The agreemente of sondry places of scripture seeming in shew to iarre, seruing in stead of commentaryes, not onely for these, but others lyke, translated out of French, and nowe fyrst publyshed by Arthure Broke. Seene and allowed, accordyng to the ordre appoynted in the Queenes Maiestyes iniunctions.
About this Item
Title
The agreemente of sondry places of scripture seeming in shew to iarre, seruing in stead of commentaryes, not onely for these, but others lyke, translated out of French, and nowe fyrst publyshed by Arthure Broke. Seene and allowed, accordyng to the ordre appoynted in the Queenes Maiestyes iniunctions.
Author
Brooke, Arthur, d. 1563.
Publication
Imprynted at London :: In Paules Churchyard, at the signe of the Crane, by Lucas Harrison,
Anno. 1563.
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Subject terms
Bible -- Criticism, interpretation, etc. -- Early works to 1800.
Bible. -- N.T. -- Relation to the Old Testament -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A16921.0001.001
Cite this Item
"The agreemente of sondry places of scripture seeming in shew to iarre, seruing in stead of commentaryes, not onely for these, but others lyke, translated out of French, and nowe fyrst publyshed by Arthure Broke. Seene and allowed, accordyng to the ordre appoynted in the Queenes Maiestyes iniunctions." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A16921.0001.001. University of Michigan Library Digital Collections. Accessed May 31, 2025.
Pages
27 (Book 27)
There is but one good, and that is
God.
Mark 10.
A good man bryngeth forth good
out of the treasure of hys hart.
Luke. 6.
IT is true that men be they neuer so
excellent cannot deserue so honora∣ble
a title as to be called good, no not
y• Angels. For they haue not one only
descriptionPage 62
droppe of goodnesse of themselfe: But
they haue from God whatsoeuer they
haue y• is good. Besyde, be it in men,
or be it in the Angels, goodnesse is but
begonne in thē, it is not perfect. Yet
we must vnderstand what y• meaning
of our Lord Iesus Christ is, when he
sayth to the yong man, whye doest thou
call me good? There is none good but God, he
will not affirme there y• he is God: but
he bryngeth thys yong man in, to be∣leue
hys doctryne. He had already a
certayne affection to obey: but Iesus
Christ wil haue hym mount hygher,
to heare this holy doctryne as frō the
mouth of the liuyng God, and not of a
mortal man. For as men are wont to
make of diuels Angels, so without dis∣cretion,
men cal them good teachers,
which haue no true or good felyng of
God. And so ar the gyftes of God pro∣phaned.
It is no maruel then y• Christ
sendes thys yong man to God to the
end he may geue authority to his doc∣tryne.
Yet there is no inconuenience
in callyng a man good whē God hath
chaunged hys hart, whiche by nature
descriptionPage 63
was ill, and when he hath prynted in
hym some of hys goodnesse. So the
goodnesse shalbe alwayes Gods, and
the man also shalbe good: Yet it shal
not be of hym selfe: But in that God
hath made him such. So it is sayd that
a good man bryngeth forth goodnesse
from the good treasure of hys harte.
Thys sentence admonysheth y• fayth∣ful
which made profession to be Gods
seruauntes to examyne and aduise thē
diligently what they set forth. No∣thing
wil cōme oute of the sacke but
what is in it, as the prouerbe sayeth,
The naughtye hart cannot but beare
witnesse of it self by prophane words,
and by wicked wordes. So a hart fea∣ryng
God sends forth fruites worthy
a Christiā man. But we must returne
to thys poynt that the hart cannot bee
good but by the onely goodnesse and
grace of God, and out of this self roote
the good fruytes also shall sprynge.
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