The second part of the true watch containing the perfect rule and summe of prayer: so plainlie set downe, that the weakest Christian, taking but the leas paines, may in a very short space, learne to pray of himselfe, with much assurance and comfort: both to get strength to obserue the Lords watch; and to helpe to turne away, or at least finde comfort in the euils that are to come.
- Title
- The second part of the true watch containing the perfect rule and summe of prayer: so plainlie set downe, that the weakest Christian, taking but the leas paines, may in a very short space, learne to pray of himselfe, with much assurance and comfort: both to get strength to obserue the Lords watch; and to helpe to turne away, or at least finde comfort in the euils that are to come.
- Author
- Brinsley, John, fl. 1581-1624.
- Publication
- At London :: Printed by F. K[ingston] for Samuel Macham, and are to be sold at his shop in Pauls Church yard, at the signe of the Bul-head,
- 1607.
- Rights/Permissions
-
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- Subject terms
- Prayer -- Early works to 1800.
- Conscience, Examination of -- Early works to 1800.
- Link to this Item
-
https://name.umdl.umich.edu/A16881.0001.001
- Cite this Item
-
"The second part of the true watch containing the perfect rule and summe of prayer: so plainlie set downe, that the weakest Christian, taking but the leas paines, may in a very short space, learne to pray of himselfe, with much assurance and comfort: both to get strength to obserue the Lords watch; and to helpe to turne away, or at least finde comfort in the euils that are to come." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A16881.0001.001. University of Michigan Library Digital Collections. Accessed May 22, 2025.
Contents
- title page
- TO THE RIGHT HONORABLE MY singular good Ladie, L. ELIZABETH Countesse of Huntingdon.
- THE PREFACE TO THE CHRISTI∣an Reader, containing a large and plaine direction to all the simpler sort, how to vse this aright; and an earnest exhortation to all sorts to giue themselues instantly to wat∣ching and prayer.
- The necessitie of prayer.
- THE SPECIALL PRO∣perties of them that can pray: (for as Iosuah told the people they could not serue the Lord, so euery one cannot pray) and these euidently groun∣ded out of the Lords Prayer.
- THE POWER OF true Prayer.
- A MOST HEAVEN∣lie and sure rule according to the whole Lords Prayer in order: whereby wee may grow to strong assurance and much power in Prayer.
- THE SVMME OF all in other words, most plainly; for the vnderstan∣ding of the simplest.
- prayer guide