A defence of our arguments against kneeling in the act of receiving the sacramentall elements of bread and wine impugned by Mr. Michelsone

About this Item

Title
A defence of our arguments against kneeling in the act of receiving the sacramentall elements of bread and wine impugned by Mr. Michelsone
Author
Calderwood, David, 1575-1650.
Publication
[Amsterdam :: Giles Thorp],
Imprinted Anno. M DC XX. [1620]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Michelson, John, d. 1674. -- Lawfulness of kneeling in the act of receiving the sacrament -- Early works to 1800.
Posture in worship -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A17572.0001.001
Cite this Item
"A defence of our arguments against kneeling in the act of receiving the sacramentall elements of bread and wine impugned by Mr. Michelsone." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A17572.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

Defence of our ninth Argument. (Book 9)

VVEE say, that we should eschew all shew of conformitie with the Papists and idolators. But knee∣ling in the act of receiving the sacramentall elements, we are in shew conforme to the Papists. He telleth us; that we are conforme with them in many Articles of our faith; we and they agree in many points of doctrine but therein we are conforme to the truth, and true Apostolicall Church. They pos∣sesse some points of truth which we doe, as a theife doth a true mans purse; or a Pi∣ate the ship of an honest Marchant. He aith they kneele for one end, and the Pa∣ist for another. It is not the end, but the ite; not identitie, but likenesse, wherof we re now speaking. If Christians had deck∣ed their houses with Laurell, and greene oughes upon the festivall dayes, wheron the Pagans decked theirs, against the 73. Canon of the Councell of Bracara, how∣eit there had bene no intention to honour the gods of the Pagans, yet they could not ave bene excused; because they decked their ouses after the same manner, and at the ••••ne time. We might bring in a multitude

Page 46

of Iewish and Popish Rites, if the different intention might be a sufficient warrant for us. God made his people as unlike the ido∣latrous Nations as might be. And so should we be as remote from all Papisticall ceremo∣nies, as may be. P. Martyr in an Epistle to the Polonians sayth, x 1.1 that rite in the admi∣nistration of the Sacraments is to be embraced, which is most of all, and furthest removed from Papisticall toyes, and ceremonies, and commeth nee∣rest to that puritie, which Christ and his Apostles used. Further, we differ not in one generall end, to wit, adoration, but we misapply that which they do. For they are employ∣ed about their God, as they think, when they are taking, eating, and drinking. And the Formalist is employed about bread and wine consecrate to an holy use: which are meere creatures even in his own conceit. It is conformity with all the true worshippers o God to kneele in prayer: but not to kneele before the sacramentall elements.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.