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The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.

About this Item

Title
The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
Author
Calvin, Jean, 1509-1564.
Publication
At London :: Printed by Henry Middleton for George Bishop,
Anno Domini 1583.
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Subject terms
Bible. -- O.T. -- Deuteronomy -- Sermons.
Link to this Item
http://name.umdl.umich.edu/A17698.0001.001
Cite this Item
"The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A17698.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

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Obey.
Howe we must arme our selues against all lets to Obey God.
331. b 30.40
To Obey God is the meane of prospe∣ritie.
263. b 40
The whole fault why we Obey not God is in ourselues.
434. a 60. & b 10
God promiseth not any thing, but to such as Obey his worde: looke on that place.
484. b 30.40.50.60
What all such as Obey not the gospell doe deserue in S. Paules iudgement.
486. a 50
A generall doctrine for all degrees, in that they are commanded to Obey God.
215. a 50.60. & b 10.20 30.40.50
Obedience.
The Obedience of Moses vnto God, notwithstanding he wanted the ho∣nour of his charge.
107. a 20.30.40
We haue neede to be prepared to the Obedience of our God, and why.
109. a 50
The cause why we cannot holde our∣selues in Obedience vnto God.
114. a 10
The Obedience of the Papistes is diui∣lish, and why.
115. b 20
The Obedience of Christ apparant by his sufferinges.
349. a 40.50
God mindeth to try our Obedience to∣wardes him and howe.
13. a 50. & 32. b 50. & 67. a all, & 60. a 50.60. b 10. & 113. b 30. & 208. b 40. & 250. b 50.60. & 349. a 40.50.60. b 10. & 381. a all.
At what thing true Obedience must beginne.
217. b 10.694. a 40. & 911. a 60. b 10
Whereunto all the Obedience that is yeelded to mortall creatures must tende.
217. b 40.50
The Obedience that God requireth of vs set downe in a supposed speech of God.
412. b 20
Why Obedience is mentioned after loue.
468. b 30.40
The meanes that God vseth to bring vs to Obedience.
366. b 10.20.30.40.50.60. & 263. b 30.40.50.60. & 264. a 10.20. & 1057. a 30.40. & 925. a 30.40
A notable triall of the Iewes Obedience the same tending to our instruction.
498. a 50.60. b 10.
Of the Obedience that God requireth of vs, and wherein the ••ame is per∣formed.
526. b 10.20.30. & 360. a 60 b 10.
What want of Obedience there is to Gods worde, and the preaching of the same.
538. b all.
Two similitudes shewing of what force Gods worde ought to be to holde vs fast in his Obedience.
528. a 50
The truest Obedience of faith.
81. b 30
Of Obedience to mens traditions and imaginations.
484. b 50.60
A readie and expedite way to proue & try our Obedience to God.
579. b 20.30.40.50
The world holdeth scorne to giue God his due Obedience, and how.
627. b 50.60
Why God requireth Obedience at our hands, and to what end.
1057. a 30.40
What Moses sheweth vs in ioyning the Obedience of the lawe with loue.
1067. b 10
Howe heauen and earth doe teach men Obedience.
1070. a 10.20
What kind of Obedience our true righ∣teousnesse is.
380. b 60. & 381. a 10
Of Obedience vnto God and to magi∣strates, and in what cases obedience is to be denied vnto superiours.
1246. a 40.50

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The roote of Obedience is to loue God.
192. a 20
For what kinde of Obedience we ought to pray in afflictions.
89. a 40.50
A warning to all folkes to liue simplie and peaceably in Obedience to their superiours.
104. b 10
Without Obedience we cannot builde but to our confusion.
98. a 40
Gods promise of mercie to them that abide sound in Obedience vnto him.
193. a 30.40
Howe to liue holily in the Obedience of God.
201. b 30.
The excuse that the worlde vseth to exempt themselues from the Obe∣dience to Gods worde.
183. b 50
The Obedience of men to God must be voluntarie and free, not forced or constrained.
870. b 50.60. & 871. a 10
Howe the Obedience of Christ is com∣municated vnto vs, as if it were our owne.
301. b 40.50
God in worde hath giuen vs the rule of Obedience to all superiors.
215. a 10.20
Why God deserueth that wee shoulde yeelde him Obedience, in so much as he hath giuen vs his worde.
298. b 10.20
By the Obedience of Christ both wee and our works are counted righteous
301. b 20.30.40.50.60
That the grounde of all sacrifices is O∣bedience, & what we haue to learne thereby.
908. b all.
The cause why wee shall neuer attaine to the perfect Obedience of God.
945. b 50.60
Howe we ought to bethinke ourselues concerning dutifull Obedience vnto God.
870. b 10.20.30.40
The common saying of the heathen concerning the Obedience which they yeelded to God and to their parents.
759. b 60. & 760. a 10
Obedience of children to their parents, and wherin the same consisteth.
759. a 60. & b all.
The cause why we become subdued to the Obedience of God.
78. b 10.20
In what sort we ought to submitte our selues to the Obedience of God.
38. a 10
We must not refuse Obedience to God vnder pretence of our owne feeble∣nesse.
14. a 60. &c.
The frute and commoditie that follow∣eth Obedience.
37. b 20
The manifolde impediments that hin∣der our Obedience to Gods cōman∣dementes.
75. a 10.20.30.209. b 10.45. a 40
Obedience must be a cresset vnto vs to shewe vs the way of Gods will.
58. a 10
Howe farre the Obedience of a great many now adaies is extended.
115. a 40. Looke Homage and seruice.
Oblations.
To what end God requireth Oblations, and of what kinde.
609. b 60. & 610. a 10. Looke Offeringes.
Obseruation.
Of the perfect Obseruation of the law, and why men are charged with it absolutely.
998. b 50.60. & 999. a 10.20
Occasions.
Of preuenting the Occasions of euill: Reade.
343. b 10.20.30. &c.
The Occasions that may entise vs to whoredome are to be eschewed.
226. b 60. & 227. a 10.20.30.40.50.60
Howe God cutteth off Occasions of pride and iollitie in vs.
988. a 40.50
Of seeking Occasions of euill, and that we must take heede thereof.
722. a 40.50.60
Offende.
How we should bethinke ourselues whē we be tempted of Sathan to Offend our God.
1149. a 60. b 10
Of such as take libertie to Offend, and presume of Gods mercie.
405. b 40.50
Offended.
Howe euerie particular person shoulde bethinke himselfe when he hath Of∣fended.
293. a 60. & b 10
Offender.
Lawes concerning the bodie of an Of∣fender by hanging.
761. a 30. &c.
Why we must not defame an Offender, when his fault is amended.
237. b 40
Offenders.
Of punishing Offenders,
read page 329 a 60. & b 10
What course men are commanded to keepe in punishing Offenders.
633. al.
Howe Offenders must be ordered for the knowledge of the truth of their fault.
175. a 10. Looke Malefactors.
Offence.
Gods intent in shewing vs that he can∣not away with some Offence.
42. b 60 & 43. a 10
Necessarie doctrine of giuing occasion of stumbling and Offence.
50. a 30
Wherein the Iewes increased their Of∣fence against God.
53. b 30
Their Offence the greater that doe a∣misse vnconstrained by any extre∣mitie: note howe.
65. b 30
When we are so bolde as to make a re∣quest cleane contrarie to Gods will, our Offence is double.
97. a 50
A point to be marked, in that the mur∣muring Iewes forced Moses to com∣mit Offence against God.
104. a 30.40.50
What we must doe to keepe our selues from all Offence against God.
343. b 10.20
Nothing is permitted vs that breedeth Offence and why so.
516. b 50.60
What maner of man we ought not to charge with any crime or Offence.
175. b 10.20
Howe wee should bethinke our selues, when we haue committed any gree∣uous Offence publikely.
293. a 40
Howe these wordes are to be taken and meant, that a whole lande is guiltie of sinne, if an Offence remaine vn∣punished.
842. all. Looke Fault and Sinne.
Offences.
Gods banishing of Moses out of the lande of promise was for his owne Offences sake.
104. a 10.20
The mercie of God in forgiuing our manifolde Offences declared.
246. b 30.40
A forme of examining our selues, and the Offences that we haue commit∣ted.
382. a 10.20.30
The duetie of such whome God hath put in office to see Offences commit∣ted dulie punished.
402. b 10. & 706. a all.
That we must not wincke at Offences and sinnes, and what shall betide vs if we doe.
550. b 20.30.40. Looke Faultes and Sinnes.
Offer.
What thinges the Iewes were bounde by the lawe to Offer vnto God.
566. a 40
We must Offer vnto God all that euer he hath bestowed vpon vs, as for ex∣ample.
630. b 30.40
Offering.
Touching the Offering vp of ourselues vnto God,
reade aduisedly page 595. b 40 50.60. & 596. a 10
Offeringes.
With what modestie men ought to pre∣sent themselues vnto God, when they make their Offeringes vnto him.
900. b 10.20.30.40
Touching our Offeringes to God, and what we ought to doe in that behalfe
900. a 30.40.50.60. & 609. a 30.40.50 60. & b all, & 619. a all, & 903. b 10. & 819. a 40.50.60. b all.
Of the Offeringes that we Gospelling Christians make to God.
630. a 20.30
Offeringes mingled with defilementes, and that God will accept none such.
908. a 30.40.50.60
The meaning of these wordes, I haue not withheld mine Offerings in the anguish of mine heart.
907. a all. Looke Sacrifices.

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Office.
Howe farre off priuate men bee from minding their Office & charge.
15. a 20
An errour in putting a man in Office but vpon hope, without good know∣ledge and experience had of him.
16. a 30
We must not enuie them that are ad∣uanced to Office.
15. a 60
Howe they that are to beare Office in a commonwealth are to bee chosen.
15. b 30.40
The Office of iustice is an honorable seruice.
18. b 10
When GOD will haue an Office or charge laide vpon vs, it becommeth vs to take it.
21. b 50
What things Moses sought in the resig∣nation of his Office to Iosua, and all his other good dealing.
197. a 60
Moses deposed from his Office, of lea∣ding the people into the promised lande, with dishonour and shame.
107. a 30
Incouragement and instruction neces∣sarie for such as beare Office, and a∣gainst such as neglect the same.
107. b 30.40.50.60. & 13. b all, 14. a all.
The duetie of such whom God hath put in Office to see offences cōmit∣ted duly punished.
402. b 10. & 657. b 30
What kinde of men must bee chosen to beare Office, and what kinde of men thought vnfit.
621. b 10. & 622. a 40.50.60. b 10
The double Office of Iesus Christ de∣clared.
642. a 40
The cause why men bee so fearefull to doe the thinges which belong to their Office.
1076. b 50.60
Of a double Office which God execu∣ted among the Iewes.
753. b 10
Offices.
Paule distributeth Offices in such wise in the Church, as euerie man must haue his portion, and why.
14. b 30
Offices are set to sale nowe a daies as well as other marchandise.
621. a 20.30
Officers.
Of the election of Officers, and what maner of men are chosen to be Of∣ficers of iustice in these dayes.
16. b 10.20.30.40
The foule inconueniences that followe the choosing of Officers before they be well knowne and throughly tried
602. b 30.40
What kinde of men are to bee chosen Officers in a commonwealth, and what kinde of men not.
622. a 50.60. & b 10. Looke Magistrates.
Og of Basan.
Why God ouerthrewe Og the king of Basan.
86. a 50
Og the king of Basan had a bed like a giant.
90. a 30
Oyle.
Why the holy candlesticke had lampes vpon it wherein Oyle was continual∣ly.
502. b 50
Olde.
Howe hard a thing it is for Olde folke enured to sinne, to be reclaimed.
1143. a 30
Oldman.
What Saint Paul meaneth by the cru∣cified Oldeman.
200. b 40. Looke Mortification and Affections.
Opinion.
What we haue to note when there is a∣nie diuersitie of Opinion in the Church.
531. b 20
Opinions.
The damnable Opinions of two here∣tikes noted.
545. b 50▪60
Of diuersitie of Opinions, and howe people are affected in that case.
529. a 10.20.30.40. b 50.60
Of such as be fleeting in Opinions, and holde vpon no certainetie.
529. a 10.20.30.40
Oppressions.
Howe God conuerteth Oppressions & violences to his owne seruices.
975. a 30.40. Looke Wrong.
Order.
Of the Order that Iesus Christ establi∣shed in his Church.
14. b 30. & 430. a 20.30. & 460. b all, & 461. a all.
The cause that all good Order is per∣uerted in the worlde.
16. b 10
What will become of men, when they haue once altered the Order that God hath set them.
63. b 40.50
There can be no good ciuill Order in the worlde, if euery man were giuen to his owne profite.
94. b 60
Howe long our life shall continue quite out of Order.
110. b 20
An exhortation to holde vs content with the Order that God hath set in his Church.
462. a 40.50
In what cases the Order of law (as men terme it) should not haue bin neede∣full.
620. a 30
An Order shewed how to ende matters in lawe.
638. a 40.50
Why and to what ende God hath set Order in his Church.
298. b 50.60. & 299. a 10
What woulde growe of it, if we shoulde not keepe the ciuill Order that God hath set among vs.
214. a 30.40 50.60. & b 10.20.30. Looke Go∣uernement.
Why all thinges are out of Order in the Popedome.
445. a 30.40
Ordinance.
The behauiour of men when there i•• any talke of Gods secret Ordinance &c.
76. a 60
What wee haue to vnderstande when God suffereth his Ordinance to bee vnobserued.
218. b 10
It is Gods Ordinance that the fathers should helpe their children: Reade howe.
297. b 60
Ordinances.
The cause why Gods lawes are termed rightfull Ordinances.
123. a 50
What thing Moses ment to expresse by these wordes, Iudgementes, Sta∣tutes, and Ordinances.
294. a 50.60 & b 10
Whereto the Ordinances which God hath established in his Church, doe tende, and to what ende they bee to bee referred.
298. b all, & 299. a 10.20.30.40. Looke lawes.
Ordure of men, or mens doong.
What we haue to learne by the lawe of couering their Ordure inioyned to the Iewes.
813. a 50.60. & 814. a 50.60
Ornamentes.
The significations of such Ornaments as the hie priest was wont to weare when he entred into the sanctuarie.
502. a 50.60. b 10.20. Looke Aaron, and Highpriest.
Oth.
God confirmeth his promises with an Oth, and why.
9. a 10.20.30. & 8. b 60
Why God doth warrant his word wt an Oth, and of what force or maiestie his oth is.
1167. b all.
A couenant and an Oth mutually gi∣uen and taken betweene God and his people.
1028. a 60. b 10. & 1029. all.
Why mortall men are put to their Oth.
158. b 10
Why GOD vseth an Oth when hee threateneth to punish vs.
54. b 60
If we wist to what ende an Oth serueth, it cannot agree but onely to the ma∣iestie of God.
194. b 20
Why they that sweare, doe take their Oth by the name of GOD.
284. b 30
The maner of taking an Oth in some countries.
285. b 20
Of what thing an Oth ought to be a re∣corde.
286. b 60
What sinne is committed when a pro∣mise bounde with an Oth is broken.
94. a 50.60. Looke Sweare.
Othes.
Howe farre foorth wee must put away all Othes from among vs.
196. a 10

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The cause why we haue Othes among vs.
1167. b 10
Howe to benefite our selues by Gods Othes which wee reade in the scrip∣ture.
1168. a 10
Against needlesse Othes commonlie vsed nowadayes.
195. a 30.40. b 10.20
A double mischeefe noted in all neede∣les Othes.
196. a 10.20
The Othes made by creatures are wic∣ked and proceede of superstition: Reade this place aduisedlie.
195. b 20
Against such as to countenance their matters do vse false Othes.
196. a 50.60
What iudge is sufficient to condemne vs for our foolish Othes.
198. b 30
The right vse of Othes what it is.
285. b 10.20.30
In what respects all Othes will be for∣gotten.
198. a 10
Whereof needelesse Othes doe spring.
196. a 30
Men will needes spite God in vsing of Othes: reade howe.
286. b 60. & 287. a 10
In what respectes our Othes shall be holie, & accepted of God as a porti∣on of his seruice.
287. a 40.50
Of Othes matched with blasphemie.
287. a 10.20
What we shewe when Othes be made lawfully, and according to Gods law.
285. b 10
To what diuelish outrages Othes are applied.
287. a 10
How we must vse Othes when they are to be vsed.
287. a 40. Looke Sweare.
Ouercome.
Howe to Ouercome our enimies, and in no case to feare them.
953. b 50.60. & 954. a all. Looke victorie.
Owner.
What meanes the Papistes vsed for things founde to bee restored to the right Owner.
768. b 10
Restoring of straying cattell, and other lost things commaunded to be made to the right Owner.
767. b 50.60. and 768. all.
Oxe.
The meaning of these wordes, Thou shalt not muzzell the Oxe which treadeth out the corne.
877. a 10.20. &c. & 770. a 10.20
The Iewes forbidden to plowe their ground with an Oxe & an asse, and why.
780. all. Looke beasts and Cat∣tell.
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