The art of giuing Describing the true nature, and right vse of liberality: and prouing that these dayes of the gospell haue farre exceeded the former times of superstition in true charitie and magnificence. By Thomas Cooper.
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Title
The art of giuing Describing the true nature, and right vse of liberality: and prouing that these dayes of the gospell haue farre exceeded the former times of superstition in true charitie and magnificence. By Thomas Cooper.
Author
Cooper, Thomas, fl. 1626.
Publication
London :: Printed [by T. Snodham] for T. Pauier, and are to be sold in Iuy Lane,
1615.
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Subject terms
Charity -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A19280.0001.001
Cite this Item
"The art of giuing Describing the true nature, and right vse of liberality: and prouing that these dayes of the gospell haue farre exceeded the former times of superstition in true charitie and magnificence. By Thomas Cooper." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A19280.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.
Pages
CHAP. XI. (Book 11)
A seauenth thing to be considered in
Beneficence is the ends thereof,
Which are,
1 THe assurance of saluation to the
giuer, who testifieth hereby the
truth of his faith. 1 Iam. 23. And layeth
vp a good foundation against the day of
Christ 1 Tim. 6.
2 Is the benefit of the party, both in
soule and body, to whom he giueth.
3 The good of the Church of God
which is hereby both honoured by the
descriptionPage 34
maintenance of her members.* 1.1 2. And
prouoked to the like by such examples.* 1.2
3 And 3. hereby enabled and out∣wardly
preserued, when the word and
meanes thereof are maintained.
Hence followeth the
1 Necessity of the maintenance for
Ministers, 1 Cor. 94. Gal. 6. 6.
2 The equity of Tithes to this pur∣pose.
Deut. 16. 16. 12. 19. Act. 21. 24.
not as a matter of Almes, but due, Luke
10. 7. 1 Tim. 5. 3.
4 This Beneficence hath good place
in the solemne duties of Gods worship,
as a part and inseparable companion
thereof, So
1 It is a part of the sanctifying of the
Sabbath in generall. 1 Cor. 16. 1.
2 A necessary companion of pub∣like
Thankesgiuings. Hest. 9. Nehem. 8.
3 As also publike fasts are not well
solemnized without it. Leuit. 25.
4 It doth accompany the Ministerie
of the word. Nehem. 8.
5 Hitherto also belongeth those re∣uenewes
which haue beene giuen to the
descriptionPage 35
maintenance, and repayre of the house
of God. Which howsoeuer in some part
to superstitious vses, yet by the godly
haue beene well conuerted, and esta∣blished
to such good ends.
And so are to be continued and increased,
1 So that we remember we are in the
time of the Gospell, where lesse outward
pompe is required▪ then vnder the law.
Exod. 36. 5. 6. Hagg. 1. Mala. 1. &c.
2 Where the Lord is to be worship∣ped
in spirit and truth, and not in out∣ward
ceremonies & vnnecessary vanity.
3 Where we are sometimes to remit of
our right, rather then to stand vpon vn∣necessary
and superfluous maintenance.
Ezra. 8. 22. Act. 20. 33. 34▪ 1 Cor. 4. 12.
2 Cor. 12. 13. 1 Thessa. 2. 3. 4. 5. 17. 9.
2 Thess. 3. 8.
1 As when the Church is in some ex∣traordinary
persecution and difficulty.
2 To stoppe the mouth of false Pro∣phets
and accusers, that condemne the
Ministery as mercenary, and that they
doe all for what will you giue.
descriptionPage 36
And this
1 Condemneth the vnsatiable ambi∣tion
and couetousnesse of the Church of
Rome.
2 And generally all such as would
bring religion from the heart to the eye,
and set vp a pompous and carnall wor∣ship.
3 It teacheth all faithfull Pastors to
be content with a sober maintenance, and
to beare a part of the burthen of the
Church in all the difficulties & streights
thereof.
5 And lastly and especially, as aboue
all, the maine end is, The glory of God.
1 Cor. 10. 31.
Which we wholy respect by,
1 Priuate & secret liberality, not blow∣ing
a trumpet, &c. but so that our right
hand may not know what our left hand
doth, Math. 6.
2 This principally reports the hu∣mility
of the heart, which if it be free
from hypocrisie and vaine-glory, it skills
not though the gift be open.
descriptionPage 37
3 By thankefulnesse vnto God that
hath made vs, not onely able, but wil∣ing
to part with our owne, and that in
such good order and measure as that we
may be perswaded of the acceptance
thereof. 2 Chron. 29. 14.