¶ The 14. Chapter. The kindes of Almes.
HE whiche would bee merci∣full,* 1.1 ought to deale his almes firste vpon hym-self: second∣lie vppon others. He besto∣weth his deuotion vpon him self, that repenteth his olde and wicked life, and turneth vnto God. For no mercie (so doeth the woorde almes signifie) can bee extended of hym, whiche is not as yet vnder the mercie of God. Hetherto pertaineth that of Augustine: If thou wilt giue thine almes begin with thy selfe. For how can he be mercifull vnto others, whiche is cruell to hymselfe?
The mercie, or almes whiche we muste giue vnto o∣thers,* 1.2 is of two sortes, spirituall and ciuile. The spirituall almes is to reclaime hym whiche wandreth from the* 1.3 flocke of Christe, and reduce hym into the right waie to eternall happines. No almes is more excellent, more profitable, or more necessarie than this. For as the soule is better than the bodie, so the almes whereby the soule is refreshed, is fare more excellent than the almes, whereby the body is nourished. And as euerlastyng ritches are to bee preferred before all the commodities of this life, whiche are but for à tyme: so the Almes whiche serueth to the attainyng of eternall life, is to be more esteemed than the almes seruing but while wee