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The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.

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Title: The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
Author: Calvin, Jean, 1509-1564.
Publication: At London :: Printed by Henry Middleton for George Bishop,; Anno Domini 1583.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Bible. -- O.T. -- Deuteronomy -- Sermons.
Cite this Item: "The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding." In the digital collection Early English Books Online. https://name.umdl.umich.edu/a17698.0001.001. University of Michigan Library Digital Collections. Accessed May 9, 2024.

Pages

Feare.

It is not possible for vs to Feare God vnlesse we loue him.: 435. a 10.20. & 358. a 40
Men cannot discharge their duetie to∣wards their neighbours, if they bee not leade by the Feare of God.: 212. b 10
Howe farre the Feare of Princes and Magistrates ought to extende.: 214. a 50.60
Of Feare of enemies:: Reade at large Page 712. b 40.50.60. and 713 all, and the meane to ouercome it, 714. b 60
The Feare that Achaz had of the kings of Syria and Israel his enemies.: 713. b 60. 714. a 10.20
To Feare God, and not to forget him, are two inseparable groundes.: 284. a 40.50. &c.
What consequentes the Feare of God bringeth with it.: 285. a 10.20
Howe from Feare submission to God doth proceede.: 284. a 60
Of the Feare of God, which keepeth vs in due obedience.: 651. a 30.40
Ieremies wordes, that we shoulde not bee in Feare of the signes of heauen explaned.: 669. a 10.20.30.40. and 668. b 10
Howe and in what sort God will haue vs to fight against al Feare.: 87. b 50.60
Why it is good reason, and of our de∣seruing, that God shoulde chastice vs, by making vs to stande in Feare of men: and other vnreasonable cre∣atures.: 478. a 10.20.30.40.50.60. & b all.
Howe and in what sorte manie men thinke they Feare God wel.: 128. b 10 20
Of profiting in the Feare of God, and what this worde Feare importeth: 128. b 10. & 1131. b 10
With what kinde of Feare wee must feare God.: 434. b 40.50. and 186. a 20
The cause why God vpbraided the Iewes that they did neither loue him nor Feare him: 185. b 40.50
Wee be vtterlie vnexcusable if wee doe not Feare God.: 186. a 10.20
Wee bee well fensed, when God giueth vs men to guide vs in his Feare.: 145. a 10
That the reuerence which wee must doe to God, must proceede from Feare.: 266. b 20
God warneth vs generallie to walke in Feare, and why?: 174. b 20.30
A most pithie speech to strike Feare & terrour into vs towardes God.: 191. a 30.40.50.60. & b 10
By what Feare and terrour we must be first subdued before we can cōceiue Gods goodnesse. 446. b 30. and howe the same feare must bee tempered.: ibidem 40
Of tvvo thinges which ought to teach vs to Feare God.: 458. a 30.40
How God will cast our dread and our

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Feare vpon our enimies.: 476. b all, & 477. a & b all.
Why brute beastes stand in Feare of them, vpon whome God hath prin∣ted his marke.: 478. b 40.50
A proofe of Gods promise that hee would cast a Feare vpon his peoples enemies.: 478. b 20.30.479. a 10.20
The Feare of God is no secret or idle thing, and how it sheweth it self.: 266. b 50.60
Wherein men shew that they are void of Gods Feare.: 267. a 20
What blessings will follow vs if wee Feare God.: 325. b 50.60
To be in Feare of nothing is no vertue: Read that place.: 335. b 20
Three reasons why the Israelites are exhorted not to stande in Feare of their enimies.: 334. b 30.40
The meaning of the wordes, that God did Feare the prouocation of the e∣nimies.: 1144. a 30.40.50.60. b all. 1145. all.
Of a trembling Feare threatened to the despisers of God; and what a sore and restles plague it is.: 1005. a all. b 50.60.1010. all.
Of preuenting Gods iudgements by a willing Feare.: 1010. b 20.30. & 1011 a 30
That Feare is a good preparatiue which leadeth vs to the seruing of God: as for example.: 962. b 30.40
None can discharge his duetie in go∣uerning a people, vnlesse hee Feare God.: 15. b 50.60
All vertues in man without Gods Feare do turne to euill.: 15. b 50
The woorst temptations that can be to hinder the performance of our due∣tie springeth from Feare.: 20. a 10.50
What woulde make vs forget all Feare that hindereth vs in Gods affaires.: 74. b 40
In what respect we do wrong vnto God through Feare.: 74. b 20
S. Pauls meaning in warning vs to work our saluation with Feare & trem∣bling.: 75. a 40.50
A kind of Feare that is an exercise of our faith.: 335. b 50
Of slauish Feare which is inforced.: 358 a 40, Looke Terror.

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