The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.

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Title
The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
Author
Calvin, Jean, 1509-1564.
Publication
At London :: Printed by Henry Middleton for George Bishop,
Anno Domini 1583.
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Subject terms
Bible. -- O.T. -- Deuteronomy -- Sermons.
Link to this Item
http://name.umdl.umich.edu/A17698.0001.001
Cite this Item
"The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A17698.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Iewes.
Why the Iewes notwithstanding they are termed wie are also called blind and deafe. 123. b 20. howe they vn∣derstoode these wordes, Thou shalt loue God with all thy minde. 272. b 20. their leawde dealing with God whiles he was working their welfare. 390. b 20.30.40.50.60. why they were called a stiffnecked people. 380 b 30.40. Howe they haue turned these wordes, Hearken O Israell, the Lorde thy God is one onely God, into a charme and sorcerie. 276. a 10.20.30.40.50.60. in what taking they were, when they were in loue with their Idols. 154. b 10.20.30.40. they haue renounced Christ, and peruerted Gods seruice. 194. a 20.1137. b all. the manifolde wayes that God shewed himselfe to them. 125. b 20. they haue the birth∣right in Gods Church. 124. a 20. with what Text they arme them∣selues, when they would commende themselues. 123. b 30. Reason•••••••• they ought to haue liued in brother∣lie loue and vnitie. 639. a 20.30. &c:. in what respect they were young children in comparison of Christi∣ans. 608. b 60. & 609. a 10.15. a 10 howe it commeth to passe, that they are vagarants o fugitiues. 490. 0.30.984. b all, 1119. a all. why they were tyed to one place of Gods choosing: and forbidden to offer in all places: and the cause of the re∣hearsall of these wordes. 508. b 30.40.50. howe God meant to holde them in the vnitie of the faith. 509. a 10.20. howe they were dealt with∣all, when they fled to Moab in hope to haue refuge. 69. b 20.30. they are a cursed ofspring and rooted out of God, &c.
32. a 10.
More Iewes than deout Christians.
32. a 10
In what estimation and preeminence they were in former times before God. 984. b 10. howe they boasted of their circumcision. 1056. a 10.20. they were neuer a whit the better by the example of other afflicted nati∣ons. 1142. b 50.60.1143. a 10. by what title they might claime God for their father. 1113. a 20.30.40. the Assyrians and Chaldaeans exal∣ted aboue them. 1136. a 30.40.50.60. they haue turned all the holie scripture topsie turuie with their dreames, &c. 57. b 40.50. howe they were commanded to vse a woman whom they tooke prisoner in warre. 748. b 60. 749. a 10. they are vtter∣ly vnexcusable of ignorance of God and why. 1132. a 50.60. b all. their desolate state of Gods fauour to∣wardes them. 1118. b 30.40.50.60.1119. a 10.20. their wretched state most excellently set foorth by simi∣litudes. 1119. a all. of their originall and miraculous increasing and issue. 1116. b 30.40. they were without prophetes, from Malachias time, till the comming of Christ.
1247. a 40. b 10
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