Englands Parnassus: or the choysest flowers of our moderne poets, with their poeticall comparisons Descriptions of bewties, personages, castles, pallaces, mountaines, groues, seas, springs, riuers, &c. Whereunto are annexed other various discourses, both pleasaunt and profitable.
About this Item
Title
Englands Parnassus: or the choysest flowers of our moderne poets, with their poeticall comparisons Descriptions of bewties, personages, castles, pallaces, mountaines, groues, seas, springs, riuers, &c. Whereunto are annexed other various discourses, both pleasaunt and profitable.
Author
Albott, Robert, fl. 1600.
Publication
Imprinted at London :: For N. L[ing,] C. B[urby] and T. H[ayes],
1600.
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Subject terms
English poetry -- Early modern, 1500-1700.
Link to this Item
http://name.umdl.umich.edu/A16884.0001.001
Cite this Item
"Englands Parnassus: or the choysest flowers of our moderne poets, with their poeticall comparisons Descriptions of bewties, personages, castles, pallaces, mountaines, groues, seas, springs, riuers, &c. Whereunto are annexed other various discourses, both pleasaunt and profitable." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A16884.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.
Pages
Angels.
FAire is the heauen where happie soules haue place,In full enioyment of felicitie,Whence they do still behold the glorious faceOf the diuine eternall maiestie.More faire is that where those Idees on hieEnraunged be, which Plato so admirde,And pure intelligences from God inspirde.Yet fairer is that heauen, in which do raigneThe soueraigne powers and mightie Potentates,Which in their hie protections do containeAll mortall Princes and imperiall states.And fairer yet, whereas the royall seatsAnd heauenly Dominations are set:From whom all earthly gouernance is fet.Yet farre more faire be those bright CherubinsWhich all with golden wings are ouer dight,And those eternall burning SeraphinsWhich from their faces dart out fiery light.Yet fairer then they both, and much more brightBe th' Angels and Archangels, which attendOn Gods owne person, without rest or end.Ed. Spencer.
descriptionPage 2
The first composing of the number nine,Which of all numbers is the most diuine,From orders of the Angels doth arise,Which be contained in three Hierarchies,And each of these three Hierarchies in three,The perfect forme of true felicitie:And of the Hierarchies I spake of erst,The glorious Epiphania is the first,In which the hie celestiall orders binOf Thrones, of Cherubs, and of Seraphin:The second holds the mightie PrincipatesThe Ephionia, the third HierarchieWith Vertues, Angels, and Archangels bee.And thus by threes we aptly do define,And do compose this sacred number nine:Yet each of these nine orders grounded beVpon some one particularitie.M. Drayton.
Out of the Hierarchies of Angels sheene,The gentle Gabriell God cald from the rest:Twixt God and soules of men that righteous beene.Embassador he is for euery blest.The iust commands of heauens eternall king,Twixt skies and earth he vp and downe doth bring.Ed. Fairfax. Transl.
Our walls of flesh that close our soules, God knew how weak, and gaueA further gard, euen euery man, an Angell guide to saue:And men for vs be angels, while they work our souls to saue.ƲƲ. ƲƲarner.
descriptionPage 3
—If Angels fightWeake men must fall, for heauen stil gards the right.W. Shakespeare.
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