Are there not some rules, which serue for the better vnderstanding of euery one of the Commaundements.
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Yes: there are foure which haue espe∣ciall vses.
1. In euery commaundement where euill is forbidden, the contrarie good is commaunded: and where any good is commaunded, the contrarie euill is for∣bidden.
2. In euery commaundement, manie more euils are forbidden, & many more good things commaunded, then in worde are expressed.
3. God is a Spirit, and therefore his commaundements, require a spirituall obedience.
4. In euery Commaundement where euill is forbidden, there the occasions of euill are also forbidden, and where good is commaunded, there also the occasions of good are commaunded.
Thou shalt haue no other Gods but me.* 1.1
Euen that which the words do import.
To haue God my onely God, and to be alwaies in his presence.
To giue him all those things which be proper and peculiar to his maiestie.
The summe of them are these: I am bound by this Commaundement to be∣l••••ue in God, to loue, feare, and obey him, to praise him, and pray vnto him.
With my whole mind, and vnderstan∣ding, with my whole hart & strength.
To faile, in giuing to God any of these or the like good things in any part or respect.
To giue any of these fore-named things, to any creature or any other thing what∣soeuer, whereby our hart may be in any sort withdrawen from God.
1. The vaine desire of pleasures, riches, and glory of this world.
2 A negligent and carelesse vse of the meanes to serue God.
1 Yes: As first a hart contented with any estate, and vsing the things of this world, as if it vsed them not.
2 A reuerent and diligent vse of the means to serue God his prouidence.
Thou shalt not make to thy selfe any grauen* 1.2 Image. &c.
I am forbidden to make any Image ey∣ther to represent God or worship him by.
I must auoid all inuentions and deuises of man in the outward worship of God, which be contrarie or beside the word.
Chiefely all the corruptions, in the sub∣stance of doctrine, Prayer, Sacraments, and discipline of the Church.
There be some which we must necessari∣ly auoid, vnlesse we will fall into super∣stition and idolatrie: as:
1 All vaine, idle, and superstitious ceremonies.
2 All keeping companie with false worshippers.
Yes: so farre forth as I trust in my hart to haue any of them preuaile or be esta∣blished.
1 Generally, all the outward means of God his worship, which be agreeable to his written word.
2 Specially, doctrine, prayer, sacra∣ments, and discipline of the Church, as agree with Gods word in the substance thereof.
1 To haue and vse good bookes, of the doctrine and histories of the Church, written according to Gods word.
2 Erecting & maintaining of schooles
of learning as nurseries of the ministery.
3 Sufficient prouision to be made for the ministers.
4 Building & maintayning Churches, with all things belonging thereto.
5 All good ceremonies and orders a∣greeable to Gods word.
6 All familiar company with the true worshippers of God.
To vse the meanes of Gods worship not onely outwardly, but also in spirit and truth.
That God will punish false worship in the false worshipper, and vnto the third and fourth generation in their po∣steritie.
That God will blesse his true worship in the true worshippers, and their poste∣ritie into the fourth discent.
To make false worship more vile, and his true worship more pretious in our eyes.
Thou shalt not take the Name of the Lord thy* 1.3 God in vaine. &c.
1 All periury or false swearing, ban∣ning or cursing, inchanting or coniu∣ring.
2 All swearing by false Gods, or na∣ming them with reuerence.
3 All customable speaking of God, or swearing without reuerence.
4 Causing Gods Name to be dishono∣red by false doctrine, or an vngodly life, in my selfe, or other.
1 In matters concerning Gods glory, I must sweare by God onely in iustice, iudgement, and truth.
2 I must indeuour from my hart to grow vp in the true knowledge of God, and a godly life, that God may be glori∣fied therein.
That God will certainly punish the dishonouring of his name in any sort.
To make vs more fearefull to disho∣nour God, and more carefull to honour him.
Remember the saboth day to keepe it holy. &c.* 1.4
Generally, to make it my whole delight to sanctifie the holy Saboth of the Lord, from morning to night.
1 Particularly, to vse all the publike meanes of Gods worship in the congre∣gation of Gods people.
2 To reioyce to vse all such priuate exercises as may make the publique meanes profitable to my selfe & to other.
1 The examining of my sinful wants, priuate prayer, reading the scripture, sin∣ging of Psalmes, conferring with other, and applying all things to my selfe, with a care to profit other.
2 Releeuing the néedie, visiting the sicke, and them that be in prison, comfor∣ting them that are in misery, reconciling them that be at variance, admonishing the vnruly, &c.
3 The considering the creatures of God, thereby to prouoke my selfe and other to
prayse him.
A diligent searching with my hart, with the like care to finde out, and to reape some profit of the forenamed meanes, so that I may be better for, and thorow them.
Generally, the vsing of those eyther pri∣uate or publike means, in ceremonies, without some good fruit in my selfe, or care of fruit in other.
1 Particularly. All such labours and pleasures in thought, word or deede, as may hinder me or other fron vsing or profiting by the forenamed meanes.
2 The leauing vnused any of those publike or priuate exercises.
Honour thy father and thy mother. &c.
Not onely my naturall parents, but also all those whom God hath set ouer me, for my good, as Magistrates, Mini∣sters, Maisters, &c.
Reuerently and obediently to receiue their instructions, commandements and corrections, to succour and pray for them.
To refuse or murmure their instructions, commaundements, and corrections, or to neglect any duty belonging to them.
In feare and trembling to submit themselues to their instructions, com∣maundements, and corrections, and to pray for them.
To refuse or repine their instructions, corrections, and commaundements, and to doe no eye seruice to them.
Yet they must obey for conscience to Gods ordinance.
They must obey God rather then man, and submit themselues to their correc∣tions.
To allure vs more carefully to kéepe,
and willingly to obey his commaunde∣ments: whereas disobedience shall be punished with a short and miserable life.
Thou shalt do no murther.* 1.5
1 Foure things especially. First, by weapen or poyson to kill our brother.
2 By wound, or blow, or any such means to shorten the life, or impaire the heath of any man.
3 By word, countenance, or gesture, to mocke, grieue, or contemne any man.
4 To be mooued with anger, hatred, or enuie, whereby we may be brought to reuenge our selues on our brother.
1 To haue peace with all men, as much as possible is in vs.
2 In thought, word, or déed, to seeke the preseruation of all.
Thou shalt not commit adulterie.* 1.6
1 Thrée. 1 All those outward actes, wherby the bodie is defiled, as adulterie, fornication, and vncleannesse, and this
is committed two waies.
1 Eyther against our owne bodies, which is vnnatural, or against the bodies of other creatures, which is monstrous. 2 By marrying one either of a false re∣ligion, or no religion, or within the de∣grees forbidden, or by the intemperate vse of the marriage bed.
2 All those instruments and occasions are forbidden, whereby this sinne is stir∣red vp, or strengthened in vs, and they be all contained in this word, wantones. Which is, 1 When eyther the whole body is abused in idlenes, or vaine sports, or else when any part of the bodie, as the eye, the eare, the tongue, the nose, the head, or the foot, are abused to euil.
2 When we vse intemperately, meat, drinke, sleepe, or apparrell, or any in∣conuenient company, time or place.
3 All that inward setled lust is forbid∣den, whereunto the hart doth giue con∣sent.
1 To keepe my selfe pure and chast in minde and bodie.
2 To vse those means carefully which may keepe vs chast.
Continuall temperance in meat, drinke, sleepe, and apparrell, continuall paineful∣nesse in our calling, fasting and watch∣ing so long as need requireth.
Then may we marrie, and in marri∣age to vse those meanes carefully, wher∣by the marriage bed may be kept pure and vndefiled.
Thou shalt not steale.* 1.7
1 Three. 1. All those outwarde actes, whereby stealth is committed, and that is, by our selues, or by other. By other, when wee commaund or counsaile others to steale, eyther by keeping counsell, or any way consen∣ting to them. By others. 1. All secret filching and open robberie, of neuer so small a thing for neuer so great a neede. 2. All extortion, or violent wrong, all op∣pression and vnmercifull dealing. 3. All deceit in buying or selling, or exchaun∣ging and not restoring things borrowed, found, giuen to be kept, and such like.
2 All the outward occasions of stealth▪ 1 As false waights, measures, coyne, &c. 2 Liuing in an vnlawfull calling, idle∣nes, wastfull spending of our goods.
3 All inward stealth of the hart is for∣bidden: that is, the setled will or desire of our neighbours goods, although wee cannot get them, eyther for feare, shame or &c. we doe not take them.
1 To restore goods euill gotten, or wrongfully kept.
2 To labour faithfully in a lawfull calling, to be sparing of that we get, and to helpe others as need requireth.
Thou shalt not beare false witnes, &c.* 1.8
Not onely to beare false witnes our selues, but also to be partakers with false witnes bearers.
Two: Outwardly and inwardly.
Against others, or themselues, against others, two waies. 1 In iudgement, when they giue or receiue false infor∣mation,
pronounce or write false sentence.
2 Out of iudgement, and that is also two waies. 1 When any rayse vp, spread abroad, or listen after false reports. 2 When any report the falts of others, without care of their credit, or when with flattering hearts they commend any man.
Eyther when they denie that to be in them, which is indeed, or take that vpon them which is not, good or euill.
The fleshly hatred of our enemies, or car∣nal loue of our selues, or our friēds, to get the things we loue, & auoid that we hate.
Eyther in suspition without a iust cause, or in iudging falsly or hardly of any man.
If we eyther commaund or counsaile it to be done, or if we mislike it not, stay∣ing it if we can.
1 In iudgement to further righteous causes, so far forth as my calling requires
2 To speake the truth from my heart to euery man, so much as is requisite for him to know.
3 To be as carefull of the credit of my neighbour, as the nature of his offences will permit.
Thou shalt not couet. &c.* 1.9
No: For the desire and appetite of meat, drinke, and sleepe, are naturall, and in their owne nature good, vnlesse through our corruption they become sinfull.
Those which are eyther against God, or our neighbours.
No: For those which are against God are forbidden in the first commaunde∣ment, those therefore are forbidden heere which are against our neighbour.
Com. 1.
Com. 2.
Com. 3.
Com. 4.
Com. 6.
Com. 7.
Com. 8.
Com. 9.
Com. 10.