doth deserue remission of sinnes, or that it is a purging of our sinnes before God, we thinke it contrarie to the Aposto∣like doctrine. God truelie doth not despise a contrite and an humble heart, as the Psalme saith: but therefore he doth not despise it, because the Sonne of God our Lord Iesus Christ tooke vpon him a contrite & humble heart, by whose onelie contrition and humiliation our sinnes are purged be∣fore God, and his wrath is pacified. Now we are made par∣takers of this pacification, when with a contrite and humble heart we beleeue, that Iesus Christ alone is our reconciler with the heauenlie Father. Isa. 53. He was wounded for out tran∣gressions, he was broken for our iniquities: the chastisment of our peace was vpon him, and by his stripes we are healed. 1. Ioh. 2. He is the propitiation for our sinnes. Act. 10. To him giue all the Prophets witnes, that through his name, all that beleeue in him, shall haue re∣mission of their sinnes. Also the examples of Cain, Esau, Saul, Iudas Iscarioth, and such like, doe witnes, that Contrition is not a merit of remission of sinnes. For these men, although they had so great contrition, that it seemed to them a thing more tollerable to dispatch their life either by strangling, or by thrusting themselues in with swordes, rather then to suffer those horrible griefes, yet could they not obteine re∣mission of their sinnes. The Glosse saith, If we looke narrow∣lie to the matter, remission of sinnes is to be attributed to the grace of God, not to contrition. Wherfore we confesse, that to shew forth true repentance, Contrition is necessarie, yet not to this ende, that it should be any merit or purging of our sinnes before God: but that man, acknowledging the greatnes of his sinnes, should be stirred vp to seeke remission of sinnes & saluation, in the onelie free clemencie and mercie of God, and that onelie for Iesus Christ our Lord his sake, by faith.