The arte of logick Plainely taught in the English tongue, according to the best approued authors. Very necessary for all students in any profession, how to defend any argument against all subtill sophisters, and cauelling schismatikes, and how to confute their false syllogismes, and captious arguments. By M. Blundevile.

About this Item

Title
The arte of logick Plainely taught in the English tongue, according to the best approued authors. Very necessary for all students in any profession, how to defend any argument against all subtill sophisters, and cauelling schismatikes, and how to confute their false syllogismes, and captious arguments. By M. Blundevile.
Author
Blundeville, Thomas, fl. 1561.
Publication
London :: Printed by William Stansby, and are to be sold by Matthew Lownes,
1617.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Logic -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A16218.0001.001
Cite this Item
"The arte of logick Plainely taught in the English tongue, according to the best approued authors. Very necessary for all students in any profession, how to defend any argument against all subtill sophisters, and cauelling schismatikes, and how to confute their false syllogismes, and captious arguments. By M. Blundevile." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A16218.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

Shew how.

First, those things are probable, which vnto all men aswell learned as vnlearned being in their right wits, doe seeme to be true, as these: Euery mother loueth her childe: we loue them that loue vs: we must doe good to them that doe good to vs. Secondly, those things that seeme true to most men, as these: it is better for a communalty to be ruled by one Prince, then by many: It is not good to serue many masters at once. Third∣ly, those things that seeme true to all wise men, as these: what thing soeuer is honest, the same is also profitable: Vertue is better then riches. Fourthly, those that seeme true to the most part of the wise and learned, as thus: the soule of man is im∣mortall: the Sunne is greater then the earth. Fiftly, those things that seeme true to the most approued wise men, as these: The world had a beginning: it is better for a Prince to be lo∣ued, then feared of his Subiects. And generally vnder things probable are contained all true Propositions that be casuall, and not implying any necessitie. I say here true Propositions, to exclude false Propositions, whereof Sophisticall Syllo∣gismes are made, and not those which we call probable or Lo∣gicall Syllogismes; and yet such Propositions be not so true in deede, as those that bee required in a Syllogisme demonstra∣tiue, but onely doe seeme true, ingendring a certaine opinion in mans minde, doubting notwithstanding the contrary: for

Page 170

it breedeth not a perfect knowledge as Science doth, whereby the minde is of all doubts throughly resolued. And note here, that the Schoolemen doe make the matter (whereof a Diale∣cticall Syllogisme doth consist) to be twofold, that is, Mate∣ria remota, in English, farre off: and Materia propinqua, (that is to say) nigh, or neere at hand.

Do you have questions about this content? Need to report a problem? Please contact us.