That it must be seasoned with Gods feare. Eccles. 2. 2.

2 It must bee with compassion for those that are in affliction. Am. 6. 6.

3 It must be sparing and mode∣rate. 2. Tim. 3.

4 It must not be mixt with sin. Hebr. 11. 25.

5 It must tend to edification. 1. Cor. 10.

6 It must be sutable to the time.

7 It must also bee fitted to the place, which is either the boord or bed.

For the boord obserue:

1 The intent,* 1.55 the which is to hin∣der other idle and prophane talke.

2 To season the company with better.

3 To preuent gluttony.

4 A desire to catch spiritually.

5 To sanctifie the creatures.

2 Consider the matter of table talke. Which,

1 Especially must be of religion. Luk. 11. 35.

2 That which is incident here∣unto, As,

First of sobriety & such examples.

2 Gods speciall prouidence and bounty in making a dead creature meanes to preserue life. Ioel 2. 26. Haggai. 1. 6.

3 Contentation in our estate. 1. Tim. 6.

4 Death, how that we shall be wormes meat.

5 Of the heauenly food. Ioh. 4.

6 Misery of the poore.

7 Change of things and states. Iob 1.

8 The punishment of sinne, the case of Diues, &c. Luke 16.

For the bed;* 1.56 let these be the rules of holy mirth.

1 We must confer of the graue. Acts 7.

2 Of the occasions passed in the day. Cant. 3. 1.

3 Of the resurrection.

4 Of worldly occasions, so far as to humble vs.

5 In our comforts of our sweete fellowship with Christ.

6 Generally, not to prouoke but to mortifie the flesh. Galathian. 5. 13.

Here is to be auoyded generally,

1 All offence to the weake.* 1.57

2 All occasion to the wicked:

As in

First, Iesting,* 1.58 which is a quipping of some to delight others, wherein a man had rather lose his friend then his iest.

This is vtterly vnlawfull, vnlesse.

• 1 The matter be indifferent.
• ...

• 2 The measure modest.
• 3 The season conuenient.
• 4 Offence remoued.
• 5 Our selues, & others benefited
• 6 We thereby, when other re∣proofes wil not preuaile, in an holie manner doe deride and scorne sin∣ners. 1. Reg. 19. Eccles. 11.

Secondly, laughter,* 1.59 which though in it selfe it bee not simplie vnlaw∣full, yet it is moderatelie to be vsed, and seldome; but sorrow more of∣ten, & more plentifully. Eccl. 7. 4. 5.

The sixth grace of speech is care of our neighbours good name.* 1.60 Pro. 22.

This is performed as before, and farther,

1 By being not suspicious in vn∣likely or vncertaine occasions. Ier. 40.

2 By priuate reprouing him.

3 Publiquely answering for him if he be slandered.* 1.61

Here is to be auoyded:

1 Secret whispering abroad of what we suspect or know behind his backe. Psal. 50. 20.

2 Adding to, or changing the

thing said or done. Mat. 26. 60, 61.

3 Open traducing and reuiling to his face. 2. Sam. 16.

4 Telling that was neuer done. Ierem. 37. 13.

5 Colouring their reports with pretences of griefe or necessity, or publick profit, inioyning secrecy by the party to whom he tels it, &c.

6 Rash censuring before euident knowledge.

Therefore here we are,

• 1 To interrupt such talke.* 1.62
• 2 To giue no heede to it.
• 3 Not to beleeue it.
• 4 To reproue it.

The seuenth and last grace of speech, is slownes and briefenesse.

Slownes is seene either in First, Prouoking; or Secondly, Answering.

Herein obserue:

1 That it is better to be pro∣uoked to speech then prouoke, espe∣cially if we be inferiour.

2 Not to take a tale out of ones mouth, but to heare it tho∣rowly.

3 To consider whither it be to

be answered or no.

4 To ponder on it before wee answere, what answere is to bee made thereto.

5 To answere to the points, o∣mitting partiall respects.

6 To cut off idle interruptions and vaine cauils.

Here is to be auoyded:

1 Pride to heare a mans selfe speake.

2 The fruit thereof, namely:

• First, Obscurity.
• Secondly, Affectation.

2 We must auoyd tempting speeches whereby wee may fift and vnder∣mine others.

4 As also that spirit of contradicti∣on, whereby thwarting others and contradicting euery man, heresie, and Atheisme is bredde and maintai∣ned.

5 We must also refraine bitter∣nes and captious taking vp of our bro∣ther, a fault incident to briefenes of speech.

6 As also wee must beware of sottishnes, and inconsequence of speech, while happily we thinke to

shew our skill in breuitie.

Hitherto appertaine:

1 Restrayning of our passion, by interrupting our selues, if by course of speech we grow into an heate.

2 Correcting our selues by si∣lence wherein we haue missaid.

3 Contracting our matter into the briefest forme of words.

4 Disposing it methodically to the best capacity of the hearer.

Generall rules to be obserued herein.

1 That what is here spoken of speech is to bee vnderstood also of writing, in which all these graces are to be practised, and vices to bee auoyded.

2 That in all kind of speech, as well Latine as English, &c. exem∣plarie, as wherin though the phrases of other tongues may leade vs to prophanenes, yet we must auoyde them, &c.

Hitherto of speech.* 1.63

Now because we cannot speake well vnlesse we know also how to hold our peace, wee are therefore in the second place to consider of silene. Here obseru:

1 That the ruleof silence must be Gods word.

2 Matter of silence, concernes God, our neighbour, our silnes.

3 Persons, before whom.* 1.64

4 The end, which is Gods glorie, ours and others good.

Things concerning God, are:

1 His secrets which we knowe not, and therefore are to admire them in silence. Deut. 29. 29.

2 His strange and extraordina∣ry works, which we may not speake boldly of, but rather in silence won∣der at. Iob 36. 37. Leuit. 10. 3.

3 We are to conceale the mer∣cies of God from obstinate sinners. Matth. 7. 6.

4 We are to conceale his iudge∣ments from humbled sinners. Esay 40. 1.

5 We are to be silent at his cor∣rections. Psal. 39. hereby shewing our submission to his will.

6 We are to yeeld to the known truth, & in silence to glorifie God. Act. 11. 18.* 1.65

Touchi••g our neighbour, obserue

2 That we may conceale some truth from him, not being deman∣ded, yea being questioned we may conceale either the whole or part: Prouided that it,

1 Hinder Gods glorie.

2 Or my neighbours good.

Truth in the whole is to be concealed:

1 When the speaking of the least word is hurtfull: as for example, the father & son lieth sicke at once, the son dieth first, the father asketh whether the son be dead or no, if it be said; No, an vntruth is told; if yea the fathers life is endangered:* 1.66 there∣fore silence is best. 2. Sam. 12.

2 When the reuealing thereof endangers the life of the innocent; and therefore I am not to reueale my brethren in affliction, nor to be compelled thereto by oath:

Prouided first, that the authori∣tie requiring this be vnlawfull.

2 The thing I conceale not in it selfe euill; but so mistaken.

3 That in the cōcealing of it I pre∣fer not a priuate before a publicke good.

Truth in part is to concealed, when I speake a part of the truth

but not the whole. 1. Sam. 16. 1. 23. Ier. 38. 24. Exod. 5. Act. 23. 6.

Q. When I am demaunded may I answere in part?

Yea so 1. I purpose not to deceiue.

2 Cōtēt the mind of the answerer.

Secondly, I am to conceale the infirmities of my neighbour, vnlesse (as before) we be called of God to speake. Prou. 17. 14. Pro. 19. 11.

3 All vnseemely matters,

4 Such as concerne vs not,

5 And such as are aboue our reach, are to be buried in silence.

3 Ministers must conceale the in∣firmities of their people.

4 Magistrates secrets of state left the enemy know of them.

Concerning my selfe, I am,

1 To conceale mine owne se∣crets. Iud. 14. or else, if neede be, tell those that are faithfull.

2 That which thou wouldst haue no man know tell no man.

As for the persons before whom we must keepe silence,* 1.67 they are,

1 The malicious enemies of reli∣gion Mat. 7. 6. Mat. 27. 14.

2 Before Magistrates in open

courts. Act. 24. 10. til we be bidden.

3 In the presence of our elders and betters. Iob 32. 8.

4 Fools & pratlers are to be hū∣bled & cōuicted with filēce. Pr. 26.

Thus farre concerning the gui∣dance of the tongue.

The sixt and last part of this Girdle of truth containes the fitting and confor∣ming of our outward actions to the will of God,* 1.68 which is performed:

1 When they proceed from a true ground.

2 And are performed by true meanes and a holy manner.

3 When they aime at a right end.

The ground of all good actions is faith in Iesus Christ. Rom. 14. Heb. 11. 6.

1 Assuring vs that our persons are accepted of God,* 1.69 & so our actions. Heb. 11. 4.

2 Enabling vs to performe the worke acceptably vnto God in knowledge, wisdome, season Psa. 1.

3 Comforting vs that the imper∣fection of the action shal not be laid to our charge. 2. Cor. 8. 12.

4 Applying vnto vs the righte∣ousnesse of Iesus Christ to couer the

same. Psal. 32.

5 Strengthing vs to go forward in well doing, and so to attaine per∣fection, & so the iust liueth by faith. Heb. 10. 38.

In the manner of weldoing obserue these notes:

1 That we principally performe the actions of the first table,* 1.70 and then of the second. Act. 4. 19.

2 That our obedience to the se∣cond table bee included and deri∣ued from our obedience to the first. Math. 22. 39. Ephes. 6. 1.

3 That in regard of the truth & necessity of wel-doing we haue e∣quall respect vnto all Gods com∣mandements. Psal. 119. 9.

4 That we at all times and to al times endeuour the performance there of Gal. 6. Ephes. 6.

5 That in the action we labor not so much the outward conformity thereof, as the inward soundnes & approbation of the heart. Mat. 6. 7.

6 That we doe good by good meanes; that is, such as are war∣ranted by the word. &c.

7 That we find in our selues a

will alwaies to doe more then wee can doe. Psal. 119. 5.

8 That wee see the shortnes of our wel-doing and being humbled therewith, not rest in the present estate, forget that which is behind, and hasten to that which is before Phil. 3. 12. 13.

9 That when we haue done all we can, we acknowledge our selues to be vnprofitable seruāts. Luk. 17. 10.

10 That hereupon we seeke not saluatiō by our works, but by Gods meer mercie in Iesus Christ Phil. 3.

11 That we be that we seem to be.

12 That we make conscience of the least as well as of the greatest.

13 That we prouide things ho∣nest before men, as well as in the sight of God.

The end of our actions is,

1 That whatsoeuer we doe it be done to Gods glorie.* 1.71 1. Cor. 10. 31. and this is performed:

1 In sanctifying and auspicating them by praier & inuocation of the name of God. 1. Tim. 4.

2 In returning the strength of them to the worship of God, in cau∣sing our light to shine before men. Mat. 5. 20. Prou. 5. 10.

3 In all things, and in euery issue of them, both giuing thanks to God the father through Iesus Christ.

4 Being abased before the Lord in regard of our vnworthines to do him any seruice, as also of the vnwor∣thines of the seruice we do perform.

5 Acknowledging that nothing is due vnto vs but shame and con∣fusion of our faces. Dan. 9.

6 desiring to be found in Christ, not hauing our owne righteousnes which is of the law, but that which is by the faith of Christ Phil. 3. 9.

Secondly, we must do al things to edification both of our selues and others.* 1.72

Here obserue:

1 That the lesse benefit must giue place to the greater.

2 That in all things next to Gods glorie, our cheefe ayme must be the saluation of the soule. 1. Cor. 16.

3 That more regard be had of those which are within, then which are without, Gal. 6. 10. 1. Cor. 6. & yet the good of none neglected.

4 That of those which are within we haue more respect to the weak in cases of indifferēcie. Ro. 14. Ro. 15. 1.

5 That our conuersation be an∣swerable to our profession. Ephes. 4. 1.

6 That we haue as well strong meate for men, as milke for babes; not sticking alwaies in the infancy of our profession, but growing vp in Iesus Christ. Heb. 6. 1. Hebr. 13.

7 That we abound in weldoing, & make sure our election by good wokes. 2. Pet. 1. 8, 9.

8 That we as well cast out the hypocrite and stumbling-blocke, as hold on the sound Christian. Iere∣mie 1.

9 We must bring forth fruit in due season, obseruing the comelines of time, place, persons, &c. Psalme 1. 3.

This Girdle is put on,

1 By continually setting of our hearts before God,* 1.73 for the search∣ing thereof.

2 Trying all our thoughts, words, and actions, by the word.

3 By continuall watching ouer our waies.

4 By earnest prayer to God.

And it is ketton,

1 By not strayning the consci∣ence in the least euill. Heb. 13. 18.

2 By cleauing to the testimonie thereof, and reioycing especially therin. 2. Cor. 1. 12.

3 By obeying the checks of con∣science.

4 Conuincing the hollownesse and hypocrisie of the world.

5 Labouring and approuing sin∣ceity in others.

7 Daily fearing our selues, and renuing our couenant with God.

8 Renouncing daily our selues, and flying to Christ.

The vse of this Girdle is:

1 Wee are readie prest to doe Gods will.* 1.74 Reu. 1.

3 We are cleered from hypocri∣sie, which is the moth of weldo∣ing. Mat. 6. Mat. 23.

4 We auoyd vncertainety and dulnes in good things.

5 We are preserued from cor∣ruption in iudgement, and apostasie in life.

6 All other gifts of God are a∣dorned and approued thereby.

7 Wee are enabled to hold out

to the end, & so obtaine the crown.

8 The other parts of the spiritu∣all armor are compact in them∣selues, and fastened to vs by it:

The next whereof is the brest-plate of righteousnes, or innocency. And this is,

1 An Inclination and resolution of the heart to all good.

This is necessary:

1 To iustifie and beautifie our profession,* 1.75 and make sure our electi∣on.

2 That we may be freed from many inward pangs and outward troubles.

3 That the mouthes of the wic∣ked may be stopped.

4 That the weake may be con∣firmed.

5 That those which are without may be gathered.

6 That our perfection may be accomplished and we glorified.

7 That God may be all in all.

And this is discerned:

1 By hauing righteousnes in most pretious account.* 1.76 Iob 1.

2 Esteeming it for it selfe, not for

the reward thereof Iob 2. 10.

3 Prosecuting the same with all zeale and courage.

4 Resting therein with delight and contentation.

5 Cleauing thereto, though it cost vs the setting on. Hebr. 10. 34.

6 Auoyding the contrarie, though it may be neuer so behouefull vnto vs.

7 So farre as our knowledge in∣formes vs practising the same.

8 Desiring beyond our know∣ledge perfection therein.

9 Louing others especially for it. Heb. 10. 34.

10 Laboring to make others par∣takers thereof.

11 Not being remoued from the same by any cunning or slanders whatsoeuer.

This is obtained and put on:

1 By an vtter renouncing of na∣ture and all good therein.* 1.77

2 Laying hold on Christ by a liuely faith, and so wee bring forth the fruit of righteousnesse in him.

And we put it on as our brest-plate:

First, by an holy and setled pur∣pose

of heart to serue God. Act. 11.

2 By plaine and sound dealing in all things.

3 By renuing our decaies by daily repentance, and couenanting with God.

4 By informing our hearts daily out of the word.

5 Preparing our selues daily to tentations.

And it is kept on:

1 By walking alwaies in the pre∣sence of God.* 1.78 Enoch, Abraham.

2 Auoyding the great offences Psal. 19.

3 By abstaining from the occa∣sions and appearance of euill. 1. Thes. 5.

4 By iustifing and maintaining the same, with the losse of all in re∣spect thereof. Acts. 21. Iob. 2.

5 By walking conscionably in the duties of our callings.

6 By trying our faith which is the life thereof. 2. Cor. 13.

7 Vndergoing continuall trou∣bles for the same.

And to this end serues the third part of this Armour.

This is that our feete be shod with the preparation of the Gospell,* 1.79 That is:

In the assurance of our acceptati∣on into the fauour of God, through Iesus Christ, we are armed and pre∣pared:

First, to Deny our selues.

Secondly, to take vp the crosse of Christ and to follow him. Luke 9. 23.

And this must be done.

1 That troubles find vs not vn∣prepared.* 1.80 Iob 3. 25.

2 That the feare of them may not dismay vs.

3 That we be not ouerwhelmed with the waight of them. 2. Cor. 4. 8. 9.

4 That our minds may be quie∣ted in the midst of them. Rom. 5. 2.

5 That wee may be more then conquerours in them. Romans. 8. 24.

6 That we may comfort others which grone vnder the like bur∣then. 2. Cor. 1. 4. 5.

7 And so finish our course and obtaine the crowne. 2. Tim. 4.

This armour is put on,* 1.81 and so kept:

1 By daily reading and medita∣ting on the passion of Christ. Hebr. 12. 2.

2 Giuing all diligence to the word preached.

3 Preferring the fauour of God in Christ aboue all things. Psalme 4. 6.

4 Not depending vpon things seene, but contemplating things in uisible. Heb. 11. 1.

5 Hauing our eye fixed on the re∣compence of the reward, and com∣paring the momentary trouble with the surpassing waight of glory Hebr. 11.

And heere the shield of faith is of speciall vse,* 1.82 which is the fourth part of this Armour:

And it is a full and strong per∣swasiō of the loue of God in Chri•• Iesus, Rom. 8. 38. whereby.

1 We beate backe all the fier•• darts of the deuill, as carnall confi∣dence, presumption, security, in•••• delity, distrust, credulitie, &c.

2 Prize all things at their tr••

worth & prosecute thē accordingly.

3 Wee preserue the graces of God and increase them vnto vs.

4 We follow hard to the marke, and attaine perfection. Phil. 3. 13.

This is requisite:

1 To giue approbation to alour actions.* 1.83

2. To giue comfort in regard of their imperfections.

3 To enable vs in our sufferings. Iob. 1. 5.

4 To finish our course and pro∣cure vs the crowne. Hebr. 11. 13. 2. Tim. 4.

5 To ouercome tentations, as despaire, and presumption of Gods mercie.

6 To obtaine a comfortable life.

7 To be prepared vnto death.

This is obtained and preser∣ued as before.

A first part of this Armour is the Hel∣met of hope.* 1.84 this is

1 A constant desire of the pro∣••ised happines. Mat. 5. 6. Phi. 1. 23. Tim. 4. 8.

2 A cheerefull expectation and ••nging after the same.

3 A resigning our selues into the hands of God. Psal. 5. 12.

The necessity or vse hereof is:

1 To sustaine the heart against the deferring of Gods promises,* 1.85 an•• contrary tentations. Heb. 6. 19.

2 That wee may maintaine in¦ward peace & passe ouer our pil••grimage without wearisomnes•••• and anguish.

3 That we may answere boldl•• our accusers. Psal. 119. 42. and stop the mouthes of gainesayers. Tit. 9•• 2. 8.

4 That wee may walke in o•••• callings with singlenes & conten••••ment. 1. Cor. 7. 21.

5 And be contented with what¦soeuer shall happen vnto vs other••wise. Rom. 8. 28.

6 That we may carry our selue•• as strangers in the world, lookin•• for a citie which is aboue. Hebrew 11.

7 That we may suffer affliction cheerefully and fruitfully. Psa. 5. 1•• Psal. 33. 21.

8 That we doe purge, and pre••pare our selues to happinesse. 1. Io••

••. 3. Esay 40. 31.

9 That the Saints may be raised vp by our example. Psal. 69. 7.

10 That wee may be deliuered out of troubles. Psal. 37. 40. Psalme 91. 14.

This is obtained and buckled to the head:* 1.86

1 By sound knowledge of the loue of God in Christ. Rom. 8. 38.

2 By plentifull experience of the same heretofore. 2. Cor. 1. 10.

3 By embracing al good meanes that are offered for our safety. Psal 37. 3.

4 Casting our selues vpon the Lord when meanes faile. ibid. 5 & resting in him. Prou. 14. 32. Rom. ••4.

5 Reuerent obseruing of the workes of God. Psalme 40. 4. Psal. 115. 11.

6 Depending on the truth of Gods promises, though we see them not accomplished. Psal. 46. 5. Psal. 130. 9. Pro. 16. 20.

7 Expecting the Lords leisure, contrary to sense and reason. Psal. 69. 4. Esay 26. 8.

8 Abasing and renouncing out selues before the Lord. Psal. 131. 3. Zeph. 3. 12.

9 Submitting our selues to the ministery of the Gospel. Esay 50. 10••

10 Waiting further vpon God, then this life can counteruaile. 1. Cor. 15. 19.

The last part of this spirituall Armour,* 1.87 is the sword of the spirit, which is the word of God. He. 4. Ps. 149, &c. And this must be had, First, To diserne:

1 The deceitfulnes of sin. Heb••▪* 1.88 3. 13.

2 The poyson of error and here∣sie. 1. Tim. 6. 3.

3 The corruption of our ow•••• hearts. Heb. 3. 12.

4 The manifold subtilties and deepnes of Satan. Apoc. 2. 24. 2. Pe•••• 1. 19.

5 The riches of Gods mercie•• Ephes. 3. 18. Ephes. 1. 18.

Secondly, to confirme & maintain:

1 Faith against infidelity and dis∣contentment.

2 Hope against despaire. Ro. 15. 4

3 Truth against error and hu∣mane wisedome. I am. 1. 18.

Christ against Antichrist.

4 God against man.

Thirdly, To captiuate and subdue:

1 Euery imagination that exalts it selfe against God. 2. Cor. 10. 4.

2 To cut off the power and cords of sinne.

3 To repell the impudencie and importunitie of Satan. Mat. 4.

Fourthly, To purge:

1 Zeale, of ignorance & selfeloue.

2 Religion, of hypocrisie.

3 Profession, of vaine-glorie▪

4 Weldoing, of wearisomnes.

5 Faith, of carnalnes.

6 Afflictions, of impatiency, &c.

Fiftly, To confound:

1 Satans kingdome. Matt. 4.

2 The fleshes tyrannie. Tit. 2. 11.

3 The worlds deceitfulnes. Psal. 119. 95.

4 Our hearts doubtfulnes. Psal. 73. 17.

5 Mans inuentions. Psal. 119. 113.

This Armour is obtained and put on,

1 By prayer.* 1.89

2 Study & meditatiō. 1. Tim. 4. 13

3 Submiting our selues to the word preached. Iam. 1. 21.

These meanes how wrought effectually:

1 When our vnderstanding is il∣lightned, and delighted with the sa∣uing knowledge thereof.

2 Our iudgements confirmed, and established in the same. Ephes. 1. 9.

3 Our consciences conuinced, and quieted therein. Rom. 5. 1.

4 Our will and affections sub∣dued and captiuated thereto. Psal. 40. 6.

5 Our desire en flamed and vn∣satiable thereof. Mat. 5. 6.

6 Our mind satisfied and con∣tented therewith, aboue all trea∣sures. Psalm. 119. 97. Psalm. 19. 10.

7 Our liues reformed and amen∣ded thereby. Psal. 119. 9.

8 Our faith quickned, and daily norished by the same. 2. Pet. 1.

9 And we enabled to ouercome tentations, and to finish our course with ioy.* 1.90 Psal. 119. 7. 9.

And this armour is keept one:

1 By recording and rehearsing the same vnto other: so to labour their conuersion. Luk. 22. 23.

2 By spirituall experience of the power thereof in putting our know∣ledge into continuall practise.

3 By cleauing constantly to an effectuall ministery. Iohn 10. 5.

4 By suffring afflictions for the Gospel. Heb. 10. Act. 21.

5 By labouring to haue it to dwell plentifully among vs, and to haue the power thereof more and more abound in the mortif••ing of onr affections and speciall sinnes. Colos. 3. 16. Tit. 2. 11.

Thus farre of the parts of the Chri∣stian armour: Now the necessity in generall of it,* 1.91 is that without it, First, In respect of our selues,

1 Our whole life must needs be subiect to many fearefull breaches and distractions. 2. Pet. 1.

2 We shall passe it very idly and vnprofitably.

3 We shall bee deceiued with many false shadowes, and apparan∣ces of good, and be much to seeke

in that good which we doe desire, either in the knowledge of it or de∣sire to the same.

4 Our course at the best will be most vncertaine. Iohn 11. 10. in re∣gard of others.

5 We shall not so shine before them as lights by our good ex∣amples. Mat. 5. 16.

6 Nay, wee shall necessarily in respect of our euill example bee•• stumbling blockes vnto them.

7 We shall cause our profession to bee euill spoken of. Ephesian•• 5. 3.

8 And our God, and his Religion and word blasphemed. Timoth•••• 6. 1.

But with this Armour, we shall be,

1 Certaine of what we do. Ioh•• 11. 9.

2 Enabled in some measure 〈◊〉〈◊〉 doe it. Psal. 119. 104.

3 Strong to encounter all oppo∣sitions, and victorious therein. Psa•••• 119. 6.

4 Assured of the acceptance 〈◊〉〈◊〉 what we doe. Phil. 1. 21, 20.

5 Readie for al occasions what∣soeuer. Phil. 4. 12.

6 And willing to yeelde vp his due vnto God when he shal require it. Acts 7. 1. Cor. 1. 7.

And thus much concerning the spirituall Armour.

Notes

• * 1.1

  Of the spirituall armor, and ar∣ming of the heart.
• * 1.2

  Sect. 1. The parts of the spi∣rituall ar∣mor and, 1. of the gir∣dle of truth It parts are:
• * 1.3

  Sect. 2. 1 A re∣ctified iudgemēt.
• * 1.4

  How put on.
• * 1.5

  The bene∣fit thereof.
• * 1.6

  Sect. 3. The san∣ctified cōscience, and how discerned▪
• * 1.7

  How put on.
• * 1.8

  The bene∣fit thereof.
• * 1.9

  Sect. 4. The sin∣cerity of the will. It markes.
• * 1.10

  It measure
• * 1.11

  The bene∣fit thereof.
• * 1.12

  Sect. 5. The well ordering of the affe∣ctions, and how di∣scerned.
• * 1.13

  The be∣nefit thereof.
• * 1.14

  Sect. 6. The sin∣cerity of the tong. Wherein it is seene.
• * 1.15

  Sect. 7. Of Speech. and, 1 Of the prepara∣tion to it.
• * 1.16

  Sect. 8. The mat∣ter of speech.
• * 1.17

  Sect. 9. How to speake of God.
• * 1.18

  Sect. 4. How to speake of our neighbor.
• * 1.19

  Sect. 15. What here to be auoyded.
• * 1.20

  Sect. 13. How to speake of our selues, and
• * 1.21

  1 In praise
• * 1.22

  2 In dis∣praise.
• * 1.23

  Sect. 14. Of things to be spo∣ken of.
• * 1.24

  Sect. 15 The man∣ner of speech, & 1 It must be grati∣ous.
• * 1.25

  Sect. 16. 2 Our speech must be true.
• * 1.26

  Sect. 17 Of the bonds of truth. 1 Euiden∣ces.
• * 1.27

  Sect. 18. Of Pro∣mise.
• * 1.28

  2 Bonds. Sect. 19
• * 1.29

  An Oath.
• * 1.30

  1 The lawfulnes.
• * 1.31

  2 The matter.
• * 1.32

  3 The manner.
• * 1.33

  4 He that may swear
• * 1.34

  5 The end.
• * 1.35

  6 Before whom we must sweare.
• * 1.36

  7 When
• * 1.37

  8 How an oath binds
• * 1.38

  9 The abuses of an oath.
• * 1.39

  Sect. 20. Of Lying.
• * 1.40

  Sect. 21. Of flatte∣rie.
• * 1.41

  Sect. 22. Concea∣ling of truth.
• * 1.42

  Sect. 23. The third grace of, speech. Reuerēce, and that 1 In re∣spect of God.
• * 1.43

  2 Of man.
• * 1.44

  Sect. 24. To giue holy names to to our children.
• * 1.45

  Sect. 25. Reuerence to our su∣perior.
• * 1.46

  Here for∣bidden, 1 Basphe∣mie.
• * 1.47

  2 Abuse of scrip∣ture.
• * 1.48

  2•• Abuse of our selues.
• * 1.49

  Sect. 26. A fourth grace of speech So∣briety, & Modestie. And wherein.
• * 1.50

  Sect. 27. Of salu∣tations.
• * 1.51

  Popish blessing to be mode∣rated.
• * 1.52

  Sect. 28. Of soft answering.
• * 1.53

  Sect. 28. Of re∣proofe of sinne.
• * 1.54

  Sect. 30. A fift grace of Speech is cheereful∣nes and ioy. It condi∣tions.
• * 1.55

  How fit∣ted to the boord.
• * 1.56

  How to the bed.
• * 1.57

  Here to be auoyded:
• * 1.58

  Iesting, with it bounds.
• * 1.59

  2 Laugh∣ter.
• * 1.60

  Sect. 31. A sixt grace of speech, Care of our neigh∣bours good•• name.
• * 1.61

  1 How perfor∣med. 2 What auoyded.
• * 1.62

  Sect. 32. The last grace of speech: slownes and brief∣nes.
• * 1.63

  Sect. 33. Of silence and the right vse thereof.
• * 1.64

  Things to be con∣cealed. And first, wherein silence is to be vsed.
• * 1.65

  2 Con∣cerning
• * 1.66

  3 What to be con∣cealed. Aug lib. ad conser.
• * 1.67

  4 Before whom we must keep silence.
• * 1.68

  Sect. 34. Last part of the Girdle Confor∣mtiy of outward actions.
• * 1.69

  The ground of them, Faith.
• * 1.70

  2 The manner how.
• * 1.71

  3 The end what, Gods glory.
• * 1.72

  2 Edifica∣tion how accom∣plished.
• * 1.73

  How ap∣plied.
• * 1.74

  Benefit of this part of the Girdle
• * 1.75

  Sect. 35. The brest plate of righteous∣nes.
• * 1.76

  The markes thereof.
• * 1.77

  3 How it is put on.
• * 1.78

  4 How Kept on.
• * 1.79

  Feet shod with the preparati∣on of the gospell
• * 1.80

  The vse of this part
• * 1.81

  How to be attai∣ned.
• * 1.82

  Sect. 37. A fourth part of the Armour, the shield of faith.
• * 1.83

  It vse:
• * 1.84

  Sect. 38. The fift part, Hel∣met of hope,
• * 1.85

  1 The vse of it.
• * 1.86

  2 How to be put on.
• * 1.87

  Sect. 39 The last part, the sword of the spirit.
• * 1.88

  1 It vse.
• * 1.89

  2 How obtained.
• * 1.90

  3 How keept on.
• * 1.91

  Sect. 40. The gene∣rall bene∣fit of the whole ar∣mor.