Sermons of M. Iohn Caluine vpon the Epistle of Saincte Paule to the Galathians

¶ A necessarie Table to this present worke gathered by order of the Alphabet, where note that the first number signifyeth the Page, the seconde the Line, and the letter (a) signifieth the first side, the letter (b) the seco••d side of the leafe.

A. ¶ Abraham.

• ABrahams house a figure and Image of the Churche. 215. a. 30. b. & 216. a. b.
• Of vvhat valew Abrahams vertewes vvere before God. 129. a. 11.
• Abrahams mariage with Agar was whor∣dome. 215. b. 1.
• A discription of the true children of Abra∣ham. 123. a. 12. b. & 124. a. b. &. 126. a. 22. b.

¶ Abuse.

• All abuses as well small as great are to be remooued vtterly out of the Chuche. 76. b. 24. & 77. a.
• The bringing in of Abuses and other Su∣perstitions into Baptim and into the Lordes Supper by the Papistes, and the cause therof. 181. a. 2. & 182. b. 19.
• Of bearing wyth Aubses. 153. b. 10. and Looke more in Beare and Flatter.

¶ Adde.

• VVee must neyther Adde any thing too Gods vvorde and ordinaunces nor take any thing from them. 248. b. 6. &. 149. a••▪ b. & 150. a. b. & 151. a. b. &. 152. a. b.
• They that Adde too Gods vvoorde accuse him couertly eyther of vnaduizednesse or of nigardship. 62. b. 13.
• VVhatsoeuer is Added too the Gospell is but vanitie and wickednesse. 22. a. 1.
• Looke more in Mingle.

¶ Aduowtrie.

• VVhat is conteyned vnder the worde Ad∣uovvtrie. 269. b. 35.

¶ Affection.

• The cause why we ouercome not our af∣fections. 263. b. 14.

¶ All.

• VVhat is ment by the vvoord All. 165. b. 2.

¶ Allegorie.

• The peril of seking Allegories in the scrip∣ture. 216. b 1.
• Ambition. Looke Vaineglorie.

¶ Angell.

• VVhat the woorde Angell betokeneth. 205. b. 16.
• VVhat the glorie and dignitie of the An∣gels is. 26. b. 33.

¶ Antiquitie.

• Of following Antiquitie and mens opi∣ons. 193. b. 20.
• The Papistes alledging of Antiquitie. 225. b. 24.
• In vvhat vvise the Papistes and their ad∣herentes mainteine the traditions of Antiquitie. 31••. a. 9. b.

¶ Apostasie.

• Of Apostasie or slyding back, and the pe∣rils thereof. 194. a. 29. b. & 112. a 17. b. & 113. a. b. & 116. b. 29. &. 117. a. & 119. b. 16. & 120. a. b.
• Looke more in Nevvter, Newfangled and Vnconstancie.

¶ Aptnesse.

• All our Aptnesse too any charge or office and all other giftes both of body and minde come of Gods mere grace, 41. a. 12. b. & 42. b. 4.

¶ Atonement.

• VVee must haue none Atonement with Gods enemies. 256. a. 11. b. & 257. a. b.

¶ Authoritie.

• Our faith must not bee grounded vppon the excellencie or Authoritie of men, but only vppon God and Christ 32. a. 13 b. and 33. a. b. and 34. a. b. and 35. a▪
• The Authoritie and maiestie of the lavve 159. b. 11. and 160. a. b. and 161. a. b▪
• The Authoritie and maiestie of the Gos∣pell 24. a. 22. and 27. b. 8. b. & 28. a. b▪
• Christes Authoritie and maiestie ought not to bee the lesse esteemed among vs bycause of his bodily absense. 8. a. 25. b
• The Authoritie and reuerence of mē must not preiudice God 5. b. 18. & 6. b. 22
• No man hath Authoritie to appoint any thing in the church, which is not groūd¦ded in Gods vvord 80. b. 28. & 81. a b
• The inconueniences that come of our lea∣ning to the Authoritie and credite of men 43. a. 15
• After what maner the preachers may stād in defence of their Authoritie 4. and 5. and 7. b 35
• Looke more in Credite and Person.

B ¶ Babe.

• WHo be little Babes 210. b. 6. & 211. a. b Looke more in Child.
• Backslyding. Looke Apostasie.

¶ Baptim.

• The right vse and meaning of Baptim. 84 b. 35▪ and 85. a. and 114. b. 8. and 240. b. 22
• The signification frute and effect of Bap∣tim rightly receiued, and what it is o∣the••vvize 172 a. 21. b. and 173. a. b. & 174 a. b. and 175. a. b

¶ Battell.

• The continuall Battell bewene the flesh and the spirite and the meanes too get the vpper hand 2••4. b. 21. and 265. a▪ b. & 266. a. b. and 267. a
• Looke more in warre.

¶ Beare, and Bearevvith.

• Incōueniences that come of Bearing with faultes and errors too much or too long 76. b. 24. and 77. a. and 78. a. 10. b. & 79. a. b. and 80. a
• VVho be borne before their time 211. a 1. b
• Hovv and vvhen vve be borne in Christ. 212. a. 5
• The meane and way to make vs gentel in Bearing with other mens offences 287. a. 2. b. and 288. a
• No man is to be Borne withall too the im∣peachment of the Gospell 73. a. 19. b. & 74. a. b. and 75. a. and 76. b. 28
• Of Bearing and forbearing mens faultes and who are to be Borne with & hovv farre forth 75. a. 3. and 283. a. 27. b. and 284. a. and 285. a. b. and 286. a. b. and 287 a. b. and 288. a. b. and 289. a
• Looke more in Flatter.

¶ Beleef.

• The true preparatiue to make vs Beleeue in Iesus Christ 91. b. 10
• After vvhat maner Abraham Beleeued God 124. a. 34 b. and 125. a. b
• Beleef. Looke more in Fayth.

¶ Blyndnesse.

• Our Blindnesse in our owne vices and our sharpsightednesse in espying other mēs 290. b. 23 and 291. a.

¶ Blissed, and Blissednesse.

• VVhat it is too bee Blissed 127. b. 20. and 128. a. 19
• How vvee Gentiles are made partakers of the Blissednesse that vvas promised too Abraham and his seede 130. a. 10. and 143 b. 30 and 145. b. 12 and 146. a. b and 147. a. b. and 148. a. b and 149. a. b•• and 150. a. b. and 151. a. b and 152 a. b
• To what purposes the knowing therof ser¦ueth vs 151. a. 29. b. & 152 a. b & 153. a
• Looke more in Happinesse.

¶ Burthen.

• VVhat is ment by the vvord Burthen 296. a. 1
• Euery man shal beare his own Burthen, & how 295. b 31 & 296. a. b. & 397. a. b
• The only remedie to ease men of the Bur∣thens

• 297. a. 10. b and 298. a

C ¶ Catechize, and Catechizme.

• WHat the vvordes Catechize and Ca∣techizme betoken 299. b. 24.

¶ Call, and Call vppon.

• Christ Calleth not al men to him vvithout exception, and vvhō he Calleth. 289. a. 2
• Of lawfull vocation or Calling 4. b. 4. and 5. and. 6
• A double Calling, outvvard and invvard 39. b. 5
• No man ought to thrust himselfe into the ministerie without Calling 4. b. 4
• The benefites that redownd of the law∣full Calling of the minister 42. a. 13. and 43. a. 33. b and 51. b. 5
• The Apostles had a peculiar kind of Cal∣ling▪ immediatly from God 6 a. 12
• VVe must not passe for the allovvance of men in following our vocation or Cal∣ling 48. a. 23. b
• God vvill haue all nations too Call vppon him 190. a. 15. b. and 191. a

¶ Ceremonies.

• VVhat thing Ceremonies are of them∣selues or othervvise 72 b. 10. and ••96. a. 30. b. and 197. a. b & 199. b & 200. a
• VVhat Ceremonies are without warrant of Gods word 182. b. 27. and 183. a
• The Ceremonies of the law serued but for a time 19. a. 29
• To what purpose the Ceremonies serued the old fathers 238. a. 12. b
• VVhy the Ceremonies of the law are sayd to be fleshly 118. a. 22. b
• VVhat the Ceremonies of the Lawe be-hight vs 159. a. ••
• The vse and end of the Ceremonies of the law 56. a. 26. b & 70. b. 14. & 71. a. & 72. a. 31. & 80. b 21. & 240. a 2. b & 263▪ a. 11.
• How men haue alwayes abused visible signes or Ceremonies 118. a. 12. b
• The number of Ceremonies doo so little helpe mens insicmities that they rather carie them quite away from Christ 181. b 19. and 182. a. b
• Inconueniences in sewing vppon the kee∣ping of Ceremonies 56. b. 25. and 57. a. b and 58. a. b. and 71. b. 8. and 72. a. and 80. a▪ 27. b. and 81 a. b. and 82. a. b
• VVhat the intent of them is vvhich would haue men to keepe Ceremonies 80. a 17 b. and 81. a. b. and 82▪ a. b
• VVhat the intent of them is▪ which vrge the keeping of Ceremonies, and what account they themsel••es make of them 318. a 7. b. and 319. a. b. and 320. a. b. and 321▪ b 1
• The keepers of Ceremonies and traditiōs bereue thēselues of all benefit by Christ 231. b. 22. and 232. a. b. and 233. a. b. and 234. a. b. and 235. a. b
• How we at this day may fare the better by the old forworne Ceremonies 72. b. 17 and 73. a
• Popish Ceremonies and Ceremonies deui¦zed by men, are lesse tolerable thā the Ceremonies of Moyses 57. b. 12. & 58. a b
• VVherof the confuzed heape of Ceremo∣nies spring first that are at this day in the Papacie 60. b. 7
• VVhat the traditions and Ceremonies of the Papistes are 59. b. 16
• VVhat the Ceremonies of popery are, and who is the author of them 320. a 31. b
• The diuelishnesse of Popes in inforcing their owne Ceremonies and traditions 231. b 35. and 232. a. b
• Novv that Christ is come all Ceremonies and figures are needlesse and ought to cease 182. a. 9. b. and 239. b. 9. and 240. a b. and 325. a. 14. b
• Of the abolishing of Ceremonies 71. a. 21. b. & 72. & 73. & 74. & 75. & 76. 78. 7 & 9 & 80. & 81. & 82. & 83. & 84. & 85. a. b
• Looke more in Law.

¶ Charitie.

• True Charitie or loue and hovv farre it ex¦tēdeth & to vvhom 257. a. 2. b. & 259. b. 1

• & 260. a b.
• Of Christian charitie, and of hypocritical charitie. 241. a. 18. b. & 242. a. b. & 143. a. b
• Looke more in Loue and vnitie.

¶ Childe.

• VVho be Children and who be men gro∣wen. 179. b. 6. & 180. a. & 182. a. 34. b.
• The true token and warant that wee bee Gods Children. 221. a. 2.
• After what maner the fathers were little Children. 168. a. 2. b. & 169. a. b
• How the Children of the Churche are al∣so our Fathers. 224. b. 7.
• VVhy and how we be Gods Children. 186 b. 27. & 187. a. b. & 188. a. b. &. 189. a. b.
• They that boast themselues falsely to bee the Children of the Church, shall in the ende be driuen out of it. 227. b. 34. & 228. a.
• The difference betweene the true Childrē of the Churche, & the bastarde slippes. 224. b. 24. &. 225. a. b. & 226. a. b.
• Looke more in Abraham, faythfull, Israel.

¶ Christ.

• Christ is the onely Scholemayster of the Churche and no mans voyce is too bee heard there but his 7. a. 18. & 8. & 28. b. 34. & 30. a. 8. & 33. a. 26. b. &. 34. a. b.
• To what end Christ is giuen vs. 233. a. 9.
• How and wherin we behold Iesus Christ in the face. 213. a 12.
• VVhat it is to put on Christ, and by what meanes we put on Christ. 171. b. 17. & 172. a. b. &. 173. a. b. & 174. a. b. & 175. a. b. &. 176. a. b.
• He that despizeth Christ despizeth God. 7. b. 15.
• How Christ is sayd to be fashioned in vs. 211. b. 30. &. 212. a. b. & 213. a.
• Christ is not a mediator for any one man or one people, but for all men, and all people. 161. b. 35. & 162. a.
• VVhy God delayed the manifestation of Christ so long. 183. b. 24. & 184. a.

¶ Christian & Christianitie.

• VVhat is to be a Christian. 123. b. 1.
• The markes of true, Christians 328. b. 33. & 329. a.
• All Christians must seeke Christ and his truth & not themselues or their owne glorie. 24. b. 19. & 25. a b. & 26. a.
• The defyling of the name of a Christiā by Papists & worldlings. 123. b. 34. & 124. a
• An Image or patern of a true and faythful Christiā, and specially of the minister or Preacher. 48. a. 23. b. & 49. a. b. &. 50. a. b
• There is no Christianitie without fayth, nor fayth without the teaching of the Gospell. 125. a. 18. b.
• VVe must not fleete from true Christia∣nitie for the misdeeminges and misre∣portes of men. 327. a. 4. b.
• Satan abusing the name of Christ and of his ministers to confounde Christiani∣tie withal. 1. b. 34. &. 2. a
• Looke more in Fayth and faythfull.

¶ Churche.

• The Church is Gods house. 312. a. 18.
• VVhy the Churche is called the piller of truth and the moother of vs all. 222. a. a. 19. b.
• The markes whereby the Churche is dis∣cerned. 300. a. 2.
• VVho be the true Churche. 221. b. 33. & 222. a. b. &. 223. a. b.
• VVhy and how long we be reckoned too bee of Gods Church. 17. a. 1. & 49. a. 25. b.
• There are alwayes faultes and infirmities in the Militant Church. 17. b. 10.
• The false Churche doth alwayes vsurpe the name of the true Churche. 226. b. 2.
• The difference betweene the Churche of Christ and the Sinagog of the Iewes & consequently between the lawe & the Gospell. 215. b. 33. & 216. a. b. & 217. a. b. & 218. a. b. &. 221. b. 15. & 222. a. b. & 223. a. 22. b. 224. a. & 327. b. 11. & 328. a.
• A discription of the Popishe Churche. 223 b. 2. & 226. a. b. &. 2
• ...

• VVhat the Churche of the Papistes are. 224. a. 25.

¶ Circumcizion.

• VVhat was betokened by Circumcizion and the vse and end therof. 84. a. 2. & 175. a. 30. b. & 320. a. 3.
• To what purpose Circumcizion serued Abraham. 233 b. 19.
• Looke more in Cerimonies.

¶ Colde.

• The inconuenience of waxing colde or faynt in religion. 246. a. 33. b. & 247. a. b. & 248. a. b.
• Looke more in Halt, Newter, and Vncon∣stancie
• Communion Loke Supper.

¶ Compare.

• VVe must not iudge of our selues by com∣paring our selues with other men. 292. b. 16. & 293. a. b. & 294. a. b. & 295. a.
• How farre forth frendship and concord is too bee maynteyned with men. 257. a. 2 b.

¶ Concord.

• Looke more in Frendship, Charitie, Loue, and Vnitie.

¶ Conscience.

• By what meanes we may haue quietnesse of Conscience. 229. a. 36. b. & 230. a. b. & 231. a.
• There is no quietnesse of Conscience in Papistrie. 230. b. 16.

¶ Constancie.

• Of the Christen Constancie. 73. a. 19. b. & 74. & 75. & 76. & 77. a. b. & 192. a. 15. b. & 193. & 194. & 195. & 196. & 197. & 198. & 199. & 200. a. b. & 314. b. 15. & 315 & 316. & 317. a. b. & 327. a. b.
• A perfect paterne of Christian Constan∣cie. 48. a. 27. b. & 49. a.
• The stedfastnesse of the vnbeleeuers and misbeleeuers in their Superstitions shal condemne our vnstedfastnesse in the trueth. 111. b. 36. &. 112. a. b. & 113. a. b.
• The vnmouable Constancie that must be in fayth. 25. b. 4.
• Looke more in Perseuerance & zeale, and Zealousnesse.

¶ Contention.

• The Preachers of the Gospell must in any wise eschew quarels and Contentions. 204. a. 14.
• VVe can not winne any thing by stan∣ding in Contention wyth God. 296. a. 1. b.
• Looke more in Hatred.

¶ Conuersation.

• The purenesse of Conuersation is an as∣surance of election and Saluation. 15. b. 9.
• The right rule of good Conuersation and lyfe. 244. b. 1. & 245. a. b. & 246. a. b. & 247. a b. &. 248. a. b.
• Looke more in Lyfe.

¶ Conuersion.

• VVhat things are taught vs by S. Paules Conuersion. 51. b. 2
• Looke more in Paule

¶ Correction.

• No man ought to exempt himselfe from Correction. 74. a. 8.
• The vilanie of the Popes in exempting themselues from Correction. 73. b. 33. & 74. a.
• Looke more in Rebuke.

¶ Corruption.

• VVhat is ment by the word Corruption, and who reape Corruption. 304. a. 16 & 305. a. 21. b.
• Couenants Looke Promises.

¶ Creature.

• VVho be newe Creatures, and how wee may become new Creatures. 324. b. 24. & 325. a. b. &. 326. a.

¶ Credit.

• The Credit or countenance of men must not preiudice Christ and his Gospell. 46 b. 28.
• The Credit or countenance of men must not tourne vs from the truth. 250. a. 10.
• ...

• Our vnthankefulnesse in Crediting men more then God. 148. b. 6. & 149. a b
• It is no discrediting of men to abace them in respect of Christ or for the furthe∣rance of the Gospell. 64. a. 29. b
• Looke more in Authoritie and Person.

¶ Crosse.

• VVhat is ment by the woorde Crosse. 317. a 15.
• VVhat is ment by Preaching the Crosse. 253. b 36. & 254. a b
• The Crosse doth alwayes accompanie the Gospel 317, a 16 b & 318. a.
• The faithfull are blessed though they in∣dure neuer so many Crosses 139. a 24. b
• Looke more in Mocke and Persecution.

¶ Crucifye.

• VVho be Crucifyed too the VVorlde and who bee not 323. a. 13. b. and 324. a
• How the worlde is Crucifyed to vs 324. 62.
• VVhat is ment by beeing Crucified with Christ 99. a 22. b and 100. a b and 101. a b and 102. a
• VVhat is ment by Crucifying of the fleshe 279. a 14.

¶ Come.

• VVhat is ment by Comming vnto Christ 41. b. 34.
• None can Come too Christ till they bee humbled 116. a 18.
• Onely Gods free goodnes is the originall cause of our Comming too Christ 172. b 25. and 173. a b

¶ Curse

• Al men without acception are sinfull and subiect to the Curse of the lawe. 163. b 35. and 164. a b
• Christ hath set vs free from the Curse of the law by becomming accursed for vs 141. b 26. and 142. a b and 143. a b and 164 a b and 145. a b and 146. a b
• VVhat we ought to learne by Christ becō∣ming accursed 143. a. 8. b

¶ Cut.

• VVhat is ment by the woorde Cut of 256 a 12.

D ¶ Deale.

• THe cause why God Dealeth sharpely with vs 112. b 32. and 113. a b
• Desert Looke Merit.

¶ Deuotion.

• VVhat the Deuotion and diuine seruis of the Papistes is. 37. a 1. b and 125. a 28. and 197. b 3. and 240. b 17. and 241. a b
• Looke more in Holynes, Merits and works and Seruis

¶ Dignitie.

• The greatest Dignitie that men can haue. 223. a 7

¶ Discredit.

• It is no Discrediting of men to abace thē in respect of Christ 44. b. 14

¶ Discreetnesse.

• The Discreetnesse of a Minister in vsing meekenesse or roughnesse 110. a 22. and 111. a 19. b

¶ Disobedience.

• VVe haue lesse excuse of our Disobedi∣ence then had the fathers of olde time. 20. b 22. and 21. a b

¶ Dissemble and Dissimulation.

• A paterne of Dissimulation in religion and the hurt thereof 78. a 10. b and 79. a b and 80. a
• Of such as qualifie abuses and would Dis∣semble with the worlde by play••••g on both handes 316. a 5. b and 317. a b
• Of Dissembling or ouerslipping other mens vices 284. a 21. b
• The inconueniences that insewed of Dis∣simulation in Religion 71. a 21. b and 72. a

¶ Diuell.

• The Diuell vseth Gods name against god, Christs name against Christ, the shew or the Gospell against the Gospell, and

• the countenance of Apostles and godly ministers to ouerthrow the truth 26. a 17

¶ Doctrine.

• Christians must bee well assured of the Doctrine that they professe. 24. a 34. and 28. a 6

E ¶ Election.

• The manner of Gods free Election or cho∣zing of vs 67. a 10 b and 68. a

¶ Enemie.

• VVho be our deadly Enemies 265. a 3.

¶ Entrance.

• All men both Iewes & Gentiles of al ages haue but one Entrance to God & to sal∣uatiō 87. b 26. & 88. & 89. & 90. & 91. & 92. &. 93. & 94. & 95. a b & 150. b 33 & 151. a b & 152. a b & 177. b 1. & 178 a b & 179. and 180 and 181. and 182. a b

¶ Enuie.

• A discription of the Enuie and spiteful∣nesse that raigneth in these dayes. 52. b 1

¶ Epistle

• The largenesse and substancialnesse of the matter conteined in this Epistle. 313. a 9. b

¶ Euill.

• He that will none Euill doe, must doe nothing that longes thereto. 79. b 28. and 80. a

¶ Examination.

• The due trial or Examinatiō of our selues 293. a 5. b and 294. a b and 295. a b and 296. a b and 297. a b and 298. a

¶ Excuse.

• VVe can not Excuze our selues by other mens misdoings, nor by fellowshippe in offending, nor by custome 293 a 16. b and 295. a 19. b and 296. a 29. b and 297. a b

¶ Exercize.

• The true Exercize of Christians. 260. b 21. and 268. a 26. b and 272. b 15. and 274. b 12. and 275. b 18. & 275. a b and 277. & 278. & 279. & 280. a b.

F ¶ Father.

• GGod is the Father as wel of our bodies as of our soules. 222. a 30.
• None may claime God for their Father but such as sticke stedfastly to his word 219. a 19. b & 220. a & 221. b 15 & 222. a.
• VVherein the state of the Fathers vnder the olde law differed from ours 165. b 14. & 167. & 168. and 169. and 177. b. 26. and 178. a b and 179. a b and 180. a b and 238. a 2.
• VVhat prerogatiue we haue aboue the Fa¦thers of the olde lawe 118. b 20. & 119. a b & 179. a 26. b 1 & 80. a & 187. b 12. & 188. a b & 189. a b & 190. a b & 191. a b.
• How and why the Fathers are sayde too haue bene little children 179. b 6.

¶ Fauor.

• Gods Fauor and mercie in Christ is freely giuen without respect of auy desert of ours eyther going before or comming after 13. b 33. and 14.
• Gods Fauor is the fountayne of all wel∣fare. 9. b and 10. and 11. and 12. and 13. and 14. and 15.
• The onely meane to obteine Gods Fa∣uor is Christes Sacrifize 11. a 8. b and 12. and 13. and 14.
• The worlde passeth not for Gods Fauor so they may haue his temporall bene∣fites 10. b 2.
• Looke more in Mercie.

¶ Fayth, Faythfull, Faythfulnesse, and Faythlesse

• The sundry takinges of the worde Fayth or Beleefe and what they import 88. a 20. & 90. a 17. & 123. a 16. b & 127. a 35 & 166. a 31. b & 167. a b & 170. b 23. & 171. a. and 279. b 33. and 277. a. and 288. a.
• Fayth commeth of Gods mere gift & not of our selues 195. a 3. and 196. a.
• ...

• The nature of Fayth. 103. b. 6.
• There can be no fayth where there is not a promise going before. 127. b. 2.
• A discription of true Fayth 124. b. 8 & 125. a. b. & 142. b. 15. & 152. b. 30. & 153. a
• VVe be not Iustifyed by Fayth as by a ver∣tue that deserueth 171. a. 4
• Fayth teacheth vs to seeke all our welfare in God 138. b. 18
• Our Fayth must rest wholy vpon God and his worde and not depende vpon man 65 b. 14
• The way and meane to shewe our selues Faythfull 22. a. 31. b. & 24. a. 34
• The meane whereby we take holde of Ie∣sus Christ is onely Fayth 14 b. 2
• Christes death and passion are the stay of our Fayth 105. b. 9. & 106. a. b
• Helpes too stablishe and confirme Fayth 54 a. 4
• Our Fayth must be euerlasting 21. a. 20
• Fayth makes all things holy, and without Fayth all thinges are vncleane 153. b. 22. & 154. a
• VVho bee the housholde of Fayth, and what dutie we owe to them aboue o∣thers 311. b. 15. & 312. a
• Faythfulnesse betweene man and man, 276. b. 33. & 277. a
• The poyntes of Fayth or beleefe whervp∣pon all men both learned and vnlear∣ned must be vnmouably grounded and resolued 22. b. 36
• The fathers and wee are saued all by one Fayth 177. b. 1. & 178. a. b
• In what respect our Fayth is sayed too be greater then the Fayth of the auncient fathers 168. b. 9. & 169. a. b
• They that boast of the greatnesse of their Fayth haue no Fayth at all 92. b. 22
• They that continue in their sinnes doo boast in vaine of Fayth which they haue not 92. b. 21. & 93. a
• The implicate Fayth of the Papistes. 22. a 35. & 43. a. 28. & 125. a. 26. & 213. a. 3
• VVhat the Papists meane by Fayth or be∣leefe 90. b. 13. & 242. b. 6
• VVhat accōpt the Papistes make of Fayth 128. a. 21. b.
• The Turkes and the Papistes haue both one Fayth in substance 233. a. 30
• The difference betweene the states of the Faythfull and the Faythlesse 103. a. 27. b & 104. a. b
• The Faythlesse haue no ryght to anye thinge in this VVorlde 153. b. 12. & 154. a.

¶ Feare.

• The feare of the vnbeleeuers 201. a. 32. b.

¶ Flatterie and Flattering.

• All men both good and bad are natural∣ly inclined to Flatter themselues 30. b. 5 & 31. a
• The hypocrisie of man-in soothing him∣self when he is cleare frō the outwarde committing of grosse offences. 269. a. 22. b. 270. a. b
• The mischiefe that commeth of selfsoo∣thing 301. b. 29. &. 302. a. b. & 303. a
• The inconueniences that come of Flatte∣ring eyther our selues or other men and the meanes to remedie the same 31. a. 7 b & 32. a. & 33. a. 1
• Flatterie getteth frendes and truth getteth hatred 209. b. 1
• The Preachers must not seeke too please men by Flatterie. 30. b. 3. & 31. a. b

¶ Fleshe.

• VVhat is ment by the woorde Flesh 〈…〉〈…〉 33. & 262. a. & 271. a. 35. b. & 272. a. b.
• How the Papistes vnderstande the woorde Flesh. 271. a. 24
• VVhat is, ment by Fleshe and bloud, and why men are so called 44. b 13. & 45. a.
• VVhy the verie Apostles are termed Flesh and bloud 45. a. 5
• VVhat is ment by ending in the Flesh. 119. a. 2.

¶ Forgiue & Forgiuenesse

• VVe haue neede of continuall Forgiue∣nesse of sinnes euen after we be graffed into Christ. 16. a 14.
• To what end God Forgiueth our sinnes. 101. b 15.

¶ Freedome Looke Libertie. ¶ Frendshippe.

• Of trew Frendshippe and of worldly Frēd¦shippe 209. b 1
• Looke more in agreement, concord, cha∣ritie, Loue, and vnitie.

¶ Free will.

• Man hath no Fre••wil to do good 115. a. 24
• Mannes freewill vtterly vnauailable to sal∣uation 38. a 10 & 40 b 28. & 41. a
• VVhat our owne free will and workes are 83. a 3.
• The free will of the Papistes 220. a 11. b
• The fondnesse of the Papistes in stickinge to their owne freewill and meritorious workes and the cause thereof. 98. b 18. & 99. a & 101. a 1.
• Looke more in merittes and workes & de∣uotion, and holynesse.

¶ Fulnesse.

• VVhat is ment by the Fulnesse of time. 183. b 34. & 184. a

G ¶ Gaine.

• VVHat gaine or profit and how it is to be looked for at Gods hand. 309. a 20. b

¶ Giue and Giftes.

• God doth freely Giue, and man doth but only reciue 155. a. 4
• All Gods gracious giftes come to vs by mean••s of the Gospell. 121. b 33. & 122. a
• To what end God bestoweth his Giftes more vppon one man then vppon ano∣ther. 288. a 32. b
• The glory of all good Giftes and indow∣mentes must be yeelded vnto God. 51. b 15. & 52. a.
• They to whom God hath giuen any gifts to edefie with all must be admitted and heard. 122. a. 22. b
• VVith what humilitie of mind Gods Giftes are to be considered both in our selues and in other men. 51. b 19. & 52. a
• Gentlenes Looke meekenesse and meeld∣nesse.

¶ Gladnesse Looke Ioy. ¶ Glory and Glorifie.

• Of trew Glory, and wherein and how we ought to Glory. 321. b 26. & 322. a. b & 323. a b. & 324. a b & 325. a. b
• Gods Glory and our Saluation go euer vn¦separably together 80. a 34. b
• The glorifiing of God goeth in order be∣fore our Saluation. 80. a. 35. b.
• VVherein the glorifiing of God consisteth 14. b 27. &. 15. & 317. a 30

¶ God.

• VVherin God wilbe discerned from his Creatures. 199. b 27.
• God is not partiall 67. a 10. b
• God is not variable though he alter the state of thinges in this world. 70. b 14. & 71. a
• God admitteth no partnership. 194. b. 14
• How God is perfect or vnperfect. 212. a 31.
• God is alwaies one, and the benefite that we haue thereby. 162. a 8

¶ Good and Goodnesse.

• VVe must do good while wee haue time, 309. b 29. & 310. a b.
• How to do good and to whom and why and the reward therof. 306. b 22. & 307. a b & 308. a b & 309. a b & 310. a b & 312 a b
• The degrees that are to be obserued in do¦ing good one to another. 311. b 15. & 312. a b
• The lettes that hinder vs to do good. 307. b 14. & 308. a & 309. b. 33. & 310. a
• All goodnesse and good thinges come of God. 275. b 34. & 276. a b & 291 a 18 b
• VVe haue all thinges of Gods mere free Goodnesse, as well temporal as spiritu∣all. 153. a 22. b. & 154. a b. & 275. b 34. &

• 276. a b and 291. a 18. b.
• All things put vs in remembrance of gods goodnesse towards vs 154. a 3.

¶ Gospell.

• The Gospell commeth of God 43. a 7.
• The dulnesse of the Papistes in vnderstan∣ding what is ment by the woorde Gos∣pell. 28. a 11.
• The homelinesse and painefulnesse of the Gospell must not make vs to refuze de∣spize or forsake it 254. b 22.
• It standeth all Christians on hande too know the substance and contents of the Gospell 29. a 4.
• VVhat the substance and contents of the Gospell are, which it behoueth vs to know 20. a 13, & 29. a 11. b & 116. a 14. b.
• The full and perfect sufficiencie of the Gos¦pell in all thinges 34. a 20. b
• The benefites that spring of the Gospell. 23. a 27.
• Nothing is to be mingled or added to the Gospell. 11••. a b 29. & 117. a
• All thinges and all persons must stoupe to Christ and his Gospell. 64. a 29. b & 65. a b & 67. b 1. and 68. b 28. and 69. a and 74. a 8. and 75. 33.
• To swarue neuer so little from the Gospel is the high way to distruction 122. b 22
• VVhat is ment by another Gospell 28. b 22
• To what ende the Gospell is Preached 96. a 21. b & 113. a 5. & 117. b 25. & 118 a b.
• After what maner the Gospell killeth 100 a 1. b
• VVhy the Diuell laboreth by all meanes to hinder the Gospell. 55. a 18. b
• Looke more in VVorde.

¶ Gouernement.

• No new Gouernement must be brought into the Church vnder pre••ēce of mens rawnesse 180. b 1. and 181. a b
• The Gouernment of the church must de∣pend only vpon God & his word 68. b ••8. and 69. a and 180. b 1. and 181. a b.

¶ Grace.

• VVhat the worde Grace signifieth 10. a 16
• The two cheefe Graces or benefites which we receaue by IESVS Christ 99. a. 26. b.
• Gods Grace is not tyed to place nor to per¦son. 217. b 25. & 218. a b & 219. a b.
• No man can of himselfe come vnto God or receiue his Grace when it is offered 195. a 3 b and 196. a
• By what meanes God geueth vs his Grace and how we may atteyne it 237. b. 8. and 238. a.
• After what maner and with what minds we ought to receyue Gods Grace 328. a 23. b.
• By what meanes wee may be made par∣takers of all Gods Graces 321. b 26. and 322. a b
• The Popishe degrees of Grace. 108. b 34. and 109. a
• Of reiecting Gods Grace 107. a 28. b

¶ Greffe.

• How wee be Greffed into Iesus Christ 173 a 26.

¶ Growe.

• Men must Grow in Christ by degrees 119. a 12.

H ¶ Halting.

• THe remedie of shrinking & Halting in religion 321. b 26. & 322. a b and 323. a b and 324. a b.

¶ Hande.

• VVhat is ment by the word Hande 159. b 29. and 160. a

¶ Happinesse.

• The Happinesse of Christians must not be esteemed by their outward state in this world 103. a 17 b & 104. a b & 105. a b.
• Our chiefe Happines & by what meanes we atteine thereto 170. b 13. & 171. a b and 172. a b and 173. a b and 174. a b & 175. a b and 176, a b

¶ Hatred.

• The cause of Hatred 261. a 19.
• Of Hatred and discorde & the inconueni∣ences thereof 260. b 27. and 261. a b
• The right cause why we should cease from Hatred 261. a 27. a b

¶ Heire & Heritage.

• VVhat is ment by the word Heritage or inheritance 153. a 28. b
• Only Christ is the Heire of all thinges and the onely stay for fayth too rest vppon 154 a 31. b
• How we inioy our inheritāce with Christ 191. b 4.

¶ Hell.

• Of Christes going downe into Hell 104 b 18. and 106. a 17. and 141. a 13.

¶ Helpe.

• Euerie man hath neede of others helpe 310. a 23. b

¶ Hypocrisie.

• An Image of Hypocrisie 241. a 36. b.

¶ Holinesse.

• VVhat is ment by Holines 268. a 5.
• The Holines of Rome 218. b 7. & 219. a
• The Holines of Papistes 273. a 13. and 274. a 29. b and 278. a 7.
• The full perfection of all Holines is con∣teyned in the law 134. b 28.
• Looke more in Deuotion, Righteousnesse Fayth, and workes and vertues.

¶ Holidaye.

• Of the keeping of feastes and Holidayes. 197. b 19. and 198. a b

¶ Holy water.

• VVhat Holy water is 63. a 6.

¶ Honor and Honoring

• In what thinges the true Honoring of God and of Christ consisteth 35. b 15. & 36. a b & 45 b 22 & 46. a. b.
• There is no Honoring of God without o∣bedience to his word 45. b 22. and 46. a
• How we ought to be minded when wee heare Gods Honor defaced by anye meanes 226. b 35. & 227. a b.
• The blindnesse and weetchednesse of the Papists, in honoring the Apostles, Ma••∣••irs, and saints deceassed 45. b. 1
• The greatest honor that can bee too man. 120 b 26
• Looke more in Serue and Seruis, Au∣thoritie, Credit, Reuerence.

¶ Hope.

• Christian Hope 189. a 29. b

¶ Humilitie.

• True Humilitie and the meane to atteine therto 80 b 17. & 291 a 11. & 292. a 16 b & 203. a b & 296. b 31. & 297. a b & 298, a
• VVhereto Humilitie serueth 103. a 8.
• VVe can neuer come vnto Christ till wee be vtterly abaced and confounded in our selues 38. a 23. b.

¶ Hireling.

• VVho be Hirelinges and how they be to be eschewed 314. b 15. & 315. a b & 316. a b & 317. a b.

I ¶ Idolatrie.

• VHence Idolatry springeth 193. a 25. b

¶ Iewes.

• The prerogatiue of the Iewes aboue the Gentiles and whereto it serueth 86. b 6. and 87. a b

¶ Images.

• VVhich bee the true Images pictures or paintinges that lead vs to God 113. b 35. and 114. a b

¶ Indifferent.

• Indifferent things may and ought to be v∣sed diuersly as oportunitie serueth 63. b 2. & 64. a & 318. b 23. & 319. a
• Of admitting of Cerimonies and matters Indifferent into the Church 3. a b.
• To whom & in what cases men must not yeld in things Indifferēt 63. b 27. & 64. a
• Satans wylinesse in setting the Church at debate about small triffles and matters of Indifferencie 3. a 27.
• The Interim 61. a 27.

¶ Ioy

• Of christen Ioy or gladnes 276. b 10.

¶ Isaac.

• How Isaac was persecuted by Ismaell 226. b. 18. & 227. a
• VVhy Isaac is sayd too bee borne by pro∣mise and not of the fleshe 215. b. 18▪

¶ Israelites.

• VVho be the true Israelites or people of God 327. b. 11.
• VVho be Gods people after the opinion of the Papistes 327. b. 29. & 328. a

¶ Iustice.

• The orderly proceeding of Gods Iustice. 297. b. 12. & 298. a

¶ Iustifye and Iustification.

• VVhat is ment by the worde Iustifie and why the Scripture vseth it 89. a. 17. b. & 127. b. 25. & 129. a
• God hath double respect in Iustifying of vs 128. b. 31. & 129. a.
• No man can be Iustifyed by the lawe 86. b. 5. & 87. a. b. & 91. a. 7. b. & 92. & 93. & 94. & 95. & 135. a. b. & 136. & 137. & 138. & 139. & 140. & 141. a. 144. b. 16. & 154. b. 14. & 155. a. b. & 156, & 157. & 158. & 159. a. b
• Looke more in Law and in workes.
• VVhat is ment by being Iustifyed by faith 125. a. 2. & 128. b. 1. & 129. b. 9. & 138. a 34. b.
• Of free Iustifycation by fayth without workes. 81. a. 9▪ b. & 82. & 83. & 84. & 85. & 86. & 87. & 88. & 89. & 90. & 91. & 92. & 93. & 94. & 95. & 96. & 97. & 98. & 99. & 100. & 101. & 102. & 103▪ & 104. & 105. & 106. & 107. & 108. & 109▪ & 114. b. 31. & 115. & 116. & 117. & 123▪ a. 12. b. & 124. & 125. & 126. & 127. & 128. & 129. & 130. & 131. & 132. & 133. & & 134. & 135. & 136. 137. 138. 141. b. 20. & 142. & 143. & 144. & 145. & 146. & & 147. & 148. & 153. a 24. b. & 154. & 155. & 156. b. 11. & 166. & 167. & 168. & 169. & 170. & 171. & 172. & 173. & 174▪ & 175. & 176. & 224. b 19. & 225. a. & 231. a. 34. & 233. a. b. & 234. & 235. & 236. b. 1. & 237. & 238. & 239
• It is vn possible to be Iustifyed both by the law and by the Gospell 88. b 20. & 89. a & 96. b 29 & 97 a b & 134. b 9
• VVe can not be iustifyed by grace vnlesse we vtterly forsake our owne woorkes 88. a 5. b
• The only meanes of Iustificatiō is Christs. Sacrifyze 127. b 4
• In what maner it behoueth vs to come to be Iustifyed by Iesus Christ 19. b 11
• The meane to know that we can not bee Iustifyed by the law but by grace 93 a 8.
• He that seeketh to Iustifye himselfe by a∣ny part of the law bindeth himselfe to the perfourmance of the whole lawe 231. b 22. & 232. a b & 233. a b & 234. a b & 235. a
• Such as will Iustifye themselues by keepe∣ing any law eyther of God or man be∣reaue themselues vtterly of all benefite by Christ 236. b 8. & 237. a b & 238. a ā
• After what maner the Papistes descant vp∣pon Iustification by fayth 89. b 31. & 90. a & 108. a 26. b & 109. a
• The slaunders which the Papistes raise vp∣pon free Iustifycation by fayth 100. b 3.
• Looke more in Fayth, Lawe, Merits, Righ¦teousnesse, and VVorkes.

K ¶ Krye,

• WHat is ment by the worde Krye. 187 b 11. & 188. a b & 189. a b & 190. &

L ¶ Ladder.

• VVHat was betokened by Iacobs Ladder 160. a 34. b

¶ Language.

• The diuersitie of Languages hindreth not the vnitie of fayth 190. b 19.

¶ Lawe.

• VVhat is comprehended vnder the worde.

• lawe 158. a 33. b
• The law was giuen by Christs direction. 159. b 18. & 160. a
• The ministration and seruice of the An∣gels bothin publishing Gods lawe and in seeing the same executed 159. b 11. & 160. a b & 161. a b
• The law was a scholemaister 167. b 30. & 168. a
• The lawe bringeth nothing but death 156 b 29. & 157. a b
• No man can be Iustifyed by the lawe 96. a b & 97. a b & 98. a b & 99. a b & 100. a b & 101. a b & 102. a & 107. b 35. & 108. a b & 115. b 11. & 116. a b & 130. a 28. b & 131. a b & 132. a b & 133. a b & 134. a b & 217. a 23. b
• The difference betweene the lawe and the Gospell and in what cases they be to be seperated 97. a 4. b & 98. a b & 99. a b & 110. a b & 115. b 32. & 116. a b & 138. a 7. b
• The difference betwene being of the law and being of fayth 127. a 8. b
• How the law is matched against faith, and yet there is no contrarietie betwixt thē. 88. b 20. & 89. a & 96. b 29. & 97. a b & 163. a 12. b
• The law is spirituall & why it is sayd to be so 269 b 26. & 270. b 34. & 271. a
• For how long time the law was to conti∣nue 159. a 15. b
• How and why Iesus Christ became sub∣iect to the law 185. a 20.
• VVhat 〈◊〉〈◊〉 ment by keeping of the lawe 318. a 25.
• No man fufilleth the law thorowly 130. a 23. & 131. a b & 132. a b & 133. a b & 134 a b & 135. a b & 158. b 16. & 138. a 28. b
• VVhat maner of performance of the lawe God requireth 133. b 30. & 134. a b & 135 a b & 136. a b & 137. a b
• VVhat it is to fulfill Christes lawe and how wee may doe it. 289. b 15. and 290. a
• How and when the law is aliue and when it is dead. 97. b 16. & 98 a b & 99.
• To what ende the law was giuen 97. b 6. & 116. a 18. & 156. a 31. b & 157. a & 159. b 4. & 163. b 25. & 277. b 8.
• The fond and blasphemous error of the Papistes concerning Gods law 135. a 1. & 136. a b & 137. a b & 220. a 27.
• How the Monks and schole diuines haue interpreted this saying, That men are not iustifyed by the workes or deedes of the law 82. a 14.
• Hnw the godly do keepe the lawe. 318. a. 34. b
• The fonde glorifing of the Iewes in their Lawe and Cerimonies 86. b. 5. and 87. a
• How the fathers were shut vp vnder the lawe 167. b 18.
• In what wize wee bee deliuered from the law 185. b 24. & 186. a b
• Looke what lawe a man layeth vppon o∣thers the same ought he to keepe him∣selfe 78. a 10.
• VVhat is ehe cause of so many lawes and statutes among men ••56. b 4.
• Looke more in Fayth, Iuslifye. Iustificati∣on, Cerimonies, VVorkes, Gospel, Gods word and Merits:

¶ Lent or Lenton.

• The inioyning of Lent 232. a 3.

¶ Libertie.

• VVhat is ment by Libertie or freedome. 229. a 25. b & 230. a b & 231. a b & 232. a b & 233. a
• Of christen libertie. 56. b 10. & 57. a b & 71. a 21. b and 72. and 73 & 74. & 75. & 76. & 77. & 78. a b & 185. b 1. & 186. & 187 & 188. & 189. & 190. & 191. & 192. & 193. & 194. & 195 & 196. & 197 & 198. & 199 & 200. & 215. a b & 229. a 16. b 230. & 232. & 233. & 254. a 5. b & 273. a 2. b & 275. b 18. & 276. & 277. & 278. & 279. a b
• The meames to atteine to true Libertie & too whome the same belongeth 278. b 30. and 279. a.
• ...

• The way to mayntaine and inioy the li∣bertie that Christ hath purchased for vs 184. a. 34. b. and 258. b. 14.
• The Gospell is slaundered by the Papistes with giuing libertie to do euil 277. b. 16 and 278. a.
• The Gospell giueth not libertie to do euill 99. b. 30. and 100. a. b
• The Libertie of counterfet Christians and newters 278. b. 5

¶ Liberalitie.

• The Liberalitie of the Papistes, and the nigardship of the Protestants in fin∣ding of their ministers 299. a. 23. b. and 300. b. 27. and 301. a

¶ Loue.

• Gods Loue towards vs in Iesus Christ. 106 b. 36. and 107. a and 110. a. 1
• Christes great Loue towards vs 12. a. 32
• VVhat it is to Loue our neighbour as our selfe 260. a. 32. b
• How God did both Loue vs and hate vs al at one time 12. b. 25
• The true triall of our Loue towardes God 242. a. 1 and 276. a. 14. b
• The true meane to knit men together in Loue or charitie 263. b. 2
• Looke more in Charitie and Mercie.

¶ Life, and Liuing.

• Three things in the Life of the godly 268 b. 4
• They are but hypoctites whose Life is not aunswerable too their profession. 279. a. 28. b
• The looce Life of counterfet Christians is a slaunder to the Gospell 278. b. 18
• VVith what mindes we ought to haue an eye to our owne former euill Life 66. a. 8. b
• After what maner we Liue by Fayth 103. a. 17. b. and 104. a. b. and 105. a. b. and 106. a. b.
• How Christ Liueth in vs and wee in Christ 102. b. 7. and 103 a. b. and 104. a. b.
• VVhat in ment by Liuing in the flesh 109 a 17 b & 104 a
• Life. Looke more in Conuersation.

¶ Lustes.

• VVhat slauerie or bondage it is for vs too be subiect to our owne Lustes and ly∣kings 258. a 24

M ¶ Man, and Manlinesse.

• WHat man is of himselfe and in his own nature, and how to find it 15. a. 10 & 29. a 20. b & 30. b 5. & 31. a 27 & 87. b. 7 & 267. b 9 & 268. a. b & 269. a. b. & 270. a. b & 271 a. b. & 272. a
• VVhat is the greatest Manlinesse 59. b. 25
• VVhat is ment by the inward Man 103. b 27
• An Image of Mans frayltie in turning a∣way from God and from his truth 18. a. 27, b & 19. a. b and 20. a b. and 21 a b. and 23. b 27. and 24. a

¶ Marke.

• VVhich be the Markes of Christ, who do beare them, and what an honour it is 10 beare them 328. b 7

¶ Martir.

• The bloud of Martirs 54. a. 16

¶ Masse.

• VVhat the Masse is 63. a 12

¶ Mediator, and Mediatorship.

• Christ was and is the continuall Mediator euen before and at the geuing of the Lawe, and also since 159. b 36 〈◊〉〈◊〉 160 a. b and 161. a b
• The benefit that we haue by Christ Me∣diatorship in the geuing of the Law 162 b. 5

¶ Meekenesse.

• From whence Meekenesse proceedeth 283. b 33. and 284. a

¶ Meeldnesse.

• Meekenesse or gentlenesse 277. a. 20
• The Meeldnesse that ought to be in mini∣sters and magistrates, as well as in all o∣ther

• christians in submitting themselues to rebuke and correction when they haue done amisse. 74. b 21. & 75. a & 78 b 13. & 79. a
• The ministers of Gods woorde must ••se meeeldnes how be it without flattery 17. b 1 & 18. a 16. & 53 a 18.

¶ Mercy.

• Gods Mercy vttered in Christes death 12. b 6. & 13
• The meane to obtaine Gods promis of Mercy 165. b 11.
• Of trew mercy after the example of God 286. a 1. b
• Looke more in Fauour and loue.

¶ Merites

• If wee wilbe iustified by Christ we muste vtterly giue ouer our owne merites and workes 107. b 35. & 108. a b & 109. a b.
• The vtter ouerthrow of all Merites or de∣seruinges of man be they of the faith∣full or vnfaithfull 91. a 7. b. & 92. a b & 93. a b & 94. a b.
• God discouereth the hipocrisie of Merit∣mongers to their shame 95. b 25
• Looke more in workes and in Good.

¶ Minister.

• How it is too be knowne whither Mini∣sters be sent of God or no 6. b 36
• VVho are to bee taken and admitted for Gods Ministers 299. b. 32. & 300. a
• After what maner the Ministers and prea∣chers may be called Shepherds. 33. a 31
• To what end the Minister or preacher of the Gospell is appointed to that charge 42. a. 15
• VVhat consideration is to bee had in gi∣ning sufficient stipend to the godly Mi∣nister 299. a. 7 b and 300 a. b and 301 a. b.
• A good example for Ministers how to be∣haue themselues in demaunding wa∣ges and stypend to liue by 298. b. 16. & 299. a. and 300. b. 6
• The Image of a faythfull Minister of the Gospell 24. b 19. & 25. a b & 26. a & 53 a 2. b & 68. a 24. b
• The dewty of the Minister in calling back such as are gone astray 210. a 1. b & 2••1 a b & 248. b 27. & 249. a b
• The dutie of the Minister in setting foorth Gods word 251. b 11. & 252. a b & 253. a b
• After what maner, how farre foorth and to what end the Minister of Gods word may commend himselfe and his doings 40. a 27. b & 64. a 29. b
• VVhat those Ministers are which seeke their owne profit, praize or caze 253. a 15. b
• The maner of chuzing Ministers in the primatiue Church. b 33.
• The former euill life of the conuerted Mi∣nister must not impeach the credit of his Doctrine 66. a 8. b
• Looke more in Preacher and Teacher.

¶ Mingle.

• Ther must not any thing be mingled with the word of God. 60. a 35. b. & 247. a 2•• b & 248. a b
• The inconueniences that come of Ming∣ling the Gospell with the ceremonies of the Law or with mennes inuentions 18 b 4. & 19. a b & 20. a b & 21. a b & 22. a b & 23. a b.
• To mingle any thing with the Gospell is to ouerthrow it 18. b 4. & 19. a b & 23. a 15.

¶ Miracles.

• The vse of Mircles 54. a 21

¶ Mocke and Mockers.

• VVho be Mockers yea and Mockers of God and the reward of thē 302. a 18. b▪ & 303. a
• Mockinge, scoffing. scorning▪ orrailing is a kind of persecution 226. b 18. & 227. a
• The scornes of the wicked must not driue vs from our faith 104. b 30. & 105. a b.

¶ Multitude.

• The Multitude or credit of men must not barre god of his authoritie in the church, nor make vs to swarue from his woord 30. a. 8. ••nd 32. a 11. b and 33. a. b and 34 a. b and 40. a. 20. b. and 44. b. 13. b. and 45. a. b
• VVe must not follow Multitudes in doing euill 293. a. 26 b. and 295. a. 19. b
• The Papistes alledging of Multitude or v∣niuersalitie 225. b. 32. & 226. a

¶ Murther.

• VVhat is contayned vnder the word Mur∣ther. 270. a. 1

N

• THe New fanglenesse of men and spe∣cially of Papistes in adding their owne inuentions to Gods word 149. b. 14. and 150. a. b

¶ New fangled.

• New fangled protestants 21. a. 28

¶ Newter, and Newtralitie.

• Of Newters and Newtralitie 22. a. 22. and 55. b. 8. and 57. b. 27. and 61. a. 23. b. and 247. b. 8. and 248. a. b. and 253. b. 10

¶ Neighbour.

• VVho be ment by the word Neighbour 260. a. ••

¶ Nothing.

• How we be nothing and how we be som¦thing 291. a. 21. b

O ¶ Obey, Obedience, Obedient.

• OBedience must bee yeeleded to God 20. b 5
• In matters concerning our Obedience too God and his woord, wee must nother hang vpon the authoritie of men, nor despize the vnitie and consent of our brethren 46. a. 20. b. and 47. a. b. and 48 a. b
• Obedience commeth not of our selues but of Gods mere grace 39. a. 8
• Of Christen Obedience 38. b. 19. and 244 b. 1. and 245. a. b. and 246. a. b. and 247. a b and 248. a. b
• VVhat Obedience and how farre forth it is to bee yeelded to men 59. a 33. b and 60. a and 61. b 12
• The Obedience of the Papistes 230. b 4
• Constrayned Obedience is no Obedience at all 230. a 33. b
• God hath left vs vtterly without excuse if we obey not his wil 313. a 9. b and 314. a
• Order. Looke Policie.

¶ Other.

• VVhat is ment by the word Other 22. a. 6

¶ Othes.

• Othes made by God 54. a 10

¶ Ouerlode.

• VVho be Ouerloden 289. a. 2

¶ Ouertake.

• VVhat is ment by the word Ouertake and who be ouertaken 283. b. 2 and 286. b 23. and 288. b 27 and 289. a

¶ Ouerweening.

• The fond Ouerweening that is in man 291. b 35. and 292. a. b and 293. a
• Looke more in Vaineglory.

P

• PApist. Looke Pope.
• Patience. Looke Perseuerance.

¶ Paule.

• VVhat thinges are taught vs by S. Paules conuersion 35. b. 29 and 36. a. b. and 38. a 1. and 43. b. 1. and 44. a. b.
• Of S. Paule commission to be the Apostle of the Gentiles 69. a. 24
• VVhy Paule circumcized Tymothie and and not Titus 62. b. 22. & 63. a. b
• VVhy S. Paule communed not of the gos∣pell with the rest of the Apostles. 44. a 11. b

¶ Peace.

• VVhat is men by the woord Peace 10. a. 8
• How farre forth peace and friendship are to be respected 58. b. 7. and 59. a. and 60. a

• a. and 61. b 12.
• VVho be the troublers of peace 59. a 16
• People of God. Looke Israelites.

¶ Perfection.

• VVhat maner of perfection is in the faith∣full 266. b 6. & 279. a. 4. & 326. b. 26
• There is no man so holy and perfect but he may offend 78. b 21. and 79 a

¶ Persecution.

• VVhy God suffereth sectes, heresies and Persecutions to rize in the Church 55. b 27. and 56. a
• Looke more in Crosse and in mocking.

¶ Perseuerance.

• VVhat Perseuerance, stoutnesse, patience, or constancie, is required in al Chri∣stians 111. b 36. and 112. b. 34. and 113. a. b. & 116. b. 29. and 117. a b and 119. b 16. & 120. a. b and 245. b. 17 and 246. & 247. and 248. and 249. and 250. and 251. and 252. and 253. a b. & 307. a 22. b 309. a 20. b
• Looke more in Constancie.

¶ Person.

• VVhat is ment by the word Person 64. a. 31. and 67. a 10 and 78. a 12
• Not the Person of the Minister but the woord of GOD must bee respected. 4. b 13. and 8. b 8 and 9 a. and 69. b. 34. and 70. a
• God respecteth no mans Person 67. b. 31. and 68. a
• After what maner there is no diuersitie of Persons or degrees in Christ 175. a 24. b and 176. a b
• Looke more in Authoritie, Credit, and Mi∣nister, Preacher, and Teacher.

¶ Peter.

• Peter neuer came at Rome 69. b. 16

¶ Pitifull.

• After what maner the world would haue men to be Pitifull 286. a. 1

¶ Policie.

• Ciuill Policie and order is too bee kept 176. a. 26. b

¶ Pope, Papist, Pope••ie. Papistrie.

• A description of the Pope and his Clergie 5. a. 16
• A description of the Papistes 278. a. 1
• A description of the Popish shauelinges. 181. b 1
• All Papistes are the Diuels bondslaues 219 b 2. and 220. a. b
• The Papists vphold their religion by ty∣ranie, and the cause why 61. a. 15
• Papistrie is the vtter abolishing of all chi∣stianitie 18 b. 17. and. 19

¶ Prayer.

• The Prayers of all men ought to be made with vnderstanding 190. b. 1
• The right vse, order and frute of Christen Prayer 187. b. 11. and 188. a. b. and 189. a. b. and 190. a. b. and 191. a
• VVhat boldnesse wee ought too haue in Praying and calling vppon God 187. b. 6. and 188. a. b. and 189. a. b
• Too what end speech and words serue vs in Praying 191. a. 2
• The maner of Praying among the Papists 191. a. 11
• There is nother Prayer nor fayth in pope∣rie 191. a. 11

¶ Prayse.

• The true Prayse, and where, & how it is to bee sought 294. a 15. b. and 295. a. b
• Looke more in Glory and Glorying.

¶ Preach, and Preacher.

• An image or president of a faythfull Preacher 29. b and 30. a. b and 34. b 20. and 35. a. b. and 36. a. b. and 40. a. 27. b
• The markes and warrants of a true Prea∣cher and of true doctrine 29. b. 27. and 30. a. b
• VVhat respect is to bee had both too the conuersation and to the doctrine of the Preachers 319. b. 6. & 320. a.
• The true maner of Preaching the Gospell. 111. b. 14.
• Looke more in Minister and Teacher.

Precizenesse.

• The Papistes and worldlings doo slaunder Christen constancie with the name of Precizenesse and wilfulnesse 252. b 20. and 253. a

¶ Predestination.

• Gods eternall purpose and Predestination is the only originall cause of all our E∣lection, vocation, Saluation, and of all our welfare and worldly indowments 42. b. 15.

¶ Promise.

• The stedfastnesse of Gods couenant and Promises 144. a 23. b. & 145. a. b & 148. b 29. & 149. a. b. & 152. b 30. & 153. a. b
• The Promise of Saluation is free 144. a. 21. b & 145. a.
• The Promise of the Lawe is condicionall 144. b. 17.
• VVhy the Lawe was added too the Pro∣mise 157. b. 34. & 158. a. b. & 159. a. b
• How the Promise that was made to Abra∣ham extendeth to the Gentiles 126. b. 2. 127. a. b. & 130. a. 28. b

¶ Prosperitie.

• How worldly prosperitie and goods are too bee sought at Gods hand. 10. a. 23 b and 11.
• Looke more in VVelfare.

¶ Protestants.

• Protestantes for Liuing and Lucre 21. a. 34.
• Looke more in New fangled and New∣ters.

¶ Pride.

• VVhat Pride is 130. a. 17
• The Pride of Papistes in exalting them∣selues aboue Christ and his woord 35. a. 26. b. and 37. b. 19

R ¶ Rebuke.

• THe lothnesse of, men to Rebuke or to be Rebuked. 284. a. 26. b
• The dutie of all Christians and specially of ministers in Rebuking mens offen∣ces and in calling backe of such as are gone astray 74. a. 25. b. & 200 b. 15. and 201. a. and 202. b 14. and 203. a. and 210 a. 1. b and 211. a. b. and 248. b. 27. & 249 a. b. and 283. a 27. b. and 284 a. b & 285. a. b. and 286. a. b. & 287. a. b. & 288. a. b. and 289. a. b. & 290. a
• Two faultes to bee eschewed when men deserue to be Rebuked 284. a. 21. b and 285. a b & 288. a 7
• The dutie of all such as are Rebuked for their offences 110 a. 35. b. and 111. a. b. & 201. b. 32. & 202. a. b and 203. b. and 204. a 28. and 205 a
• The dutie of such as are ouersharply Re∣buked 285. a. 13.
• The cause why God suffereth men to bee ouersharply Rebuked 285. a. 13
• To what end God Rebuketh & warneth vs of our faultes by his ministers 121. b 3. & 203. b. 22 & 204. b 13.

¶ Redeeme.

• To what end we bee Redeemed 14. a. 20. and 15. & 16

¶ Regenerate.

• The Regenerated are neuer quite voyd of sinne 264. a. 18. b

¶ Renew.

• After what maner we be Renewed in spi∣rite 262. b. 6

¶ Repent, and Repentance.

• VVhat is imported by Repentance 26••. b. 18
• The true preparatiue to Repentance 201. a. 20. b

¶ Resurrection.

• The maiestie of Christes Resurrection ••. 2. 19.

¶ Reuerence.

• In what wise men are to be Reuerenced ••. b. 24
• Looke more in Authoritie, Credit, and Countenaunce & Person.
• The Reuerence that is to be giuen to the

• Preacher of Gods word 31. a. 7. & 46. b 34. & 205 a 32. b. & 206. a. b.
• How the ministers must behaue them∣selues to be Reuerenced 206. b. 18

¶ Rigorousnesse.

• Of Rigorousnesse in rebuking of other mens offences 284 b. 30. & 285. a
• The cause of our Rigorousnesse against o∣ther mens offences 287 b. 2

¶ Rule.

• The Rule of God which all men must fo∣lowe 326. a. 31. b. & 327 a. b.
• VVhereunto the Rule of God leadeth vs 327 b. 1
• The reward of such as are alwayes waue∣ring and wandering from the Rule of God 327. a. 25
• The Rulers of Poperie. 326. b. 11

¶ Rightuousnesse.

• VVhat is betokened by the word Rightu∣ousnesse 232. b 29
• All humane Righteeousnesse before rege∣neration or without faith is but hipcori¦sie dung and filthinesse before God 36. b. 23. and 37. a b & 38. a. b.
• No man can attaine to the perfect Righ∣tuousnesse which the Lawe requireth 100 a. 5
• The difference betweene the Rightuous∣nesse of sayth, and the Righteousnesse of the Lawe 101. a. 22. b. & 137. b. 27. & 138. a b
• VVhat the Righteousnesse of the Gospell 〈◊〉〈◊〉 of fayth is 140. a 5. b
• VVhat maner of Righteousnesse the Righ¦tuousnesse of the Law is 134. a. 7. b.
• The Rightuousnesse of Christians 99. b. 1. & 239 a. 8. b
• The parting Righteousnesse of the Papist•• 234. a 9
• The lothnesse of worldlinges and hypo∣crites to be bereft of their owne Rightu¦ousnesse 95 a. 26 b
• Looke more in Iustifie, and Iustificati∣on, in faith, and in Law.

S ¶ Sacrament.

• WHat the Sacramentes are, and why they be added to the word 54. a. 9
• To what end Sacraments were ordeyned 83. b. 31. & a. & 118. a. 12. b.
• Christes Sacraments defyled by Popes & Poperie 240. b. 17. & 241. a.
• The Papistes abuse & misapplie the name of Sacraments 320. b. 11
• The vse of Sacramentes. 84. b. 29. and 85. a. b.
• The right applying of all Christes doings Sufferinges and Sacraments to our be∣nefite and behoofe. 106. b 11. and 107. a.
• ¶ Looke more in Ceremonies.

¶ Sacrifize.

• Christes Sacrifize and mediation happe∣ned not but by the ordinance of God 12. b. 6
• Only Christes Sacrifize taketh away sins. 11. b 23. and 12.
• The sufficiencie of Christes Sacrifize 12. a 1.
• The benefits of Christes Sacrifize. 19. b 26
• VVhat was betokened by the Sacrifizes of the Iewes. 84. a 20
• VVhy the Gentiles and heathen men re∣tained the vse of Sacrifizing 135 a 28.
• The trew Sacrifizes that God requireth. 280. a 32. b

¶ Saluation.

• Saluation, Election, and calling come al of Gods only free mercy 38. a 4. b and 39. a b and 40. b 28. and 41. a b. and 42. a b.
• Our Saluation is fully and perfectly reuey∣led in the Gospell 144. a 18. b and 145. a
• Christ admitteth no partnership in the woorking and accomplishinge of our Saluation 233. a 25. b and 234. a b & 235 a b and 236. b ••. and 237. a b.
• VVhosoeuer ioineth any thing with Iesus

• Christ in the work of Saluation renoū∣ceth him 200. a 8
• Gods glory and our welfare or Saluation are matched inseparably togither 55. a 23.
• VVhy Saluation is said to be of free gift 19. b 8
• VVhy the promis of Saluation is called spirituall 144. a 12
• How the Fathers obtained Saluation 159. a 35. b
• To whom the law prowiseth Saluation 158. b. 10
• VVhy God promiseth Saluation to such as kepe his law 163. a 33. b

¶ Secular.

• VVho is a Secular man among the Pa∣pistes 274. a 6

¶ Seede and Sowe.

• VVhat is ment by the wordes Seede and Sowe. 303. a 11 and 304. b 19
• Christ is the only blessed Seede in whom all other must be blessed 146. a 5. b and 147. a b
• VVhat the word Seede importeth & who be the trew Seede of Abraham 146. a 11 b & 147. a
• VVhat is ment by Sowing to the spirit & the reward thereof 303. b 9. and 304. b 1. and 305. a 12. b and 306. a
• VVhat is ment by Sowing to the flesh. & the sundry sorts therof and the reward of it. 303. b 27. and 304. a and 305. a 17. b
• VVhat it is to Sowe to eternall lyfe 304. b 26
• VVhat the Sowing of Gods Ministers is 304. b 21.
• After what maner al men ought to Sowe, that is to say, to trauaile in their seueral trades, craftes and vocations 304. b 32. and 305. a
• Such as men Sowe such shall they reape 303. a 7. b and 304. a b and 305. a b

¶ Serue, Seruant, Seruice.

• God looketh to be Serued by all men though they be of neuer so high degree and calling 176. a 27. b
• God will not be serued with mens inuen∣tions. 243. a 6.
• The meanes and waye to yeeld God ac∣ceptable seruis. 193. b 17. & 243. a 13. b and 244. a b and 245. a b and 246. a b and 273. a 33. & 274. b 12. and 324. b 22. and 325. a b and 326. a b
• The chief Seruing and honouring of God 27. a 7. b
• VVhat the Papistes do terme Gods Seruis 219. b 18. and 273. a 13. and 274. a 2. b & 325. a 34. b
• To what end the Papistes serue God 326. a 18.
• VVho be Gods trew Seruants. 315. b 35. & 316. a b and 317. a b
• VVhom God imployeth too his Seruice they be the more bound too him for i••▪ 120. a. 17. b and 121. a b
• There is no Seruing or woorshipping of God without Christ 112. a 22.
• A description of such as Serue the tyme, & what is to be thought of them. 315. b 21. & 316. a. b. & 317. a
• Looke more in Honour and Honouring.

¶ Shame.

• VVe must not refuze the Shame of our misdeedes when God may bee glorified by the acknowledgment of them 50. a. 5

¶ Shrift.

• The inioyning of Shrift 232. a. 3

¶ Shrinke.

• Of such as Shrinke in Christes quarrell and their reward in the end 316. a. 18. b and 317. a.
• Looke more in Dissimulation, and in A∣postasie.
• Scorne. Looke Mocke.

¶ Simplicitie.

• VVhat is ment by the Simplicitie or sin∣glenesse of our Lord Iesus Christ 60. b 19.

¶ Sinne, Sinfulnesse, Sinner.

• All persons both Iewes and Gentiles are shut vp vnder Sinne 93. b 24. and 94. a b and 95. a b.
• In what wize and why God hath shut vp all men vnder Sinne 164. a 1. b. and 165. a b.
• Onely Sinne is the cause of Gods displea∣sure towards vs 11. a 30.
• VVe neuer see our owne Sinfulnesse tho∣rowly till we looke into the lawe. 157. a 6. b and 158. a
• Iesus Christ is not a bringer in of Sinne, but a bewrayer of Sinne 94. a. 7. b and 95. a b and 96. a
• VVhereto the manifest appearing of our Sinnes must lead vs. 271. a 10.
• The cause why men continue in theyr Sinnes though they know themselues to do amisse 322. a 33. b
• In what wize wee bee set free from Sinne 16. b 27.
• The opinion of true Christians concer∣ning Sinne & iustification 220. a 35. b
• The dol••sh opinion of papists concerning Sinfull thoughtes and motions vntoo Sinne 270. b 3.
• VVhat is ment by the worde Sinner.
• VVho be Sinners 87. b 15.
• After what maner and with what minde the former misbehauiour of conuerted Sinners is to be looked into 66. a 8. b.
• Sowe Loke Seede.

¶ Spirite and Spirituall

• VVhat is ment by the woorde Spirite 115. a 19. and 118. b 17. and 144. a 6. and 262. a 2. b
• The word Spirite matched agaynst Cere∣monies figures and shadowes 138. a 16. b
• How the Spirite lusteth agaynst the flesh. 265. b 31. and 266. a
• VVhat is ment to begin in the Spirite 118. b 33. and 119. a
• VVhat is ment by Gods Spirite 122. a 2.
• The fruites of the Spirite 272. b 15. and 275. b 18. and 276. a b and 277. a b
• How Gods Spirite is giuen and by whom 114. b 31. and 115. a b and 116. a b and 122. a 12.
• Gods Spirite is not idle in men but shew∣eth it selfe by good workes 279. a 28. b
• The true proofe and tryall that we haue Gods Spirite 279. a 28. b and 280. a and 282. a 9. b
• VVho be Spirituall in the opinion of Pa∣pists 274. a 26. b
• Stealing Looke Theft.
• Stedfastnesse Looke Constancie and Per∣seuerance.
• Stoutnesse Looke Constancie and Perse∣uerance.

¶ Stumbling blocke.

• VVhat is ment by the woorde Stumling▪ blocke 255. a 16.
• Of Stumbling blockes or offences and af∣ter what maner and how farre foorth they are to be eschewed. 255. a 11. b and 256. a b.

¶ Succession.

• Succession of Bishops the chiefe sheelde of Papists and Papistrie 5. a 34.
• Looke more in Antiquitie.

¶ Suffering.

• The more a man hath Suffered for the Gospell, the more shame it is for him to shrinke from it or to waxe colde 120 b 17. and 121. a b
• How Christes sufferings are accomplished in his members 317. b 29.

¶ Superstition.

• The welspring of all Superstitions. 245. a. 27.

¶ Supper,

• The right vse and meaning of die Lords Supper or Communion 85. a 14. and 114. b 14.

¶ Supremacie.

• VVhat the Supremacie of the Pope is and what he alleageth for it. 225. b 2. and

• 226. a.
• The Popes Supremacie ouerhrowne. 69. b 14.

¶ T

• OF Teachablenesse 110. a 35.
• A discriptiō of false Teachers & men pleasers 2. a 16. & 315. a 4. b and 316. a b and 317. a.
• Looke more in Ministers and Preachers.
• The diuers sortes of false Teachers or cou∣siners and how they be too bee resisted 249. b 10. and 250. a
• VVhy god suffereth false prophets & false Teachers to be rayzed vp 26. a 27. b.
• Looke more in Ministers and Preachers.

¶ Teachablenesse & Teachers. ¶ Temperance.

• Of Temperance or staiednes and what it is 277. a 28. b

¶ Theft or Stealing.

• VVhat is conteined vnder the woorde Theft or Stealing 270. a 8.

¶ Threaten.

• To what end God Threateneth 159. a 20. b

¶ Traditions.

• VVhat a ••••auerie or bondag it is to be sub∣iect to mens Traditions 258. a 36. b
• Looke more in Ceremonies.

¶ Trauell.

• To what ends all men do Trauell & take paines. 303. a 12.

¶ Trust.

• Our vnthankfulnesse in Trusting more to men then to God. 308. b 13. & 309. a b
• Looke more in Authoritie & in Credit.

¶ Truthe.

• VVhat is ment by the woorde Truth 245. a 24.
• VVhat is ment by the Truthe of the Gos∣pell. 60. a 35. b
• VVhat is ment by the Truth of the gospel. & how vilanously it is defaced by papists & newters. 76. a 5. b & 77. a
• By what meanes the Truth of the Gospell is to be reteined 51 a 1.
• The Truth being once knowne must be sticked to with vnremoueable constācie 1. 2. 3. & 20▪ a 15. b & 21. a b & 22. a b & 23. a b and 24. a b
• Loke more in Constācie & in perseuerāce.

V ¶ Vaineglorie.

• OF Vaineglorie, what it is & how it is to be subdued 280. b 2. and 281. a & 282. a 9. b
• The nature of Ambition or Vaineglorie. 283. a 12. & 290. b 26. & 291. a b
• The fruites of Ambition or Vain glorie 51 b 30. & 52. a b & 281. b 5 & 282. a

¶ Vertue.

• How the Heathen men may be counted Vertuous and yet are to be condemned 271. b 25. and 272. a b.
• The difference betweene the Vertues of of the beleeuers and the Vertues of the vnbeleeuers 272. b 4.
• The Vertues of Papistes 273. a 13.
• Looke more in Holinesse. Deuotion and VVorkes.

¶ Vnconstancie.

• VVhy men are Vnconstant and shrinke a∣way from the truth 317. a 26.
• The inconuenience of backesliding or Vnconstancie 245. b 32. and 246. a and 248. a 4.
• Of the weakening and ouerthrowing of the fayth by the Vnconstancie of the Ministers 50. a 34. b.
• The Vnconstancie of men disapoynteth not the effect of Gods woord 51. a 18.

¶ Vncircumcizion▪

• VVhat is meante by Vncircumzion▪ 86. b. 14.

¶ Vnitie.

• Of Christian Vnitie and by what meanes it is too bee kept 328. 33. and 329. a
• The Vnitie and agreement in fayth and

• doctrine that ought to be among Chri∣stians and specially among the Mini∣sters 46. a 20. b and 47. a b and 53. a 2 b
• Vnitie and agreement among the mini∣sters and Preachers is to the edifiing of the church, & to the confirmation & strengthening of fayth. 53. b 21. and 54. a b.
• ¶ Looke more in Attonement, Concord, Charitie and loue.
• ¶ Vniuersalite Looke Multitude▪

¶ Vnmercifulnesse.

• Of vnmercifulnes and vnkindnes and the reward therof. 312. b 28. and 313. a

¶ Vice.

• Vyces to be eschewed in the Ministring of Gods woord 251 b 11. & 252. a
• God bridleth mans nature so that al Vices exceede not ne raigne not alike in all men 268. b 25. and 272. a 22. b

W ¶ VValke.

• VVHat is ment by the word VValke 279. b 20.
• VVhat it is to VValke after the spirit and the way to attaine therevnto 262. b 18. and 263. a b and 264. a b and 265. a and 280. a 23

¶ VVarenesse.

• VVhat VVarines ought to be in Christi∣ans. 200. a 27. b and 287. b 32. and 288. 〈◊〉〈◊〉

¶ VVarfare.

• The continuall VVarfare of the Godly. 264. b 21. and 265. a b and 266. a b and 267. a
• ¶ Looke more in Battell.

¶ VVashing.

• VVhat was betokened by the VVashings of the Iewes. 84. a 15.

¶ VVatchfulnesse.

• Continuall VVatchfulnes is requisite in Christians 1. a 14. b and 2. a b and 3.

¶ VVayt.

• VVhat is betokened by this word VVayt 239. a 5

¶ VVeakeling.

• After what maner the VVeakelings are to be borne withall 71. b 36.

¶ VVelfare.

• Mans fondnesse in mistaking his owne VVelfare and wherein the same con∣sisteth 55. a 21. and 102. b 35. and 103. a b and 104. a b and 105. a & 207. b 14. and 208. a b and 209. a
• The lyfe & VVelfare of the Church is in the purenes of Gods word 77. a 6.

¶ VVisedome.

• Our chiefe VVisedome. 184. a 6. b.

¶ VVorlde.

• VVhat is ment by the woorde VVorlde. 15 a 10. & 323. a 22. b.
• VVhat is ment by being seperated from the VVorlde 16. a 8.
• The meane to be seperated frō the worlde 16. a 30. b

¶ VVorde.

• The sufficiencie of Gods VVorde without any other helpe 113. b 35. & 114. a b.
• God hath not onely giuen vs his▪ VVoorde but also diuersly confirmed it 313. a 9. b and 314. a
• The slacknesse of men in hearkening too Gods VVoorde and in following the same 213. a 23. b & 214. a
• How wee ought to behaue our selues af∣ter the reading and hearing of Gods VVorde 213. b 34. & 214. a
• Not the hauing but the Practising and following of Gods VVord is to our be∣nefit 217. b 25. & 218. a b
• The causes why we mislike of Gods word 23. b 28.
• All persons & al things must stope & giue place to Gods word 25. b 15. & 26. a b & 27. a b and 35. a b and 44. b. 13. and 45. a b and 78. b 28. and 79. a and 250. a 32. b.
• ...

• The tryall to knowe whether we be lear¦ned in Gods woorde or no 111. b 23.
• Looke more in Authoritie, Credit, and Gospell.
• The verie Angels must stoupe too Gods woorde. 26. a 7. b

¶ VVoorke and working.

• VVhat is ment by the woorde VVorke 293. a 35. & 294. a
• Our woorkes though they were neuer so perfect and holy can not binde God 135 b 28. and 136. a. b
• How and wherefore our wookes are ac∣cepted of God 129. b. 11.
• Of the woorking of fayth by charitie 242. a 25. b and 243. a
• The good woorkes of the Papists 83. a 21. b and 278. a 7.
• Looke more in Holynesse, Deuotion, and Vertue.
• The accompt that the Papistes make of the woorkes of their ovvne inuentions. 139. b 18.
• VVoorship and worshipping Looke in Honor and Serue.

¶ VVrath.

• VVhat is ment by the woorde VVrath 156 b 29.

Z ¶ Zeale or Zealousnesse

• Of Christen Zealousnesse 256. a 11. b and 257. a b
• The Zeale of a Christian Minister. 53. a 22.

FINIS.