The first book of Tullies Offices translated grammatically, and also according to the propriety of our English tongue; for the more speedy and certain attaining of the singular learning contained in the same, to further to a pure Latin stile, and to expresse the mind more easily, both in English & Latine. Done chiefly for the good of schools; to be vsed according to the directions in the admonition to the reader, and more fully in Ludus lit. or Grammar-schoole
About this Item
Title
The first book of Tullies Offices translated grammatically, and also according to the propriety of our English tongue; for the more speedy and certain attaining of the singular learning contained in the same, to further to a pure Latin stile, and to expresse the mind more easily, both in English & Latine. Done chiefly for the good of schools; to be vsed according to the directions in the admonition to the reader, and more fully in Ludus lit. or Grammar-schoole
Author
Cicero, Marcus Tullius.
Publication
At London :: Printed by H. Lownes, for Thomas Man, dwelling in Pater-noster-rowe, at the signe of the Talbot,
1616.
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Subject terms
Conduct of life -- Early works to 1900.
Link to this Item
http://name.umdl.umich.edu/A18817.0001.001
Cite this Item
"The first book of Tullies Offices translated grammatically, and also according to the propriety of our English tongue; for the more speedy and certain attaining of the singular learning contained in the same, to further to a pure Latin stile, and to expresse the mind more easily, both in English & Latine. Done chiefly for the good of schools; to be vsed according to the directions in the admonition to the reader, and more fully in Ludus lit. or Grammar-schoole." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A18817.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2025.
Pages
descriptionPage 41
Chap. 7.
Of Prudence the q 1.1 chiefe of all ver∣tues, and what is to be auoided in it, al∣so what is to bee q 1.2 imbraced.
q 1.3 NOw of the foure * 1.4 pla∣ces into which wee haue diuided the nature and q 1.5 power of honesty; that first which consi∣steth in the know∣ledge of the truth, doth q 1.6 especially concerne q 1.7 man∣kinde. For q 1.8 wee are all drawne and led to a desire of knowledge and q 1.9 skill. q 1.10 Where∣in wee thinke it a
descriptionPage 42
goodly thing to q 1.11 excell. q 1.12 But to shippe, to erre, to bee ignorant, [and] to de decei∣ued, wee account it both q 1.13 euill and dishonest. In this kinde [of vertue] q 1.14 being both natu∣rall and honest, two q 1.15 faults * 1.16 are to be auoided: the one, that we q 1.17 take not things * 1.18 vn∣knowen for know∣en, and q 1.19 rashly as∣sent vnto them. Which fault hee who will q 1.20 escape (q 1.21 as all ought * 1.22 to be willing) q 1.23 must bestow both * 1.24 time and diligence to the q 1.25 considering of matters. q 1.26 The other fault is, that
descriptionPage 43
some [men] q 1.27 im∣ploy ouergreat studie, & q 1.28 too much trauell q 1.29 vpon ob∣scure and difficult matters, and the q 1.30 same q 1.31 not neces∣sarie▪ Which faults beeing q 1.32 auoided, q 1.33 whatsoeuer dili∣gence and care shal be q 1.34 spen•…•… in things honest and wor∣thy of knowledge, q 1.35 shall be q 1.36 rightly commended: q 1.37 as, in Astrologie, wee haue heard of Ca•…•…∣us Sulpitius; in Ge∣ometry, wee our selues haue known Sextus Pompeyus, many in Logicke, moe in the Ciuill Lawe; all which* 1.38 Arts are exercised in the q 1.39 searching
descriptionPage 44
out of the truth: * 1.40 by the studie whereof, to bee drawen away from q 1.41 necessarie im∣ploiments, it is a∣gainst Dutie. For the q 1.42 whole praise of vertue doth consist q 1.43 in action: from which yet of∣tentimes q 1.44 there is an intermission, & q 1.45 there are gran∣ted q 1.46 many recour∣ses * 1.47 vnto studies: q 1.48 yea and the stir∣ring of the minde which neuer * 1.49 re∣steth, may q 1.50 con∣tinue vs in the stu∣dies of q 1.51 meditatiō, euen without our q 1.52 trauell. But eue▪ q 1.53 cogitation and motion of the minde q 1.54 ought to
descriptionPage 45
be occupied either in q 1.55 taking aduice q 1.56 about honest matters, and per∣taining * 1.57 to liue well and blessedly, or in the studies of science and know∣ledge. q 1.58 And thus haue wee spoken of the first foun∣taine of Dutie.