contentment; yet, I would rather, I could see you, then oth••rw••se. For the molest••tion I ••eele, is not much abated, when I see you not: and ••hat l••••tl•• co••∣tent that we could haue had, would questionlesse h••ue bin gre••t••r, ••f I h••d seene you. Wh••refore I dete••mine to take any course that I may see you, when I may doe it conuenien••ly. In the meane while I will handle that, wc I may both treat with you of by letters, and as I hope, conclude of. Now, the first thing I request of you, is; that you will doe nothing in ••he behalfe of my dignitie, against your owne liking. But, if you thinke you shall doe it willingly; then let me requ••st you to doe that, which I am to require of you; especially being such, as highly concernes me, and is to you, no way preiudiciall. Pa∣tro Epicureus, is wholly mine, and I his: saving that in Philosophie I greatlie differ from him. But both in the begin∣ning, when at Rome he obserued you, and yours, he honoured me aboue all others: and lastly, when about his be∣nefits and rewardes, he obtain'd those things which he desired, he preuail'd more by my meanes, then by any other defender, or friend he had: and besides this, he was commended vnto me by Phaedrus: who, when I was a child, be∣fore I knew Philo, I much esteemed as a Philosopher, and afterwards, not∣withstanding