A reply to Dr. Mortons generall Defence of three nocent [sic] ceremonies viz. the surplice, crosse in baptisme, and kneeling at the receiving of the sacramentall elements of bread and wine.

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Title
A reply to Dr. Mortons generall Defence of three nocent [sic] ceremonies viz. the surplice, crosse in baptisme, and kneeling at the receiving of the sacramentall elements of bread and wine.
Author
Ames, William, 1576-1633.
Publication
[Amsterdam] :: Printed [by Giles Thorp],
in yeare 1622.
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Subject terms
Morton, Thomas, 1564-1659. -- Defence of the innocencie of the three ceremonies of the Church of England.
Church of England -- Customs and practices -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A19178.0001.001
Cite this Item
"A reply to Dr. Mortons generall Defence of three nocent [sic] ceremonies viz. the surplice, crosse in baptisme, and kneeling at the receiving of the sacramentall elements of bread and wine." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A19178.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

SECT. XVII.

AMong his accusations wherein he chargeth us with manifold scandalls, the first is, that some weak ones by occasion of these diffe∣rences, stand amazed, and so become more remisse in profession of religion. Where 1. it is to bee observed, that when wee spake of weake-ones sect. 12. it was put off with this pretence, that they vvere such as we had catechised. Now then, vvho are these vveak ones? I hope the Bishops provide that people of their Dio∣cesses are well catechised: whence then is this weaknesse. 2. Dif∣ferences in matters of circumstance are not wont to breed scandal, vntill some authoritie injoyne uniformitie, as vve may see in the primitiue churches. 3. If differences be the occasion of this scandal, surely those that differ from us, may as vvell be accused therefore, as we that differ from them, especially vvhen we urge nothing of ours upon them, but they impose their owne devices upon us, and so are causes of the differences. 4. the amazement vvhich some haue, vvondring vvhat vvill be the event of differences, is no dam∣nable error, which by the Def. is required to a scandall, sect. 1. And if they grow remisse in religion upon it, that is their sinne. I am sure zeale against superstition, and for pure and undefiled worship, hath no fitnesse in it to vvork remissenesse in religion: but urging of humane devices in Gods vvorship, tendeth directly thither.

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