A reply to Dr. Mortons generall Defence of three nocent [sic] ceremonies viz. the surplice, crosse in baptisme, and kneeling at the receiving of the sacramentall elements of bread and wine.

About this Item

Title
A reply to Dr. Mortons generall Defence of three nocent [sic] ceremonies viz. the surplice, crosse in baptisme, and kneeling at the receiving of the sacramentall elements of bread and wine.
Author
Ames, William, 1576-1633.
Publication
[Amsterdam] :: Printed [by Giles Thorp],
in yeare 1622.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Morton, Thomas, 1564-1659. -- Defence of the innocencie of the three ceremonies of the Church of England.
Church of England -- Customs and practices -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A19178.0001.001
Cite this Item
"A reply to Dr. Mortons generall Defence of three nocent [sic] ceremonies viz. the surplice, crosse in baptisme, and kneeling at the receiving of the sacramentall elements of bread and wine." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A19178.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

SECT. XIIII.

TO the testimonie of Tertullian de Cor. c. 2. That is prohibi∣ted which is not permitted, two things are likewise answered, 1. that it maketh not against our ceremonies, for they are permit∣ted: vvhich is nothing else but a meere shift. For Tertullians meaning must needs bee of other permission then the Defendant can chalenge to our ceremonies, though he begg the question: o∣therwise there should be no sence in his words. 2. he sayth, Wee may blush to speak of Tertullian in this case: because hee professeth tra∣ditions in the same booke. To which I answer: that then all our wri∣ters may blush vvho alledge many things out of the fathers which they in other places gainesay. 2. Wee blush not to make vse of truth where we finde it, though error follow it at the heeles; ra∣ther let our Idolizers of the Fathers blush, vvhen they see their shame. Yet of this answer wee shall haue occasion to make use hereafter.

Do you have questions about this content? Need to report a problem? Please contact us.