A harmonie vpon the the three Euangelists, Matthew, Mark and Luke with the commentarie of M. Iohn Caluine: faithfully translated out of Latine into English, by E.P. Whereunto is also added a commentarie vpon the Euangelist S. Iohn, by the same authour.

A TABLE OF THOSE THINGES which are expounded in the Harmonie. The first num∣ber sheweth the page, the other, the verse of the Chapiters. But if the number be one alone, it signifieth that whych thou doest seeke for, to be had in the Commentary, which next of all followeth the woordes of the Euangelists, before which no number of verses is set.

A

• ABia the sonne of Eleazar the priest, 5. 5.
• Abhomination of desolation what it is 643. 15.
• Abrahams sonnes be of two sortes, 36. 49. and 40. 55. and 223. 12. & 341. 39. 400. 23. & 550. 9.
• Abrahams bosome, 398. 22.
• Abrahams laughter differeth from the laughter of Sara, 15. 18.
• Admonitions are necessary, 498. 15.
• Adoption, the keye of the kingdome of heauen, 339. 27.
• A token of adoption, to deserue wel of al, 185. 45.
• Adulterie before god, 175. 28.
• Humane affections are not to be layed a∣way, 287. 37.
• Afflictions, common to the godlye and godlesse, 637. 9.
• Afflictions, very profitable to the godlye, 322. 17.
• the faithful ar subiect to afflictiōs, 287. 38
• Almes, the sacrifice of a sweete sauoure, 173. 23.
• Ambition, howe daungerous it is, 162. 24. and 434. 1.
• Ambition immoderate, 37. 51.
• Ambition in the glorye and solemnities of a funerall, 398. 22.
• Ambition alwayes in vertues to bee fea∣red, 186. 1.
• Ambition is condemned. 126. 24. & 186 1. & 384. 7. & 398. 22. & 433. 1. and 404. 1. and 486. 5. and 539. 22. and 541. 24.
• The true way or maner of correctinge ambition, 539. 22.
• The Anabaptistes doe wickedly keepe li∣tle children from baptisme, 521. 14.
• they do condemne othes vnlearned∣ly, 178. 34. They do wickedly banish kinges & magistrates frō the church. 542. 25. They keepe wrongfully the vse of the sworde from the Church, 714. 52. they ouerthrow pollitike or∣der and estate, 508. 24.
• The Anabaptistes denye that it is lawfull for a Christian manne to deuide his goodes, 373. 13.
• The error of the Anabaptists, concerning cōmunity of goods, 118. 11. & 373. 13.
• The vaine boastinge of the Anabaptistes. 161. 12.
• The particle and put for because, 32. 42. & 493. 16.
• The Angels know not the last day, 655. 36.
• The Angels are the kepers or watchmen of the faithful, 131. 6. & 488. 10. & 714. 53.
• One Angell, captaine or leader of the whole people, 264. 9.
• The Angels are ministers of the elect or chosen, 398, 22
• The papists foolishlye imitate the Angel, 22. 28.
• How Angels are the sons of god, 24. 32
• Of Angels, Christe is the head, 474. 5.
• Anger▪ for the iudgement of god. 115. 7.
• Holy and iust Anger, 320. 8.
• Anna the prophetesse, 89. 36.
• The scripture hath foretold the destru∣ction of Antichrist, 633. 2.
• Antichrists furnished with myracles, 647 23.
• The Apostles were sollicited or mooued of the Scribes vnto falling away, 244 11. their calling, 266.
• ...

• ... Apostles, whye twelue in number cho∣sen of Christ, 267. 1. & 530. 28.
• the libertie of the Apostles, in citing the places of the olde testament, 82. 6. & 324. 20. & 730. 9.
• VVherein Aristotle placeth the chiefest good, 371. 38.
• Arrogancie is to be auoided, 78. 21.
• Holy Assemblies are not to be neglected, 502. 20.
• the place of Augustine, 162. 24. & 180. 39. & 262. 28. & 278. 23. and 390. 23. & 400. 25. & 415. 58.
• Answeares put for any word or speache, 103. 46.

B

• BAalim, were in times past called les∣ser gods, 280. 25.
• Baptisme is not to bee denied to in∣fants, 521. 14. & 801. 19.
• Baptisme followeth doctrine, 801. 19.
• the ende of Baptisme, 540. 22.
• the veritie of Baptisme, is in Christ alone, 119.
• the Anabaptists, as much as in them ly∣eth, doe blot out Baptisme. 436. 2.
• the Baptisme of Iohn, for his whole mi∣nisterie, 572. 25.
• the Baptisme of Iohn and of Christe, is the same, 110. 3. & 120.
• Barabbas is preferred before Christe, 736. 15.
• Barennesse counted as a reproche, 20. 25.
• Barennesse excludeth none out of the king¦dome of heauen, ibidem.
• Beelyebub, what it is, 276. 25. and 320. 24.
• to Beleeue, what it is, 33. 45. looke faith.
• Two Bethlems. 83. 6.
• why a Bil of diuorcement in times past was permitted, 176. 31.
• the Bishops of poperie, are not pastours, 138. 18. & 800. 19.
• the Bishops of poperie glorye in value in the succession of the Apostles, 164. 13. and 581. 42. and 606. 2. and 803. 20.
• the Bishops of poperie are dumme Dogs, 256. 36.
• Blasphemie against the spirite, what it is, 331. 31.
• Blessing is diuersly taken, 805. 19.
• Blessing put for happinesse, 22. 28.
• Blessing, for giuing of thankes, 426. 19.
• the Blessing of the papistes god, is magi∣call. 692. 26.
• Blessed, putte for chosen or beloued of God, 671. 34.
• Blessednesse towarde vs, is from the free loue of god, 22. 28.
• two Blinde menne receiue theyr sighte of Christ, 254. 27.
• Boanerges for Bena reges, vel Ragas, 156. 16.
• the Body must be reserued for the woor∣ship of God, 133. 10.
• Booke for Catalogue. 57. 1.
• The carelesnesse of wryters of Bookes, 58. 6.
• Bountifulnesse is commended, 117, 11. & 183. 35. and 200. 19. & 382. 41. and 385. 12. & 679. 11.
• Breal put for all kinde of nourishment, 195. 11.
• daily Bread, how it is ours, 196. 11.
• how the Bread of the holy supper, is cal∣led the body of Christ, 124. 16.
• Burial, a signe of the last Resurrection, 237. 22. & 423. 29.
• the Burial of Iohn Baptist, 423. 29.
• the Burial of Christ, 768. 59.

C

• CAtaphas, who also was called Iose∣phus. 718. 59.
• to be Called, put for, to be accounted and openly knowen, 48. 76.
• Calling is free. 341. 11.
• Calling is effectuall in the electe, 13. 16.
• Calling sufficeth not, vnlesse there bee faithfulnesse also, 222. 16. and 580. 42.
• the Calling of the Gentiles, loke the Gen∣tiles calling.
• the signe of Christes Calling. 103. 46.
• the ende of our Calling, 48. 75. and 185. 45. and 246. 13. and 322. 18. and 373. 13.
• the worde Camel, for a great roape per∣taining to a ship, 528. 23.
• ...

• ... Capernaum, what maner of citie, 230. 5.
• the Care of this world choketh the seed of the woord, 354. 22.
• Care for foode and raiment, is to be ta∣ken away, 204.
• Naughtie Care is reprooued, 130. 4.
• all Care is not to be condemned, 204.
• Excessiue Care is from infidelitie, 205. 26. and 130. 4.
• the humilitie of the Centurian, 231. 8. hys faith, ibidem.
• VVhye the Centurions faith is preferred before the faith of the Iewes, 232. 10
• the signification of Ceremonies, is eternal. 169. 19.
• the external vse of Ceremonies, ibidem.
• VVee must not attribute too muche to Ceremonies, 445. 25.
• Two C••sareaes. 458. 13.
• Charitie is distinguished from common frendship, 182. 42. & 390. 12.
• Charitie Actiue and Passiue, 216. 12.
• Charitie towardes our neighbour, flow∣eth from the loue of God, 596. 39.
• Charitie is commended, 382. 41. and 497. 15. and 598. 40. and 616. and 640. 12. and 672. 34.
• VVhether our sinnes bee redeemed by Charitie. 370. 50.
• the Chaunging of persons. 107.
• the name of Childe is diuersly taken, 39. 54.
• Children were receiued of Christe, 521. 14.

CHRISTE.

• Christe is God, 13. 17. and 66. 23. and 240. 4. and 327. 25. and 368. 40. and 507. 23. and 557. 2. and 585. 18. and 601. 42. and 625. 37. and 660. 42. & 795. 45.
• Christ is Lord, 32. 43.
• Christ by nature the sonne of God, 24. 32. and 124. 17. and 431. 33. hee is true God and man, 106.
• Christe in bothe natures is the sonne of God, 28. 35.
• Christ the sonne of Dauid, 57. 1. & 254. 27. and 443. 22. and 600. 42.
• VVhy Christe is called the first begotten of euery creature, 124. 17.
• Christ, the first begotten amongest many brethren, 100. 23.
• Christ, the first begotten of Mary, 68. 25
• Christ the holy seede, 29. 35.
• VVhy Christ is named Iesus. 23. 31.
• VVhy Christ is called Emanuel. 64. 22.
• Christe must not be esteemed accordinge to the sence of the flesh, 520. 13. and 552. 11.
• Christ is the mediatour, 29. 35. and 67. 33. and 101. 40. and 124. 17. and 191. 9. and 428. 23. and 490. 18. and 473. 5. and 520. 13. and 568. 5. and 761. 51.
• Christ is the ladder by which men climbe vp vnto God the father, 265. 38.
• Christ is not to be ioyned with the com∣mon Sainctes, 475. 6.
• Christe is the heade and Prince of pa∣stours, 71. 8.
• Christ is the true priest, 67. 23.
• Christe onely is the foundation of hys church, 461. 19.
• Christe is the head of the churche, 131. 6. and 150. 33. and 279. 25. and 320. 24. and 609. 9. and 649. 28.
• Christe is the onely teacher of his church, 291. 2. and 473. 5.
• Christe is the sauiour of the church, 62. 21. and 73. 11. and 256. 36.
• Christe is the onely signe of concorde and peace, 458. 10.
• Christ by excellencie is called a seruaunt, 322. 18.
• Christe is the minister of Circumcision, 26. 33. and 53. and 89. 32. and 268. 5.
• Christe is the Sonne of righteousnesse, 49. 79. and 89. 32. and 107. 7. and 135. 12. and 143. 13. and 398. 22. and 473. 5. and 634. 4. and 663. 36.
• VVhy Christe is called the corner stone, 579. 42.
• Christe the rocke of offence, 293. 6. and 639. 10.
• ...

• ... Christe onelye endued with the fulnesse of the spiri••e, 138. 17.
• Christ free from al sinne, 28. 35. & 86. 23 and 101. 40. and 126. 1.
• Christ is the authour of our saluation, 44. 69.
• Christe the authour of perfecte blessed∣nesse, 50. 79.
• Christ is the onelye preseruer of our lyfe, 158. 5.
• Christ an example of the faithfull, 314. 29. and 543. 28.
• Christ an example of temperance, 243. 29. and 299. 34.
• Christ is iudge of the whole world, 263. 29. and 500. 18. and 671. 32. and 799. 18.
• Christ is a seuere iudge against vnbelee∣uers. 121. 12.
• Christ from his infancie was subiecte to the crosse, 97. 16. and 99. 19.
• To what ende Christ was sent of the Fa∣ther, 269. 8. Looke the office of Christ.
• Why Christ was circumcised, 78. 21.
• Christ by the secreat counsel of god, was appoynted vnto the deathe of the crosse, 571. 47. and 710. 47. and 714. 53.
• VVhy Christ was not baptised before the thirtieth yeare of hys age, 123. 16.
• VVhy Christ would be baptised, 122. 13.
• Christe, as touchinge his soule for oure sake, would profite, 101. 40.
• Why Christe went into the wildernesse, 125. 1.
• why christ was tempted of sathā, 127. 1
• Christe was tempted 3. maner of waies, 131. 5.
• VVhy Christ fasted in the VVildernesse, 125. 1.
• VVhy Christ vntill the thirtieth yeare of his age, kept himselfe in a priuate life, 415. 55.
• Christ hadde no quiet abidinge in any one place, 507. 24.
• Christ was more in Galile, than other where, 380. 31.
• Christ without sinne, was subiecte to the infirmitie of the flesh, 95. 13. and 128 ••••. & 569. 18.
• Christe was subiect to humane passions, 569. 18. and 703. 37.
• Christe willingly submitted hymselfe to death, 470. & 472. 3. & 536. 18.
• Christ of his owne accord became pore, 568. 5.
• VVhy Christ chiefly chose grosse idiotes for his Apostles, 147. 10. and 242. 9. and 297.
• Why Christ escapeth by flight, 321. 14.
• Why Christ would not make an ende of the strife betweene two brethren, 373. 13.
• Christ was wont to pay tribute, 507. 24.
• To what purpose Christ sent Peter vnto the sea for paying of tribute, 508. 27.
• VVhye Christ reiected the confession of diuels, 153. 34.
• Christ sought a secreat place for to praye in, 189. 5.
• Christe for diuers endes spake vnto the people, 383. 35.
• Christe discloseth the hypocrisie of men by the gospel. 92. 35.
• Christ not idle, while the apostles labor, 291. 1.
• Christe accordinge to the maner of the time, vsed outwarde signes, 152. 29. and 448. 32.
• Why Christ for a time would haue hys myracles concealed, 321. 16. & 449. 36. and 457. 26.
• How Christ is made manifest vnto vs by the gospel, 784. 27.
• Christ is to be soght for in heauē, 787. 31
• christ did twise cast out of the temple, the sellers and biers, 565. 12.
• Christ was contemptuouslye receiued of the Nazarites, 140. 23.
• VVhen Christ kepte the passeouer with his disciples, 683. 17.
• christe verye reprochefullye handled of the reprobate, 280. 25.
• why christ accused of false witnesses, held his peace, 720. 62.
• why Christ trembled at death, 510. 51.
• what Christ feared in death, 707. 39.
• Christ therefore suffered, that he myght reconcile the worlde vnto god, 536. ••7.
• ...

• ... Christ moued with true sorow, 702. 37.
• VVhye Christe after a solemne rite, was condemned of an earthly iudge, 727. 1. & 740. 26.
• christ raised from the death, 771.
• Christ honourably buried, 768. 59.
• Christe, howe ignoraunt of the daye of iudgement, 655. 36.
• when christ is sayd to come, 279.
• Christes body verily humane, 23. 31.
• Christ is subiect to ignoraunce, 102. 40. of Christe two natures, 33. 43.
• the knowledge of christe is from God 312. 12.
• Christes office, 59. 16. and 83. 6. and 92. 34. and 104. 49. & 244. 12. & 322. 18. and 340. 48. and 371. 38. and 373. 13. and 432. 34. & 550. 9. and 635. 5. 21.
• Christes humblinge, 58. 3. and 70. 7. and 73. 12. and 101. 40. & 105. 51. and 237. 3. & 321. 14. and 531. 29. and 543. 28.
• Christes modestie, 103. 46.
• Christes mekenesse, 124. 16. and 323. 19.
• the condition of Christes life, 236. 20.
• christes grace and vertue eternall, 46. 72. and 34. 29.
• Christes Fastinge, a seale of the Gospell, 126. 1.
• christes temptations: what, 530. 28.
• Christes pouertie, 564. 5.
• the difference of Christ & the Ministers. 120.
• the beholding of Christ, double, 88. 30. and 340. 48. and 351. 16.
• Christes kingdome spirituall, 75. 71. and 79. 1. and 84. 11. and 143. 13. and 506. 24. and 539. 22. and 559. 9. and 579. 42. and 582. 43. and 732.
• Christes kingdom eternal, 26. 33. & 45 9. 16. and 579. 42. 603. 44.
• The perfection of Christes kingdome, in the ende of the worlde, 670.
• Christes Priesthoode euerlastynge, 459. 16.
• Christes Lordshippe ouer the dumbe ele∣ments, 260. 26.
• the cōfession of Christ, an especial wor∣ship of God, 284. 32.
• Christes first sermon vnto hys Disciples, 158. 3.
• christes people: who, 63. 21. and 221. 16. and 236. 20.
• christes woordes are not sophistically to bee vrged, 182. 30. and 221. 16. and 236. 20.
• christes voyce to the reprobate, deadlye, 430.
• The force of christes voyce, 148. 22. 242. 9. and 253. 41. & 260. 26. and 264. 9.
• The afflictions of christ and the faithful common, 540. 22.
• christes obedience, 702. 30.
• christes desire to profite all, 371. 38.
• The contempt of christe, from whence, 322. 17. and 4••5. 55.
• the contempt of christes grace, 313. 28.
• christes sorrowe for the vnthankfulnesse of menne, 452. 2.
• christes anger, 320. 8.
• VVho is to bee accounted a Martyr of christe, 161. 12.
• christes zeale, 452. 2. and 565. 12.
• christes will, whether one and the same, 706. 39.
• The ende of christes myracles, 152. 17.
• christes sittinge at the right hande of the father, 603. 44. & 721. 64.
• christes care for the church, 154. 13.
• christes Transfiguringe, of what maner, 471. 2.
• christes death, the renuing of the world. 666. 50.
• christes death, why called a taking away 510. 51.
• christes death, why 〈◊〉〈◊〉 to baptis••••e, 666. 50.
• christes ascension into 〈◊〉〈◊〉, the fulfil∣ling of the new 〈…〉〈…〉.
• ...christes 〈…〉〈…〉 26. 1. and 203. 6. and ••67. 2. 〈…〉〈…〉 14.
• christes second comming, 55 〈◊〉〈◊〉.
• christe onely must be obeyed, 60••. 6.
• to deny christ, how hurtful, 284. 31.

Church.

• what maner of Church 〈◊〉〈◊〉 of Christ, 186. 1. & 345.
• ...

• the church consistinge of the simple com∣mon people, 570. 47.
• the church not grounded vppon Peter, 156. 16.
• the church the spirituall house of Iacob, 26. 33.
• the church, the field of the Lord, 357.
• the church, why compared to a floore, 121. 12.
• the church, subiecte to painfull temptati∣ons, 641. 14. and 651.
• the church layd open vnto diuers deceits, 220. 15.
• the church bounde to the worde of God, 581. 42.
• the church, as yet troubled with manye faultes, 356.
• the church, for Elders of the church, 499. 17.
• the state of the olde church, 12. 16. and 13. 17. and 39. 54. and 111. 3. and 565. 12.
• the churches plentifull encrease, 267. 1.
• the churches condition, of what sort. 45. 71. and 154. 13. and 369. 47.
• the churches warfare with sathan, 45. 71. and 460. 18.
• papists abuse tho, churches title, 116. 9.
• the churches perfection, of what maner, 121. 12.
• the churches iudgement not in vayne, 500. 18.
• God wonderfully preserueth his church from the wicked, 84. 7.
• Cicero his place, 73. 11.
• circumcision sometimes was done at home, 41. 58.
• the popishe cleargies arrogancie, 116. 9.
• the popishe cleargies immunitie, 508. 24.
• to come in the name of the Lord: what, 559. 9.
• commandements differ from iustifications, 6. 6.
• VVhich is the least commaundement, 168. 19.
• common for prophane, 442. 19.
• compssion is commended. 397. 21.
• Mutual concord is commended, 173. 23. Looke charitie.
• cencupiscence a sinne, 175. 28.
• consession of Christ, an especiall woorship of God, 284. 32.
• consession of sinnes profitable and neces∣sary, 112. 6. and 494. 21.
• From whence the papistes fetche auri∣cular consession, 113. 6. and 228. 4. and 4. 13. 14. and 494. 21.
• vprightnesse of conscience necessarye, 6. 6. and 187. 3.
• quietnes of conscience, necessary in the ser∣uice of God, 47. 73.
• quietnesse of conscience, the frute of faith, 370. 50.
• an euill conscience neuer quiet, 83. 7. and 417. 2. and 421. 24.
• The force of an euill conscience, 263. 29. and 417. 2. and 687. 25.
• The blockishnesse, of an euill conscience, 687. 25.
• consciences are not to be caught in a snare, 435. 2. & 519. 12. & 586. 21.
• contempt of the Gospell, from whence. 305. 16. and 309. 25.
• contentions are to be auoided, 131. 5. and 173. 25.
• continencie, the speciall gifte of GOD, 518.
• continuance in faith and prayer necessary, 99. 19. and 278. 22. and 526. 22. and 666. 49.
• conuersion of fathers vnto the sonnes, 13. 17.
• God is the authour of conuersion, 12. 16. looke repentaunce.
• Corbana, what. 729. 6.
• the contempte of corrections in the world very great, 135. 19. and 160. 10.
• Of brotherlye correction, three degrees, 497. 15.
• to refuse corrections, an extreeme euill, 135. 19.

Couetousnesse.

• Couetousnesse, is greatlye to be taken heede of, 200. 19. and 203. 24. and 354. 22. and 374. 15. 16. and 395. 14. and 524. 20.
• the hurre of Couetousnesse, 526. 22. and 5••7. 23. and 681.
• ...

• the best waye of correcting Couetousnesse, 203. 24.

Counsels.

• whether Counsels may erre. 804. 20.
• Courtiers are entrapped in many sinnes, 423. 28.
• Crates the Thebane, folishly cast his goods into the sea, 525. 19.
• the Crosse without Christ accursed, 287. 38.
• Crueltie detested of God, 397. 21.
• by the woorde Cupp••, Gods prouidence is noted, 705. 39.
• Curiositie is to be auoided, 3. 1. and 124. 16. and 139. 19. 205. 26. and 207. 29. and 209. 1. and 217. 23. & 344. 41. and 399. 23. & 401. 27. & 485. 1. and 553. 12. and 540. 23. & 648. 26. and 751. 43. and 793. 41.
• Of Cursses, which the Scripture contai∣neth, a two folde vse, 162. 24.
• Custome not rightly counted for a law, 42. 59.
• Custome not more to bee esteemed then truthe, 171. 22.
• to a Custome receiued, not too muche is to be giuen, 248. 19.
• Cyrus his place, 493. 16.

D

• HOw the Day in times past was deui∣ded, 534. 1. and 746. 25.
• the Day of iudgement euerye mo∣ment to be loked for, 655. 36. 657. 37.
• the yearely solemnising of a birth Day. not of it selfe euill, 421. 6.
• wherof vtter Darknesse is so called, 233. 12. and 555. 24.
• Dauid a figure of Christe, 58. 6. & 579. 42. and 746. 35.
• Dauids name translated vnto the Mes∣sias, 25. 32.
• Dauids purpose in appoyntinge the or∣ders of the priests, 5. 5. and 8. 9.
• the Dead haue no care of the liuing, 401. 27.
• Death not to bee feared, 281. 28. and 287. 39.
• Demosthenes his place. 3. 3.
• Denial of Christ, howe hurtful, 284. 32. and 723. 70.
• Denial of oure selues is commaunded, 136. 14. and 193. 10. and 216. 13. and 225. 24. and 269. 33. and 467. 24. and 524. 20. and 540. 22. & 575. 32. and 631. 43.
• Desart, for a roughe and hillie countrie. 109. 2.
• Destinie of the Stoikes confuted, 283. 29.
• the Disciples called of Christ, 145. 18.
• why Christ sent the seuentie Disciples by two & two, 302. 1.
• the Disciples striue for superioritie, 484. 1. and 541. 24.
• the disciples ignorāce, 441. 15. & 455. 8.
• the blockishnesse and slouthfulnesse of the Disciples, 429. 24. and 450. 33. and 552. 12.
• the slouthfulnesse of Iohns Disciples. 292. 3.
• the diuels confesse christ to be the sonne of God, 321. 16.
• why the Diuels wished to enter into the swine, and whye Christe suffered it, 264. 31.
• Diuels, essentiall spirites, 265. 31.
• Diuinitie of the Papists speculatiue, vaine and colde, 150. 22.
• Diuorcement, why in times past permit∣ted, 177. 31. and 5. 13.
• the cause of lawfull diuorcement, 516. 9.
• what it is to Doe the will of the father: 223. 21. and 340. 48.
• the Doctrine of the Prophets, comprehē∣ded vnder the name of the law, 106.
• the Doctrine of saluation published vnto men, for diuers endes, 346. 11.
• Howe the Doctrine of the Gospel, is the cause of blindenesse, 350. 12.
• generall Doctrine necessary, 142. 25.
• Generall Doctrine from the particular, 104. 49. and 142. 25. and 164. 13. and 186. 1. and 234. 13. & 245. 13.
• the true vse of generall Doctrine, 30. 37.
• particular Doctrine necessarye, 114. 7.
• Doctrine to bee applied to the persons, 114. 7. and 118. 12.
• diuersitie of Doctrine, breedeth hatred, 511. 52.
• ...

• contempt of Doctrine extinguisheth the light of the spirite, 43. 67.
• contempt of Doctrine in the worlde very great, 402. 30.
• All Doctrines are to bee examined by the woorde of God, 221. 76.
• Dogges and swine: who, 211. 6.
• the Donatises vaine glorying, 161. 2.
• Dreames diuine, whereby discerned from humane, 62. 20.
• Drunkennesse is to bee taken heede of, 421. 6.
• The friuolous distinction of Dulia and Latria, 133. 10.

E

• A Simple Eye for not faultie, 202. 22. Election free, 347. 11.
• Election from the will of GOD, 311. 26.
• Election onely the headspring and cause of our saluation, 440. 13.
• Election the fountain of al good things, 308. 20.
• the force of Election, 310. 25.
• Few Elected or chosen, 391. 11.
• the Elect, why compared to wheat, 121. 12.
• the Elect out of daunger; 45. 71. & 440. 13. & 647. 23. 24.
• the Elect onely lightened, 349. 14.
• the elect onely vnderstand the mysteries of God, 347. 11.
• the Elect onely are ledde by the spirit of God, 350. 14.
• the Elect onely perseuer, 354. 20.
• the Electes perseuerance, 300. 35.
• The difference of the Elect & reprobate, 9. 12. 13. & 17. 20. & 40. 38. & 44. 68. & 72. 10. & 121. 12. and 158. 5. & 197. 12. and 205. & 235. 26. and 287. 39. & 297. 15. and 310. 25. and 337. 44. and 399. 23. & 436. 27. and 467. 24. and 501. 18. & 528. 25. & 531. 29.
• Elias, whether verilye appeared in the transfiguration of Christ, 471. 3.
• Elias and Enoch, looked for of the Pa∣pistes before the comming of Christ, 476. 10.
• VVhy Iohn was called Elias, 296. 14. & 417. 2.
• Why Luke rehearseth Elizabeth•• stocke, 6. 5.
• Elizabeth, howe iust and without re∣proofe, 7. 6.
• why Elizabeth, after Iohn was conceiued, hid her selfe, 19. 24.
• Elizabeth, howe the cousin of Marye, 5. 5. and 29. 36.
• Enemies are to be loued, 184. 44.
• Enuie is to be auoided, 32. 43. 162. 24. and 496. 28.
• Epic••es contemners of gods glory, 162. 24.
• Eremites superstition, 112. 4.
• Errours howe to be corrected, 614. 18.
• VVhye the Euangelises would passe from Christes in fancie vnto the thirtie the yeare of his age: 106.
• the Euangelises not curious in obseruing•• the course of times, 131. 5. and 145. 18. & 339. 19. & 378. & 383. 41. & 541. 24. & 545. 29. and 552. 12. and 564. & 630. 53.
• the certainty of the Euangelistes doctrine, 79. 1.
• Of Eun••ches, or chaste personnes, three kindes, 518. 12.
• the Examples of the fathers, how farre to be followed, 11. 15. and 511. 54. and 512. 55.
• Excommunication in Christes church very profitable, 499. 17.
• Excommunication of the Pope, no whit at all to be feared, 161. 11.
• Exhortations necessary, 76. 15.
• the vse of Exhortations in the Churche, 390. 23.
• Exorcistes common amongest the Iewes, 328. 27.
• VVhat maner of Exorcistes be created or made in Poperie, ibidem.

B

• FAith is by hearing, 13. 16. and 338. 27. 443. 22.
• Faith is voluntarie, 390. 23.
• ...

• ... Faith the gifte of God, 147. 10. & 310. 25. & 325. & 402. 30. & 490. 17. & 481. 22.
• Fayth general and perticular, 16. 18.
• Faith perticular necessary, 73. 11. & 147 10. & 445. 25. & 463. 19.
• Temporall faith, 353. 20. & 411. 13.
• Faith aloane iustifieth, 335. 37. & 547. 52.
• Faith obtaineth any thing of GOD, 255 29. & 446. 28. & 481. 123. & 570. 21.
• Faith cannot bee separated from good workes, 390. 11.
• Faith vnperfect, euen of God is not reie∣cted, 250. 18. 20. & 355. 23. & 481. 24.
• Faith is not alwaies repugnant to feare, 259. 25.
• Faith, the cause of our saluation, 353. 19.
• Our faith grounded in heauen, 24. 31.
• Faith ioyned with Gods eternall prede∣stination, 312. 27.
• Faith alone sanctifieth in vs the giftes of God, 413. 19.
• An other mans faith, howe far profiteth other, 239. 2.
• The faith of the fathers and ours alone, 11.
• The Faith of the godly exercised by tēp∣tations, 128. 1.
• The faith of the righteous is their wis∣dome, 14. 17.
• The faith of the Papists is implicite, 484.
• The faith of the Centurion, 231. 8.
• The faith of the woman of Chanaan is commended of Christ, 446. 28.
• The nature of faith, 15. 18. & 292. 3. & 296. 12. & 570. 21. of fayth the chiefest foundation, 480. 22.
• The examination of faith contained in our prayers, 570. 21. the analogie of faith ought to beare rule in iudging false Prophets, 221. 16.
• Faithes obedience, 30. 38.
• Faithes degrees, 298. 29. & 355. 23. & 548.
• Faithes infirmitie in the Saintes, 16. 18.
• Faithes confirmation necessary, 90. 33.
• The difference of faith and opiniō, 251. 20.
• The relation of Faith and the word. 33. 45.
• The fruit of fayth is tranquilitie of cō∣science, 370. 50.
• No man obteineth faith by his own wis∣dome, 311. 25.
• The Papistes mixe faith with doubting, 570. 21.
• The faith of God, what, ibid.
• By faith we obteine remission of sinnes, 252. 23.
• the faithful are the temples of God, 490 18.
• the faithful planted by the hand of God, 440. 13.
• The faithful, how the sonnes of God, 25 32.
• The faithful, the brethren of Christ, 340 48.
• The faithful, the sonnes of light, 265. 14 & 393. 8.
• The faithful ought to bee salt to others, 165. 50.
• The faithful, how heires of the worlde, 159. 5.
• VVhy the faithful are called litle ones, 290. 41. & 292, 3.
• The faithful, why laide open to the false accusations of the reprobate, 167. 17.
• The faithful, how righteous before God 49. 77.
• The faithfuls condition in the worlde, contemptible and miserable, 134. 11 & 61. 10. & 236. 19. & 467. 23. & 637. 9. & 4. 671. 32. 34. & 734. 12.
• The ioy of the faithful, 35. 46. & 72. 10. & 652. 28.
• The glory of the faithful after this lyfe, 399. 22.
• The faithfuls good and godly glorying, 679. 10.
• The faithfuls felicitie, 161. 10. & 201. 21.
• The warfare of the faithfull, 160, ••0. & 336. 43. & 696. 31.
• The obedience of the faithful vnperfect, 204. 24.
• ...

• The small number of the faythful, 216, 13. & 257. 13. & 313. 28. & 391. 11.
• The small number of the faythful, whye compared to a plentifull harueste, 257. 37.
• the faythfuls perfectiō in this life, of what sort, 186. 48. & 333. 33.
• The faythfuls cōbat with Sathan, 160. 10 & 696. 31.
• The faythfuls certein victory, 378. 22. & 287. 38.
• The faithfuls life lik gaining by occupy∣inge, 554. 20.
• The faithfuls scope or end of life, 372. 42
• The zeal of the faithful, 452. 2.
• Beetwixt faithful and vnfaythfull what difference, looke the difference of the elect and reprobate.
• Fasting, when approued of God. 93. 37 & 199.
• Fasting of three daies how to bee vnder∣standed, 450.
• The difference of Christes fasting and the Papistes, 126. 1.
• The ende of fasting 482. 21.
• Concerning fasting, Iohns disciples qua∣rel with Christ, 247. 14.
• The Fasting of Lent, 126. 1.
• the fathers called not vppon God, but by trusting in Christ the mediatour, 25. 32. freed from the yoke of sinne by Christes onely grace, 44. 68.
• How the fathers differ from vs, 351. 24. & 399. 22.
• the faith of the fathers and ours al one, 233. 11. & 351. 24.
• The foolishe immitation of the fathers, 11. 15. & 511. 54.
• Faultes vnder defence of lawes are not to be couered, 290.
• Faining, howe it may agree with Christ, 786. 28.
• the feare of the godly differeth from the feare of the wicked, 235. 16.
• Feare not alwaies repugnant to faith. 96 13. & 259. 25. & 431. 31.
• the feare of the Lord comprehendeth all godlynes and religion, 37. 49.
• Fearefulnes commeth of an euill consci∣ence, 64. 7.
• Felicitie proceedeth from the loue of God, 22. 28.
• True felicitie commeth of fayth. 33. 45.
• True felicitie dependeth of Christe, 148. 23.
• the chiefest felicitie doth consist in Christ alone, 50. 79.
• the greatest felicitie is in heauen, 201. 21.
• The difference beetwixte the felicitie of the faithful & the Stoiks, 201. 21.
• Fygtree, whye cursed of Christe, 569. 18.
• To finde fauour, what it is, 23. 30.
• Fynger of GOD, for his spirite, 328. 28.
• why the spirit is called Fyre, 121. 11.
• Fyre eternall, of what maner, 122. 12. & 359. 41. & 675. 41. to bee seasoned with fire, what, 164. 49.
• Fleshe for menne, without the note of sin 112. 6.
• Flesh prone to slouth, 709. 43.
• All the affections of the flesh ought to be suspected, 104. 48.
• The bolde confidence of our flesh, 540. 22.
• the flock of Christ, a litle one, 208. 32.
• Whither it bee lawful to resist force with force, 184. 44.
• Fortune ruleth not the woorlde, 283. 29.
• Freewyll ouerthrowne, 333. 33.
• Freewilles defenders and patrons, 202. 22. & 333. 33. & 598. 30. & 627. 37.
• Frowardnes condemned, 505. 21.
• Fruitfulnesse of the wombe commeth frō the blessing of God.

G

• GAbryel, what it signifieth, 16. 19.
• Gadarenes couetous and vnthanke∣full, 265. 15.
• ...

• ... Galyle of the Gentiles, which, 144. 13.
• Gates of hell. 461. 18.
• Gehenna, from whence deryued, 172. 22.
• The woorde Gehenna translated to the hels. 280. 25.
• the Genealogie of Christ is described, 52. 53.
• The fourefold difference of the narra∣tion of Christes genealogie, 54.
• the Gentiles calling, 40. 55. & 73. 10. & 79. 1. & 89. 31. 32. & 219. 29. & 232 10. & 323. 18. & 324. 20. & 442. & 566. 13. & 688. 13. & 796. 47. & 800. 19.
• Gentlenesse is commended, 173. 25. & 497. 15.
• Gl••••h properly what, 66. 22.
• Glorye of GOD, looke Gods glo∣rie.
• The Glorye of the faithful, 400. 25.
• God hath care ouer his, 61. 20. & 8. 4. 7 95. 13. & 134. 11. & 142. 28. & 189 8. 195. 11. & 205. 26. & 276. 19 282. 29. 406. 7. & 645. 22. & 648. 24 & 672. 34.
• One God, 591. 37.
• God onelye good, 523. 17.
• God, whye called an heauēly father, 191 9.
• God our father wil be knowne, 124. 17. & 292. 9.
• How God is in heauen, 191. 9.
• God onely to be worshipped and serued, 133. 10. & 594. 26.
• VVhye God swore, 46. 37.
• to whom God is mercifull and fauoura∣ble, 159. 7.
• GOD alwayes true, 33. 45. & 64. 22.
• GOD, the authour of marriage, 515. 7.
• God after two manner of waies appear∣red to the fathers, 62. 20.
• God alwayes lyke him selfe, 36. 49.
• God alone is the law maker for the souls 586. 21.
• God especiallye beholdeth the mind, 6. 6 & 15. 18. & 48. 75. & 172. 22. & 245. 13. & 395. 15. & 569. 38. & 630. 43.
• VVhy God is called the god of Israel, 44 68.
• VVhye God somtimes deferreth his help 62. 20. & 379. 15. & 405. & 406. 7. & 430. 27.
• whye God forthwith punisheth not the wicked, 377. 6.
• How God is said to loue al, 526. 21
• how God is said to tempt, 128. 2. & 259 13.
• How God leadeth into temptation, 198 13.
• God, not the authour of euill, ibid.
• God Vseth the trauaile of wicked men, 69.
• God onelye forgiueth sinnes, 240. 3.
• God onelye the iudge of the whole world, 185. 45.
• God inuiteth men vnto repētaunce, 493. 17.
• God is said to reigne two maner of waies 193. 10.
• God may bee called vppon in all places, 567. 13.
• God not bounde to the lawes of nature, 15. 18. & 27. 34.
• God by diuerse meanes saueth his, 95. 13.
• God sometimes giueth ouer his honor to men, 498. 15.
• God a sharpe reuenger and defender of the trueth, 334. 34.
• The loue of God the beginning of god∣lines, 595. 38.
• Gods goodnesse to bee imitated of vs, 505. 21.
• Gods arme for his strength or power, 37. 51.
• Gods right hande, what, 721. 64.
• The knowledge of GOD is onely from Christ, 312. 27.
• Gods counsell secrete, 349. 13. & 540. 23 & 580. 42.
• Gods counsell for the doctrine of the gospel, 298. 30.
• Two sortes of the contemners of God, 212. 6.
• Gods worshippe to be framed according to his word, 86. 23. & 437.
• ...

• ... Gods worship spirituall, 85. 11. & 245. 13. & 437. 7. & 566. 13. & 5. 99. 32▪
• Gods giftes not to bee neglected, 338. 27.
• The communication of the gifts of God, 260. 8.
• Gods giftes not to be abused, 394. 10. & 553. 13. & 664. 48.
• Faith alone sanctifieth Gods giftes in vs, 413. 19.
• Gods example, how farre to be folowed, 185. 45.
• what it is to haue the faith of GOD, 570 21.
• GODS couenaunt with the fathers of hys free grace, 40. & 46. 7••. & 65. 22.
• Gods glorye, how much to be esteemed, 104. 48. & 191.
• Gods glorye, the fruite of miracles, 260. 27.
• Gods grace free, 534. 8.
• Gods grace striueth with the malyce of men, 416. 58.
• Gods grace in Aungelles and men to bee praised, 39. 48.
• Gods grace preuenteth vs, 37. 49. & 211 6. & 390. 11. & 493. 20. & 506. 25. & 548. 5.
• Gods fauour towarde his, 17. 20. & 29. 36. & 47. 73. & 194. 11. 250. 18. & 333. 33. & 376. 2. & 377. 6. & 494 20. 22. & 506. 25.
• Gods iudgement secrete. 480. 81.
• Gods prayses are to be sette forth, 74. 13. 14. & 94. 38.
• Gods mercy eternal, 36. 49.
• Gods mercy the foundation of repētance, 109. 2.
• The knowledge of Gods mercy, the bee∣ginng of repentaunce. 493. 17.
• Gods mysteries with reuerence to be re∣ceiued, 104. 49. & 304. 21. & 305. 33.
• The reprobate vnderstand not Gods mi∣steries, 347. 11.
• Gods name, why called holy, 39. 49.
• The hallowing of Gods name, what it is, 192. 9.
• Gods workes not sleightly to bee consi∣dered, 23. 29. & 42. 65. & 77. 19. & 254. 43. & 256. 34. & 450. 33.
• Gods power not tirannical, 38. 52.
• Gods power not bounde to meanes and helpes, 448. 32.
• Gods power, howe to be considered, 30. 37. & 116. 9. & 304. 21.
• Gods foreknowledge howe to be consi∣dered, 686. 24.
• with Gods presence the godly are moued after one sort, the vngodly after ano∣ther sort, 9. 12. & 23. 30. & 72. 10. & 147. 8. & 135. 16.
• Gods promises somtimes admit an excep∣tion, 210. 11.
• that which is proper to God, is somtimes attributed to men, 498. 15.
• Gods prouidence toward euery perticu∣lar creature, 205. 26. & 282. 29.
• Gods prouidence how to be weighed, 38 52. & 69. & 191. 9. & 205. 26. & 259. 23. & 277. 19. & 282. 29. & 374. 15. & 406. 7. & 686. 4. & 700. 36. & 719. 5. & 730. 10.
• Gods kingdom, what it is, 193. 10.
• Gods kingdom, the ouerthrow of Satan 329. 29.
• Gods woord annexed to the sacramente, 110. 3.
• Gods word subiect to taunts and scornes 395. 14.
• Gods word cannot be contemned with∣out punishment, 141. 24.
• VVherefore GOD woulde haue hys word preached to the reprobat, 621. 34.
• The efficacy of Gods word, 422. 24, look the force of Christ his voice,
• Gods trueth hath the vpper hande of the vnfaythfulnes of men, 64. 22.
• Gods will, the chiefest rule of righteous∣nes, 311. 26. & 648. 25.
• Gods will one and simple in respect of it selfe, 193. 10. & 628. 37.
• Gods will two manner of wayes propo∣sed vnto vs in the scripture, ibid.
• To do the will of God, what it is, 223. 21. & 340. 48.
• To liue to God, what it is, 591. 38.
• ...

• Sometimes affections bee attributed to God, 626. 37.
• For God no lawe is to bee prescribed in bestowing of his benefites, 142. 25.
• VVho are said to iustifie God, 298. 29.
• To tempt God, what it is, 132. 7. & 451 1. & 534. 1. & 746. 25.
• the exercises of godlines, 93. 37 & 245. 13
• The dueties of godlines are not contra∣rie one to another, 316. 5.
• Good mingled with the bad, 365. 47. & 671. 32.
• The Gospel is the scepter of Christs king∣dome, 272. 14.
• The gospel, a ful perfectiō of the law, 166 17.
• The Gospel was not written of Math. in the Hebrew togue, 82. 6.
• why the gospel is compared vnto fire, 666 49.
• The gospel ouerthroweth not pollitik e∣state 119. 12.
• How the gospel is cause of dissention, 285 51.
• The gospel giueth not libertie to sin, 314 29.
• Why the Gospel at this day bringeth not forth fruit in many, 346. 2.
• The gospel, according to the flesh contēp∣tible. 71. 8.
• It is called the Gospel of the kingdom frō the effect, 148. 23.
• why the Gospel is preached in the world, 640. 14.
• The Gospel of Nicodemus a fable, 2. 1.
• Foure sortes of hearers of the Gospel. 353.
• the difference of the hearers of the gospel, from whence, 346. 9.
• The cōmendation of the Gospel, 139. 18
• From whēce the contempt of the Gospel crepeth into many, 82. 4. & 91. 34. & 265. 15. & 292. 3. & 313. 28. & 345
• The contempt of the gospel not without punishment, 272. & 343. 41.
• The dignitie of the gospel very great, 212 6. & 272. 14. & 295. 11.
• The doctrine of the gospel not new, 167. 17.
• how the doctrin of the gospel is the cause of blindnes, 350. 12.
• VVhy the most parte wish the doctrine of the gospel buried, 265. 15.
• The end of the Gospel, 269. 8. & 245. 51. 35.
• The enemies of the Gospel like wolues, 274. 16.
• The beginning of the Gospel is properly sette in the preaching of Iohn, 106.
• The light of the Gospel discloseth hypo∣crisie, 92. 35.
• The maiestie of the Gospel is aboue the law, 295. 11.
• The hatred of the Gospel, from whence 91. 34.
• Of the Gospel two partes, 135. 14.
• The persecutors of the Gospel shall not escape the iudgment of God, 273. 15.
• why the preaching of the Gospel is com∣pared to a fanne, 121. 12.
• The preaching of the gospel is like to so∣wing, 634. 4.
• The scope or ende of the preaching of the Gospel, 138. 18, the summe of the Gospel, 135. 14.
• The victorie of the Gospel, 221. 26.
• Spiritual gouernment, whereby discerned frō politik regiment, 373. 13. & 542 25. & 586. 21.
• Grace put for the fauour of God, 22. 28.

H

• TOo muche hastinesse is to bee taken heede of, 430. 28.
• Heart put for the mind or vnsterstā∣ding, 430. 24. & 595. 38.
• The cleannes of the hart is the mother of al vertues. 160. 8.
• VVhye heauen is called Gods throane or seate, 179. 44.
• The opening of the heauens, what it is, 123 16.
• Heluidus his error confuted, 68. 25. & 415. 15.
• The nature of the Heretiks, 589.
• Herod builded the temple very sumptu∣ously, 632
• Herod, the sonne of Antipater, 4. 5.
• Herod Antipas, 380. 32. & 733. 4.
• Herod taken with the spirite of giddi∣nesse,

• striketh God, 84. 7.
• Herod, a counterfeite professour of the law, 454. 5.
• The subtiltie of Herod, 83. 7. & 455. 6.
• Herods crueltie, 97. 16.
• Herods ambition, 422, 26.
• What Herods leauen is, 455. 6.
• Who are Herodians, 584.
• why Herodias desired the death of Iohn, 421. 24.
• The banishment of Herodias, 422. 28.
• Hirelings corrupt the holy office of teach∣ing, 269. 8.
• Hieroms saying, touching the impossibili∣tie of the law, 528. 26.
• How Hierusalem is called holy, 179. 35. & 763. 52.
• Hierusalem, a den of theeues, 381. 32.
• Honour due to parentes: look duetie to∣wardes parentes.
• The place of Horace, 395. 14.
• Hospitalitie of Martha, in what poynte faultie, 372. 42
• What humilitie is, 486. 2.
• Humilitie is commended, 409. 13.
• Humilitie put for a vile and abiecte con∣dition, 35. 48.
• Humilitie of Christ: look Christes hum∣bling.
• Hukim, for ceremonies, 6. 6.
• Hipocrisie by the second table is reuealed. 596. 29.
• Hipocrisie is laid open by the light of the Gospel, 92. 35.
• Hipocrisie alwaies ambitious, 188. 5.
• Hipocrisie of deceiuers doth not alwaies lye hidden, 221. 16.
• Hipocrisie put for a feigned and counter∣feit shew of wisdom, 454. 6.
• Hipocrisie is condemned, 48. 75. & 114. 7 & 121. 12. & 204. 24. & 211. 3. & 437. 7. & 524. 19. & 617. 24. 25. 27
• The vaine boasting of hipocrites, 36. 49. & 569. 18.
• The securitie of hipocrites, 114. 7. & 230 5.
• The punishment and destruction of hy∣pocrits, 336. 43. & 569. 18.
• Hipocrites, stage plaiers, 187. 2.
• Hipocrites are to be cited before the iudg∣ment seate of Christ, 223. 22.
• why hipocrites refuse Christ, 313. 28.
• Hipocrites are great obseruers of ceremo∣nies, 6. 6. & 117. 11. & 382. 39. & 437. 7.
• Hipocrits do extenuate or make lesse their own sinnes, 211. 3.
• Hipocrits doe glory in vaine, that God is their father, 36. 49.
• Hipocrites are saucye and proud, 377. 36. & 370. 49. & 415. 57. & 374.
• Hipocrites despise al others, 367. 36.
• Hipocrits are addicted to external things, 315. 1.
• Hipocrites are mixed with the good, 501 18. 533.
• How hipocrites are to be handled, 114. 7. & 299. 31. & 334. 34. & 342. 39. & 395. 15. & 480. 17. & 507. 13. & 621. 33.
• Hipocrits are to be cast out of the church 223. 22. & 359. 41. & 365. 47. & 439. 13.
• Diuerse kindes of hypocrites, 187. 1.
• The disease of hipocrites, 211. 3. & 214▪ 12. & 615. & 617. 24.
• The secure conscience of hipocrites, 452▪ 57.
• The nature and disposition of hipocrites, 315. 1. & 318. 9. & 379. 14. & 45. 2. & 567. 13. & 729. 6.

I

• THe prophesie of Iacob the Patriarche is expounded, 5. 5.
• An idle worde, put for vnprofitable, 334. 36.
• Idlenes is to be shunned, 362. 26.
• How outragious Ielousie is, 61. 19.
• Godly ielousie, 219. 29.
• Iesus, whye so named, 24. 31. & 62. 20. & 70. 21.
• The Iewes, the firste beegotten in the Church, 268. 6.
• why the Iewes vnderstand not the scrip∣ture, 45. 70.
• why the Iewes malitiouslye depraue the scripture, 64. 22.
• The Iewes being vnbeleeuers, are caste out of the Church, 219, 30.
• The Iewes vnexcusable, 299. 33.
• ...

• The equalitie of y^e Iewes & gentiles, 89. 32
• The difference of the Iewes and Gentiles, 58. 6.
• The vaine glorying of the Iewes, 116. 9. & 219. 28. & 379. 15.
• The arrogancie of the Iewes beatē down 622. 34.
• The sluggishnesse of the Iewes. 84. 9.
• The vnthankfulnesse of the Iewes. 81. 3. & 84. 9. & 96. 15. & 141. 25. & 342. 39. & 388. 2. 443. & 446. 26. & 478.
• The obstinacie of the Iewes. 622. 34.
• The obstinate stubbornnes of the Iewes is as it were by inheritance. 341. 39.
• The prerogatiue of the Iewes. 89. 32. & 268. 5. 6. & 388. & 445. 26.
• The blockishnesse of the Iewes. 757. 45. & 769. 63.
• The miserable bondage of the Iewes. 767 24.
• The pretence of ignorance excuseth not, 665. 47.
• VVhat manner of ignoraunce is attri∣buted to Christ, 102. 40. & 569. 18. & 656. 36.
• The immortalitie of the soule, 588. 23.
• The perfect glory of immortalitie is de∣ferred vnto the daye of redemption, 399. 22.
• An other mannes faith profiteth infantes, 239. 2.
• Infidelitie, the mother of excessiue care, 205. 26.
• The Anabaptistes deny that Inheritaunce is to be deuided among brethren, 373. 13.
• How Ieas was the sonne of Ochozias, 56.
• whye Iohn was so named, 9. 12.
• Iohn was appointed to a great and vn∣accustomed thing, 10. 15.
• Why Iohn was commended of Christe, 10. 15, & 294. 7.
• why Iohn was abstinent, 11. 15.
• Iohn was a forerunner of Christ, 48. 76
• what age Iohn was of, when he came a∣broad, 107. 1.
• To what end Iohn was sent, 572. 25.
• Iohn counted a man possessed with a de∣uil, 299. 33.
• why Iohn was preferred before the olde Prophets, 295. 11.
• Howe Iohn sawe the holye Ghoste, 124. 16.
• How Iohn taught his disciples to praye, 190. 1.
• How Iohn is inferour to the leaste in the kingdome of God, 169. 19.
• whye Iohn was called Elias, 297. 14. & 417.
• why Iohn was cast into bandes, 4. 19.
• For what purpose Iohn sente his disciples vnto Christ, 291. 2.
• Iohn did not long execute the office of a teacher, 107. 3.
• The calling of Iohn, 106. & 108. 2.
• The office of Iohn, 13. 17.
• The baptisme of Iohn put for his whole ministerie, 573. 25.
• The difference of Iohn & Christ, 24. 32. & 299. 33.
• The discipline of Iohn more austere thē Christes, 247. 14.
• The disciples of Iohn froward, ibid.
• The constancie of Iohn, 114. 7. & 135. 19.
• The modestie of Iohn, 723. 14.
• The death of Iohn, 422. 28.
• The burial of Iohn, 423. 29.
• why Iohn was commended of Christ to the people, 10. 15. & 294. 7.
• The signe of Ionas, 342. 39.
• Ioseph, the son of Iacob, a figure of Christ 100. 23.
• Ioseph, Maries husband, vnproperly called the father of Christ. 103. 41.
• Ioseph his pouertie, 70. 7. & 86. 24.
• The place of Iosephus, 97. 16. 107. 1. 2. & 343. 42. & 418. & 422. 26. & 511▪ 52, & 632. 1.
• The ioy of the faithfull, 35. 46. & 73. 16.
• Perfecte ioy is from the fauour of God, 35. 46. & 72. 10.
• The place of Irenaus, 102. 40.
• why Iudas was chosen of Christ to be an Apostle, 155. 13.
• The falling away of Iudas did rather cō∣firme then shake the sayth of the Church, ibid.
• ...

• Of what sorte the repentaunce of Iudas was, 72 73.
• Iudaa in Christes time filled with ma∣ny corruptions, 253. 52.
• To Iudge, for to enquire curiouslye into an other mans deedes, 209, 1.
• It is lawefull to iudge accordinge to the word of God, ibid.
• The word, to iudge is diuersly vsed, 343. 42.
• The rashnesse of iudgeing condemned, 209. 1. & 376. 2. & 678. 8.
• Iudgement lawfull by looking vppon the skie, as touching the weather, 453. 2
• Iulian his craftie cauils against the gospel 180. 39.
• Iurisdiction twofolde, 701. 38.
• The woorde, to iustifie, is diuerslye vsed, 335. 37.
• what it is to bee iustified properlye, 410. 14.
• Iustifyinges differ from precepts, 6. 6.

K

• KEyes of the kingdome of heauen, 461. 19. & 613. 13.
• Kinges and princes, wherfore called gra∣tious, 543. 25.
• In what sense kinges are called the sons of God, 24. 32.
• VVhen the kingdome of Iuda did ende, 5. 5.
• What the kingdome of heauen is, 109. 2.
• Kingdome of heauen, for the new state of the Church, 169. 19. & 295. 11. & 596. 23. & 767. 43.
• The key of the kingdom of heauē is the free adoption of God, 339. 27.
• what the kingdome of God is, 193. 10. It reacheth farre, 296. 12. It is first to be sought for, 208. 33.
• The kingdome of GOD consisteth of righteousnes, ibid.
• The knitting together of the commande∣ments of God, 617. 23.

L.

• OF Latria and Dulia, a friuolous di∣stinction, 133. 10.
• The vse of laying on of hands, 448. 32 & 520.
• why the Law is deuided into two tables, 598. 40.
• The Law containeth perfecte righteous∣nes, 170. 21. & 176. 31.
• The Lawe comprehendeth a rule to liue wel, 594. 26.
• The Law comprehendeth the doctrin of the Prophets, 106.
• The Law to man is impossible, 528. 26.
• why the Law is called an heauy burden, 607. 4.
• The Law and Prophetes put for the old Testament, 402. 27.
• The Law and Prophets put for the pre∣cepts of the second table, 2. 16. 12
• The righteousnes, of the Law, 523. 17.
• The abrogation of the Law is set in the preaching of Iohn, 106.
• The summe of the law, 6. 6.
• The ende of the Law is the deniall of man, 524. 19.
• The consent of the Law and the Gospel 166. 17.
• The difference of the Law and the Go∣spell, 19. 23. & 126. 1. & 106. & 296. 16.
• The weakenesse of the Law is from our fleshe, 171. 21.
• Nothing in the world is more sure then the trueth of the Law, 168. 18.
• The least in the kingdome of heauē in what sense greater then Iohn. 169. 19.
• The worde leauen is diuersly taken, 362 & 454. 6. & 456. 12.
• The fasting of Leut, 126. 1.
• Whether Leprosie bee a iust cause of di∣uorcement. 516. 9.
• Libertie to sinne is not to bee taken out of the Gospel. 298. 29.
• Liberalitie is commended, 182. 42. and 183. 35. & 200. 19. & 525. 19.
• What the Monks think of the actiue & contemplatiue life, 371. 38.
• The life of the godly is cōpared to gay∣ning by occupying, 554. 20.
• Life eternal is of Gods free mercie. 208. 32.
• The vprightnes of life consisteth of god∣lynes

• and righteousnes, 87. 25.
• The vncertein shortnes of mans life, 374 16, & 393. 9. & 659. 40.
• The perpetuitie of a blessed life, 400. 26.
• what it is to finde life, 287. 39.
• the tyrannous law of the vnmarried lyfe 28. 23.
• Howe farre sole life is acceptable vnto God, 519, 12.
• The Papistes imagine sole life to be an Angelicall estate, ibid.
• Light put for reason, 202. 22.
• Liturgia putte for the executinge of the Priestes office, 18. 23.
• what it is, to looke backe, 327. 61.
• Loue of our selues, looke selfe loue,
• Loue is not the cause of forgiuenes, 369. 47.
• why Luke beginneth the history of the Gospel with Iohn Baptist, 4.
• why Luke fetcheth the petegree of christ from Nathan, 54.
• Whoe are Lunatike, 148. 23. & 479. 17.

M

• THe place of Macrobius, 97. 16.
• The Anabaptistes doe banishe the magistrate from the Church, 542. 25.
• The duetie of a godly magistrate, 390. 23
• Christ is the onely maister, 291. 2.
• Malachy, the last of the lawful prophets, 106.
• Man destitute of Gods protection, is a miserable creature, 264. 9.
• The condition of man without Christ is miserable, 45. 71. & 63. 21. & 72. 10 & 89. 32. & 136. 14. & 138. 18. & 144. 13. & 266. 38. & 313. 28. & 336. 43. 345. 25. & 459. 17. & 521. 14.
• The conuersion of man is the worke of God. 12. 16.
• The passions of man in respect of them selues not sinfull, 320. 8.
• To man sometimes is giuen that, which is proper to God, 12. 16. & 119. & 438. 9. & 498. 15.
• Man necessarilye is either good or euill, 333. 33.
• Howe the infirmitie of man is to be re∣medied, 528. 26.
• The witlesse fancie of Manicheus, cōcer∣ning the body of Christ, 23. 31.
• The Maniches haue feigned two begin∣ninges, 34.
• Many put for diuer••e, 544. 28.
• The witlesse fancie of Marcieou, touching the body of Christ, 23. 31.
• Mariage pure and holy, 86. 22.
• Mariage lawfull for the ministers of the word, 18, 23.
• The enemie of mariage is Sathan, 518.
• The troubles of mariage, ibid.
• The duetie of the maried, ibid.
• How Mary the Virgin is cosen to Eliza∣beth, 29. 36.
• whye Mary came vnto Elizabeth, 31. 39.
• How Mary is the mother of the Lorde, 33. 43.
• why Mary is blessed, 33. 45.
• Mary wel exercised in the doctrin of the scripture, 40. 54.
• the stocke of Mary is from Dauid, 53.
• the thankfulnes of Mary, 34. 46.
• The perpetuall virginitie of Mary, 68. 25.
• the pouertie of Mary. 86. 24.
• the exceeding great felicitie of Mary, 338 27.
• the godlines and modestie of Mary, 339 19.
• the importunitie of Mary, 340. 48.
• what praise the Papistes giue to Marye, 339. 27.
• why God would haue Mary to be mari∣ed, 61. 19.
• the hospitalitie of Martha, in what point faultie, 371. 38.
• the canstancie of Christes martires, 276. 19.
• the difference of Christes martyrs and of wicked men, 160. 10.
• how merueiling may agree to Christ, 232 10.
• The detestable abhomination of the masse, 689. 26.
• ...

• ... Mathew did not write the Gospell in the Hebrew tongue, 82. 6.
• Mathew didde write the Gospell in the Greeke tongue, ibid.
• Mathew was called from the receite of custome vnto the apostleshippe, 242 9.
• the purpose of Mathew, in describing the genealogie of Christ, 57.
• Mercy is promised to the faythfull, 159. 7.
• Mercy is commended, 159. 7. & 245. 13 & 317. 7. & 504. 21.
• Merit de congrue, 526. 21.
• Merit de condigno, is a deuillishe deuise, 404.
• Merite of manne is taken away, 49. 77. & 58. 6. & 142. 25. & 185. 45. & 197. 13. & 208. 32. & 269. 8. & 347 11. & 368. 41. & 403. & 404. 10. & 469. 27.
• The defenders of merit, 335. 37. & 393 9. & 554. 15. & 672. 34.
• The Rabbines imagine the comming of the Messias to be after two maners, 476 10.
• How the pastours must vse mildnes, 324 19.
• The Minister of the worde, looke pa∣stour.
• The commendation of the ministerie of the worde, 12. 16. & 26. 19. & 34. 45. & 76. 15. & 77. 17. & 306. 16. & 309. 25. & 339. 27.
• Miracles are not to be separated frō the word, 268. 1.
• The myracles of the Papistes, 647. 23.
• The greedye desire of Myracles, 228. 45.
• The ende of Christes myracles, 152. 17.
• The glory of God is the fruite of mira∣cles, 260. 27.
• The fruit of miracles, 325. 23. & 379. 12 & 449. 37. & 647. 23.
• the lawful vse of miracles, 268. 1. & 803 17. & 806. 20.
• modestie is necessary for christiās, 535. 16
• The Monks, of the precepts of God haue made counsailes, 185. 44.
• What manner state of perfection the Monkes deuise to themselues, 525. 19. the Monkes make of wicked men, deuils, 613. 15.
• After what sorte the life of Monkes is, 371. 38. & 613. 15.
• The vaine boasting of Monkes, 529.
• The superstition of Monkes, 112. 4.
• Monothelites are heretikes, 706. 39.
• how Moses appeared in the trasfigurati∣on of Christ, 471. 3.
• whether it were lawful for Moses to per∣mit diuorcementes, 515. 7.
• The multitude is not to be followed, 636 5.
• Murther is forbydden of GOD, 714. 52.

N.

• NAim, what manner citie, 234. 11. the name of lesu honorable, 24. 31. why the name of God is holy, 36. 49.
• What the hallowinge of Gods name is, 192. 9.
• Names to be written in heauen, what it is 308. 20.
• Names in the daye of circumcision, were giuen to infantes, 78. 21.
• Howe names are to bee giuen to little children, 41. 59.
• the corruption and wickednes of mans nature, 86. 22.
• Two natures in Christ, 656. 36.
• The vnthankfulnes of the Nazarits, 141 24. & 414. 54.
• The malice of the Nazarites, 414. 53.
• the Etymologie or true exposition of a Nazarite, 100. 23.
• From whence Necromancie sprange, 402. 30.
• Who is our neyghbour, 184. 43. & 597▪ 30.
• The loue of our neighbour proceedeth frō the loue of God, 596. 39.
• The Gospell of Nicedemus is fabulous, 2. 1.
• ...

• The note vniuersal is not alwaies vniuer∣sally taken, 148. 23.
• The number of seauen is indefinitely ta∣ken, 337. 45.
• the plurall number for the singular, 375. 20.

O

• OBedience is the beeginning and chie∣fest point of Gods worship, 227 4. & 434. 1.
• Obedience is better then sacrifices, 524. 17 & 438. 9.
• The obedience of the godly is vnperfecte 204. 24.
• The obedience of the Papistes is corrupte, 456. 12.
• Obedience is commended, 76. 15. & 78. 21. & 86. 23. & 95. 13. & 105. 51. & 123. 14. & 148. 22. & 243. 9. & 260. 26. & 426. 16. & 428. 22. & 549. 5. & 608. 6. & 684. 19.
• Occasion is to be taken while it is offered, 218. 25. 401. 27. & 669. 9.
• Two kindes of essences, 440. 14.
• Offēces are to be auoided, 155. 13. & 263 6. & 507. 24.
• Men malitiously take vnto themselues offences, that they maye not receyue Christ, 140. 22.
• we must valiantly resist offences, 293. 6.
• the desire of hauing ofspring is godly and holy, 9. 12.
• to what purpose the Apostles ministred vile to the sick, 290. 12.
• Oyle of the Papistes filthye and rotten, ibid.
• VVherein opinion differeth from fayth, 251. 20.
• Opinion taken beefore, darkeneth, 483. 22.
• Order is not alwaies obserued in the scrip¦tures, 14. 17. & 34. 46. & 145. 18. & 194. 11. & 196. 12. & 524. 18.
• what order is to bee obserued in prayer, 240. 2.
• Politike order by the scripture is not o∣uerthrowne, 118. 11. & 508. 208. 24 & 586. 21.
• the religion of an eath, 422. 26.
• Origens imagination touching the virgi∣nitie of Mary, 21. 26.

P

• THe Papistes mixe faith with doub∣ting, 570. 21.
• the Papistes do wickedly separate the word from miracles, 268. 1.
• the Papistes are corrupters of the scrip∣tures, 174. 25.
• The apishe imitators of the popish apes, 328. 27.
• The Papists require signes, 451. 1.
• The Papistes dony concupiscence to be a sinne, 175. 28.
• The Papistes abuse this worde peace, 14. 17.
• the Papists, from when they gather their auricular confession, 228. 4. & 512. 14
• whereof the Papists haue deuised purga∣torie, 174. 25. & 332. 32. & 506. 31.
• From whence the Papists gather the in∣tercession of the dead, 393. 9. & 401 27. & 444. 23.
• From whence the papists confirme their merites, 554. 15.
• From whence the Papists gather Peters supremacie, 508. 24.
• From whence the Papistes gather the Church to be founded on Peter, 156. 16.
• the Papists, are bold contēners of Christ, 629. 39.
• The Papists faine sole life to be the state of Angels, 519. 12.
• The Papistes abuse the birth day of Iohn, 10. 14.
• the Papists denye that counsels can erre, 503. 20.
• The papists would bind God vnto them, 523. 17.
• Why the papists haue feigned that three wise men came vnto Christ. 80. 1.
• the papists deny that the church can erre, 12. 16.
• the papists rob christ of his honor, 521. 13
• the papists abuse y^e angels salutatio. 22. 28
• the papists giue power to the virgin Ma∣ry ouer christ, 35. 48, they are reproach∣ful against her, ibid.
• ...

• VVhat honour the papists giue vnto the virgin Mary, 339. 27.
• the papists doe in vaine looke for Elias and Enoch before the commynge of Christ, 476. 10.
• the false accusations of papists againste the true ministers of God, 221. 16.
• their shamefull follie, 508. 24.
• the ignorance of the papists in the sacra∣ment of extreme vnction, 270. 12.
• the papists count much babbling, the che∣fest vertue in their praier, 189. 7.
• the obedience of papists accursed, 456. 12
• the vaine satisfactions of papists. 382. 41. and 444. 28.
• the cruel tyrannie of papists. 314. 29.
• Howe farre our duety toward our pa∣rents is to bee regarded, 237. 21. and 277. 37. and 340. 48. & 436. 2.
• the particle Vniuersal, is not alwayes vni∣uersally taken, 148. 43.
• how the pastour is sayd to conuert men, 13. 16.
• pastours are the light of the worlde, 165. 14.
• VVho is a sincere and faithfull pastour. 296. 8. and 474. 5. and 313. 28.
• how the pastours be fathers of the faith∣full, 609. 9.
• the pastours are subiect to slaunders, 549. 7.
• how the pastours forgiue sinnes, 241. 6.
• the pastours ought to send al vnto christ, 291. 2.
• how the pastours are the fellow workers with God, 803. 20.
• how the pastours of the gospel are grea∣ter then Iohn Baptist, 295. 11.
• the pastours that be wicked, are sharply to be reprooued, 604. 1.
• the popishe pastours are dumbe dogges, 256. 36.
• the ambition of the pastours, a verye great plague to the Church, 162. 24. and 607. 5.
• the constancie of the pastours, 114. 7. and 135. 19. and 528. 26.
• the dignitie of the pastours, 306. 16.
• their warfare, 288. 28.
• The charge or office of the pastour, 114 7. & 135. 19. & 148. 22. & 153. 18 & 163. 13. & 165. 14. & 168. 19. & 211. 6. & 286. 35. & 291. 2. & 324. 19. & 350. 14. & 358. 39. & 362. 26 & 395. 15. & 419. & 474. 5. & 490 12. & 528. 26. & 577. 33. & 611. & 664. 45. & 665. 47. & 666. 49.
• the vexation of the pastor is from the cō∣tempt of the word, 272. 14.
• the couetousness of the pastour is condē∣ned, 613. 16.
• the labour of the pastour is not in vaine, although manye remaine in their vn∣beliefe, 276. 17. & 307. 18. & 350. 14. & 440. 13.
• the wisdome of the pastours, 366. 51.
• the lawful calling of the pastours, 108. 2. & 257. 37.
• the zeale of the pastours, 452. 2. regard of them ought to be had, 269. 8. & 289. 40. & 302. 2.
• How far the pastours ought to be obey∣ed, 606. 2.
• what the patience of the faythfull is, 468 24.
• Patience commeth of faith and the feare of God, 400. 25.
• Patience is necessary for the godlye, 158. 3. & 181. 40. & 182. 30. & 188. 4. & 539. 22. & 639. 19. & 643. 15. & 667. & 671. 34.
• Peace, for a prosperous state, 272. 12.
• Peace with GOD is to be sought for. 9. 12.
• Peace without GOD is accursed, 14. 17.
• Peace is offred to the godly by the meere grace of God, 75. 14.
• Peace is giuen to the faithful by Christ, ibid.
• Peace is to be imbraced, 160. 9.
• The name of Peace vsed diuersly, 561. 42.
• ...

• VVe must not abuse the word peace, 14. 17.
• Penney, how much in value, 534. 1.
• Who are the people of God, 73. 10.
• The importunitie of the people, in desi∣ring miracles, 228. 45.
• The vnconstancie of the people, 737. 20.
• What manner perfection the godlye haue in this world, 333. 33. & 348. & 356. 30. & 404. 10.
• The state of the perfection of Monkes, 525. 19.
• The perpetuitie of a blessed lyfe, 400. 26.
• How farre persecution is to bee shunned, 278. 23.
• Acception of persons is faultie, 135. 19.
• Vnitie of person in the two natures of Christ, 33. 43.
• The distinction of persons in God, 474. 5. & 802. 19.
• Peter is called a rock, and not contrarie, 462. 19.
• whether Peter was the chiefest of the A∣postles, 〈…〉〈…〉.
• Peter is not the foundation of the church 462. 19.
• Peter adorned of Christ with a double honour, 490. 18.
• Peter sinned not against the holy ghost, 725. 74.
• Peters faith vnperfecte, 430. 28. & 431 31.
• Peter his rashnes, 430. 28. & 723.
• whence the Papists gather Peters supre∣macie, 508. 24.
• Peter his fall, 723.
• Peters true repentance, 726. 75.
• Pharises, whence so tearmed, 170. 20. & 434. 1. & 605. 2.
• The Pharises prophaners of the law, 170 20.
• Philo his place. 302. 1.
• Pilate, the successor of Valerius Gratus, 70. 1. & 107. 1.
• Howe much ought to be attributed to places, 625. 37.
• Plato his place, 48. 75.
• Plerophoria an assured perswasion, pro∣ceeding from faith, 2. 1.
• Polygamie, or hauinge of many wiues at one time condemned, 514. 5.
• Who are poore in spirite, 158. & 293 3.
• The Pope securely contemneth the com∣mandementes of God, 437. 3.
• The Pope is not head of the church, 649 28.
• The Pope with fire and sword withhol∣deth the reading of the scriptures frō the Church, 137. 16.
• The Pope is not Peters successour, 800. 19, & 803. 20.
• The Pope and his cleargie are sharply to be rebuked, 115. 7.
• The Popes seate, of what sorte, 626. 37.
• The Popes fictiōs cannot agree with the gospel, 455. 6.
• The Popes auricular confession, 494. 21.
• The Popes hyred flatterers, 626. 37.
• The thefte of the Pope and his, 373. 13.
• The Popes tyrannie verye great, 18. 23. & 161. 11. & 373. 13. & 434. 1. & 462. 19. & 501. 18. & 612. 13. & 694. 27.
• The Popes sacrificers are butchers, 19. 23.
• How the Popes cleargie is to be handled, 606. 2. & 621. 33.

Prayer.

• VVhye prayer is necessarye for vs, 189. 8.
• To pray is lawfull in euery place, 567. 13.
• The right and true way of praying, 188. 5. & 190. 9. & 214. 11. & 326. 2. & 546. 32.
• The praier of the Lorde comprehended in six petitions, 191. 9.
• Praier without fayth vnprofitable, 213. 7.
• Prayer requireth a sure confidence, 192. 9. & 213. 7.
• The similytude and likenesse of the partes of the Lordes prayer, 192. 9.
• ...

• The end of the praier of the faithful, 189 8.
• Publike praiers are acceptable to Christ, 502. 19.
• Long praiers are not simplye to bee con∣demned, 612. 14.
• The madnesse of the popish preachers, 22 28.
• Preceptes differ from iustifyinges, 6. 6.
• The aduersaries of the doctrine of pre∣destination, 627. 37.
• Faith is ioyned to predestination, 312. 27.
• Preiudice beewitcheth a manne, 537. 34.
• Pride, the mother of reproache, 488. 10.
• Pride is to bee auoyded, 38. 51. & 206. 27.
• The ingratitude of the Priestes, 228 44.
• The sluggishnesse of the Priestes, 256. 36.
• Priesthood torne in sunder through am∣bition and tyrannicall power, 108. 2.
• The miserie and wante of the prodigall, 493. 16.
• Promises pertaining to this presente lyfe are not perpetuall, 210. 1.
• why the Prophets are called holye, 145. 70.
• All the Prophets beare witnesse of Christ, ibid.
• The doctrine of the prophetes sometimes comprehended vnder the name of the law, 106.
• Which is the lawefull receiuing of the Prophets, 371. 38.
• The prophecie of Iacob is expounded, 5. 5
• The name of prophecie is diuersly taken, 104. 22.
• We may not abuse prosperitie, 38. 52. & 162. 24. & 248. 15. & 397.
• Prouerbial sentences are not alwaies to be drawn to a generall rule, 222. 16. & 327. 25. & 334. 34. & 394. 10. & 510. 39.
• The name of Publican odious, 500. 17. & 548. 5.
• why Publicans were conuersant with sin∣ners, 243. 29.
• The Publicans were a couetous, cruell, & greedy kind of people, 118. 12. & 186 46. their office, 186. 46.
• Punishment is remitted, the fault beeing pardoned, 196. 12.
• Purgatory was deuised by the Papistes, 174. 25. & 332. 32.
• Purgatory is ouerthrowne, 402. 27.
• The end of the purification of the law, 86 22.
• Pythagoras his fonde opinion concerning the migracion of the soules, 13. 17.

Q

• QVartern taken for a farthing or some other peece of money, 174. 25.
• Curious questions are to bee o∣mitted, 68. 25.

R

• VVHoe in time paste were called Rabbines, 608. 6.
• The Rabbines imagine two cō∣minges of the Messias, 476. 10.
• Their iudgement concerning Iesu the sonne of Marie, 24. 31.
• How rathnesse is hurtfull, 740. 25.
• Redemption could not be wrought, but onely by the sonne of God, 107.
• what the redemption of the faithful is, 653 28.
• The force & effect of redemption pur∣chased by Christ, was common to all ages of the world, 44. 68.
• Regeneration greater then creation, 12. 16 wherein politike regimente is discerned from spiritual gouernment, 373. 13. & 542. 25. & 586. 21.
• what is true religion, 103. 41.
• Diuersitie of religion, is a cause of hatred, 517. 52.
• Remission of sinnes is obtained by fayth, 252. 22.
• It is proper to god alone to remit sins, 24
• VVhat it is to renounce all, 289. 33. 365.
• what is repentaunce, 727. 3.
• ...

• ... Repentance the gifte of God, 109. 2. and 136. 14. and 323. 18. and 494. 20. & 505. 21. and 752. 40.
• Repentaunce ioyned with remission of sinnes, 109. 2.
• Repentaunce in the faithfull, continuall. 304. 21.
• Repentaunce is not the cause of healinge, 351. 12.
• Repentaunce described by the outwarde signes, 304. 21. & 549. 8.
• the beginning of Repentance is the gift of the holy Ghost, 313. 28.
• the foundation of Repentaunce, is the ac∣knowledging of Gods mercy, 109. 2 and 493. 17.
• the abuse of Repentance in Popery, 116. 8
• there goeth a disliking before Repentance 494. 21.
• Shame is a companion of Repentaunce, 409. 13.
• Reprehensions are necessary, 498. 15.
• Reprobation is of Gods will, 311. 26.
• the signe of Reprobation, 332. 31.

Reprobates.

• Reprobates before they bee borne, are or∣dained to death, 675. 41. & appoyn∣ted to destruction, 687. 24.
• Reprobates are depriued of the lyghte of life, 349. 14.
• Reprobates perceiue not the mysteries of God, 347. 11.
• why the Reprobates beleeue not the Gos∣pell, 310. 25.
• the Reprobates also cary their crosse, 287. 38.
• the Reprobates obstinately resist GOD, 321. 14.
• the Reprobates doe neuer truely repent, 350. 12.
• the Reprobates compared to chaffe, 221. 12.
• the Reprobates somtimes are called shepe, 268. 6. and 444. 24.
• the Reprobates are sometimes called the sonnes of the kingdome, 269. 9.
• the Reprobates heape sinnes vpon sinnes, 779. 11.
• the reprobates are willingly blinded, 350. 350. 14. they are inexcusable, 362. 34
• the diuell is the heade of the Reprobates, 675. 41.
• the punishments of the Reprobate horri∣ble, 122. 12. and 359. 41. and 398. 22. and 399. 23. their blockishnesse, 762. 51.
• VVhy God would haue his word prea∣ched to the Reprobates, 445. 24. and 795. 46.
• VVhy the doctrine of saluation is dead∣ly vnto them, 439. 13.
• the church is burthened with Reprobates, vntill the end of the world, 358. 39.
• Resurrection farre exceedeth manne•• ca∣pacitie, 590. 29.
• Reuelations are not to be looked for, 401. 27.
• Reward is not promised but of the meere good wil of God, 403.
• Howe rewarde is promised vnto good works, 469. 27. & 672. 34.
• in what sense Rewarde is promised to fa∣stings, 199.
• Reward is freely offered, 534. 1.
• How the woord Reward is to be vnder∣stoode, 189. 5.
• why the scripture vseth the name of Re∣ward, 403. 469. 27.
• the papistes abuse the name of Reward, 161. 12. & 672. 34.
• what it is to receiue the rewarde of the iust, 290. 41.
• who are Rich in God, 375. 21.
• Richmen not shutte out of the kingdome of god, 162. 24. and 203. 24. & 400. 25. and 526. 21. and 550. 8.
• Richesse of themselues not euil, 394. 9.
• Richesse make not a man happy, 162. 24.
• Righteousnesse put for the obseruation of the lawe, 122. 13.
• Righteousnesse of faith, ibidem.
• Righteousnesse of the lawe, 523. 17.
• Righteousnesse is taught in the lawe, 6. 6.
• Righteousnesse in the obseruation of the lawe, 523. 17.
• Righteousnesse putte in the forgiuenesse of sinnes, 49. 77.
• ...

• ... Righteousnes not established in the world, but with great adoe, 324. 20.
• Righteousnes for spirituall newnes of life, 208. 33.
• Who is to bee accounted righteous, 7. 6.
• The wisdom of the righteous is their faith 14. 17.
• From whence the Romanes gather theyr supremacy, 268. 2.
• The rule to liue godly and iustly, 6. 6. & 48. 75. & 216. 12.
• The rule of equitie, 216. 12.
• A rule for praising Angels and men, 36. 48.

S

• SAbboth put for a weeke, 409. 10.
• The lawfull manner of keeping the Sabboth, 13. 7. 16. & 318. 27. & 319 10. & 379. 14. 15. & 384. 5.
• The Sacraments that are feigned, 573. 25.
• The nature of the Sacraments, 689. 26.
• How farre Sacrifices are acceptable vnto God. 599. 32.
• the Sacrificers of the Pope are dumb dogs 256. 36.
• The Saduces setre vpon Christ craftilye, 588.
• The errour of the Saduces, 588. 23.
• ••he imitation of the saintes is foolish, 126 1. & 251. 20.
• From whence the Papists gather the pa∣tronage and help of saints, which are dead, 393. 9. & 401. 27. & 444. 23.
• Salt taken for the wisdom of the spirit, 165. 50.
• the Apostles and al the faithfull are the salt of the earth, 163. 13.
• What it is to haue salte in himselfe, 165. 50.
• saluation proceedeth of the onely electiō of God, 440. 13.
• saluation grounded vpon the meere good∣nes of God, 304. 21.
• Al the partes of our saluatiō are in christ, 88. 30.
• the Summe of our saluation, 88. 30.
• what it is to salute in the way, 302. 2.
• the superstition of the Samaritanes. 511. 52.
• Sampson a figure of Christ. 106. 23.
• VVhye Sara••s laughter was reprooued, 15. 18.
• Howe Sathan is the prince of this world, 45. 71. and 329. 29.
• sathan is the head of the reprobate, 320. 24. and 675. 41.
• sathan is the deuiser of all euils, 198. 13.
• sathan is a most fierce enimie of mannes saluation, 127. 1. and 128. 1. & 198. 13. and 262. 28. and 264. 31. and 353. 19.
• sathan directlye assaulteth the Faithe of Christ, 128. 3.
• sathan an aduersarye of righteousnesse, 324. 20.
• sathan an ennemie to mariage, 518.
• sathan most greedie to doe harme, 262. 28. and 264. 10. and 479. 17. hee can doe nothing against Gods will, 329. 29.
• sathan rageth not at his pleasure againste the sonnes of God, 725. 71.
• sathan a corrupter of the holy scriptures, 131. 6.
• sathan trembleth at the sight of GOD. 263. 29.
• sathan endeuoureth to bring the Gospell in suspition, 149.
• sathan is sayde to goe out of men when Christ commeth, 336. 43.
• sathan is not vanquished, but with excee∣ding great striuing, 482. 21.
• sathan can not be cast out but by the son of God only, 336. 43.
• the subteltie of sathan, 16. 18. and 220. 15. and 247. 14. and 546. 31. and 601. 42. and 647. 23. and 696. 31.
• the pollicie of sathan, 336. 43.
• sathans purpose in temptynge Christe, 128. 3.
• the tyrannie of sathan fensed wyth sun∣dry stronge defences on euerye side, 329. 29.
• ...

• Howe miserable it is to bee subiecte to the tyrannie of Sathan, 262. 28.
• the desire of sathan, is to hurte menne, 264. 10.
• sathans desire to ouerthrow the glory of Christ, 379. 15.
• sathans cunning in oppressing the truth, 12. 16. and 455. 6. and 459. 15.
• sathans cunninge in ouerthrowinge the ministery of the word. 12. 16. his do∣minion or rule ouer men, 307. 18. and 336. 43.
• sathans kingdome is vnder the Empire of Christ, 263. 6.
• the destruction of Sathans kingdome, 206. 18.
• the satisfactions of the papistes are ouer∣throwne, 544. 28.
• How much the Scribes and high priests, hated Christ, 82. 4.
• the vnthankfulnesse of the Scribes, 328. 28.
• the pride of the Scribes, 244. 12.
• the scripture is the spiritual armor, 129. 4.
• the scripture is reuerently to be handled, 137. 16.
• the diuision of the scripture. 794. 44.
• the corruption of the scripture, is from ambition, 162. 24.
• the reading of the scripture is grown out of vse vnder the Pope, 137. 16.
• the ignorance of the scriptures, is the foū∣taine of all errours, 590. 29.
• Scurrilitie is condemned, 335. 36.
• securitie from the small number of the godly, 216. 13.
• selfeloue bred in men by nature, 287. 39.
• Howe hurtful selfeloue is, 173. 25. and 214. 9. & 327. 27. & 596. 39.
• Seruetus denied the diuinitie of Christe, 25. 32.
• Seruetus his error touching confuse faith. 44. 3.
• S••ed put for euery kinde of made wine. 21. 15.
• Sh••t a doubtfull woord, 271. 9.
• the word signe vnproperly vsed, 342. 39.
• the papists require signes, 451. 1.
• VVhether it be yll to demaunde a signe, 341. 39. and 453. 1.
• VVhy Christe vsed an outwarde signe, 379. 12.
• Simeon knewe Christ from his infancie, 87. 25.
• How Simeon blessed Christ, 90. 34.
• why similitudes are often obscure, 346. 10. & 349. 13. not exactly to be sif∣ted, 485. 2. and 554. 20.
• Christian simplicitie, 274. 16.
• Sinners, put for wicked men, 186. 46. & 243. 29. & 368. 37.
• what sinne is vnpardonable, 331. 31.
• the confession of sinne is profitable, 494. 21.
• Sinnes are not to bee wayed by present punishments, 377. 2.
• sinnes after death, are not forgiuen, 332, 32.
• sinnes two wayes forgiuen. 505. 21.
• Remission of sinnes is a part of the gos∣pel. 109. 2.
• remission of sinnes is first of all to be de∣sired, 7. 6. and 240. 2.
• remission of sinnes contrary to satisfacti∣on, 197.
• the libertie to sinne, not taken out of the gospel, 298. 29.
• the condition of Slaues, 403.
• This worde to Sleepe, is diuersly taken. 253. 39.
• Slouth is to be auoided: looke sluggish∣nesse, is to be shaken off.
• Sluggi••hnesse to man voluntarie, 452. 2.
• Sluggishnesse is to be shaken off, 78. 20. & 81. 2. and 121. 12. & 132. 6. & 164. 49. & 202. 22. & 216. 13. and 220. 15. & 264. 9. and 297. 14. and 330. 30. & 337. 43. & 350. 14. and 393. 8. & 427. 20. and 452. 2. & 458. 14. and 531. 30. & 553. 13. & 660. 42. & 783. 25.
• Sobrietie of minde is commended, 473. 5. and 482. 19. & 540. 23. looke cu∣riositie.
• Solomon a type of Christ, 56.
• sonnes of the kingdome taken for the Iewes, 233. 12.
• the sons of Abraham be of two sorts, 36. 49. & 40. 55. and 233. 12. and 341. 39. and 400. 23. and 550. 9.
• ...

• the sonnes of the bridegrom, for the guests bidden to the mariage, 248. 15.
• the subtile disputation of Sophisters, con∣cerning the fire of hel, 359. 41.
• Soter signifieth more with the Greekes then the Latins, 34. & 73. 11.
• soule for the seat of affections, 34. 46.
• the word soul is diuersly taken. 375. 20.
• soules after this life remaine aliue, 46. 72. and 751. 43. and 760. 50.
• the goinge or passing of soules from one body into diuers bodies beleeued of the Iewes, 458. 14.
• the spirite is called water: it is also called fire, 121. 11.
• Howe the holy spirit was seene of Iohn Baptist, 124. 16.
• the free operation or woorking of the holy spirit in men, 11. 15.
• the spirit is the teacher of the Faithfull, 639. 11.
• the spirit of discretion necessarye for the church, 221. 16.
• the spirit of vprightnesse, is giuen onely to the members of Christ, 526. 21.
• spirit put for vnderstanding, 34. 46.
• sprinkeling of holye water, deuised of the papists, 435. 2.
• the Starre whiche appeared to the wise men, was extraordinarie, 801.
• Stater & ••ickle are of one valew, 508. 27
• Steuen was slaine seditiously, 727. 1.
• the fatum of the Stoicks, 283. 29.
• what it is to suffer for righteousnes, 160. 10.
• the Sunnes Eclipse at Christes death, was not general, 758. 45.
• superstition malitious & obstinat, 316. 24
• superstition is froward. 511. 52.
• superstition in meat and drinke, must bee auoided, 299. 34.
• the Anabaptistes keepe the vse of the sword from the church, 714. 5.
• the Synedrion of the Iewes, 5. 5. & 97. 16. & 302. 1. & 499. 17.

T

• THe second Table subiecte to the first, 104. 49. it discouereth the hypo∣crisie of men, 596. 29.
• Temperance is commended, 397.
• Christ is an example of temperance, 243. 29. and 299. 34.
• Temple is taken for the holy place, 8. 9. and 18. 21.
• Temple is taken for the court or porche, 566. 12. and 625. 35.
• the sumptuous buildinge of the Temple, 632. 1.
• the destruction of the Temple foretolde, 628. 38. & why it was ouerthrowne, 633. 2.
• VVhat it is to Tempt God, 451. 2.
• the woorde tempting is diuerslye taken, 451. 1. and 453. 4.
• to what ende the Temptations whiche are sent of God, doe belong, 128. 1.
• the Temptations whiche prouoke vnto e∣uil, proceede only from sathan, ibid.
• the Temptations of christ, for the troubles which he sustained, 530. 28.
• the preter Tence for the present Tence. 17. 19.
• the name of Tetrarch is vnproperly vsed, 108. 1.
• Thankesgiuing is necessary for al the god∣ly, 20. 25. & 34. 46. & 42. 64. & 74. 14. & 227. 4. & 426. 19. & 689. 26.
• an exāple of Thankfulnesse, 243. 9. & 345.
• the worde That, sometimes noteth onely a clause following, 92. 35.
• the word Then, doth not alwayes signi∣fie a continuance of time. 98. 16.
• Therefore is a particle sometimes super∣fluous, 215.
• the faith of the thiefe was great, 752. 40
• the prescription of longe Time, is maliti∣ously pretended for the defence of errours, 171. 22.
• the Tongue is the character or figure of the minde, 222. 16. & 334. 34.
• Howe hurtfull a malicious Tongue is, 678. 8.
• there are diuers kindes of mannes Tra∣ditions, 435. 2.
• the Transubstantiation of the papistes is cō∣futed, 691. 26. & 791. 39.
• Howe we are sayde to lay vp Treasure in heauen, 200. 19.
• Truth is more to bee esteemed then cu∣stome, 171. 22.
• ...

• God is a sharpe defender and reuenger of the truth, 334. 34.
• howe the enemies of the Truth, are to be driuen away, 591. 37.
• there is nothing more sure in the whole worlde, than the Truth of the lawe, 168. 28.
• VVhye Christe chose twelue Apostles, 267. 1. and 530. 28.

V

• VVhat the Vail of the temple rent in sunder, signifieth, 761. 51.
• to counterfait vertue, is a very harde thing, 221. 16.
• the name vessel is diuersly vsed, 567. 13.
• VVhether it be lawfull to repell violence wyth violence, 713. 52.
• Visitati•• taken for the whole restoringe, 235. 16.
• how detestable vnbeliefe is, 74. 13.
• Vnbeliefe is blasphemous against GOD, 298. 29.
• Vnbeliefe after a sort hindereth Gods li∣beralitie, 233. 13. & 253. 36.
• the sacrament of extreeme Vnction is fai∣ned, 290. 12.
• By what meanes holye Vnitye is to bee maintained, 649. 28.
• Vngodlines is blinde. 256. 34.
• Vnthank••fulnes is condemned, 3. 1. & 38. 52. & 40. 55. & 46. 73. and 50. 79. 73. 10. and 74. 13. & 78. 20. and 81. 2. & 88. 30. & 146. 5. & 159. 7. and 210. 1. & 227. 4. & 328. 28. & 340. 48. & 404. & 427. 20. & 494. 22.
• Vnthankefulnes of the Iewes: looke the Ie∣wes vnthankefulnes.
• how this word Vntil is taken, 629. 39.
• the Vowe of continencie is daungerous, 519. 12.
• Vowes accordinge to our owne lustes, are not to be conceiued, 88. 29.
• the Vowes of the monkes, binde not the consciences, 422. 26.

VV

• HOw farre VVarfare is permitted vnto christians. 118. 12.
• the warfare of the faithfull, 161. 10. & 336. 43. & 461. 18. & 696. 31.
• the weake are to be regarded▪ 488. 10. & 496. 15.
• the difference of the weake and obsti∣nate, 324. 19. and 440. 14.
• why the wicked are called offences, 359. 41.
• the wicked take vnto themselues offences, that they may not followe Christe, 415. 54.
• the wicked are to be cited vnto the iudge∣ment seat of God, 223. 22. & 604. 1.
• the wicked tremble at the sighte of God, 263. 29.
• the wicked would gladly shunne the sight of God, 265. 15.
• the wicked are inexcuseable, 77. 17. and 276. 17. & 299. 33. and 342. 39. and 362. 34. & 87. 25.
• what the wicked profit by excuse, 687. 25
• the wicked are made woorse by the do∣ctrine of the gospel, 381. 32.
• the wicked abuse prosperitie, 162. 24.
• the wicked, albeit against their will, obey Gods prouidence, 686. 24. 716. 56.
• the wicked agree amongst themselues, to oppresse Gods truth, 91. 34. & 321. 14. & 584. & 734. 12.
• the nature of the wicked is obstinate, 388 4. 583. 45.
• the multitude of the wicked, 216. 13.
• companies of the wicked are to be shun∣ned, 500. 17.
• the naughtye conscience of the wicked, 573. 25.
• the counsailes of the wicked ouerthrowns by the Lord, 84. 7.
• the enterprises of the wicked are tourned oftentimes to a cōtrary end, 587. 22.
• the punishment of the VVycked is horri∣ble, 664. 48. 687. 24.
• whye the punishment of the VVicked is deferd. 377. 6.
• whye the punishments of the wicked are foretolde. 633. 2.
• the destruction of the wicked, 116. 9. and 121. 12. 343. 41. 389. 7. 400. 26. and 439. 13. and 441. 14.
• The tormentes of the wicked perpetuall, 400. 26.
• the causes whye a wi••e is to be put away, 516. 9. VVil, looke frewill.
• ...

• VVhat it is to doe the wil of the father, 223. 21. and 340. 48.
• wise menne for Astrologers and Philoso∣phers, 79. 1.
• how the wise men were directed to come vnto Christ, 80. 1.
• what the wise mennes giftes doe signifie. 84. 11.
• the papistes haue imagined that three wise men came vnto Christ. 80. 1.
• what true wisdome is, 466. 22.
• how wisdome is iustified of her children. 300. 35.
• the fountaine of wisdome from the spirite of God, 102. 40.
• the wisdom of the righteous is their faith, 14. 17.
• Howe farre wisdome is condemned of Christ, 275. 16.
• from whence the faith of the woman of Chanaan was conceiued, 443. 22.
• women bent to superstition, 612. 14.
• The thankefulnesse of the women that followed Christ, 345.
• word takē for a thing or substance, 29. 37
• the worde taken for the will and decree of God, 129. 4.
• the worlde is giuen to the deceits of Sa∣than, 329. 29.
• the worlde subiecte to the will of God, 283. 29.
• the worlde alwayes ready to stirre vp hys owne faultes, 253. 52.
• the world frameth to it selfe offences, that it may not follow Christ, 293. 6.
• the world takē for the vnbeleuers, 487. 7
• the world somtimes taken for the church, 341.
• the prince of the world is sathan, 329. 29.
• the corrupt wisdome of the world, ibid.
• the wisdome of the worlde, is accursed before God, 14. 17.
• the peruerse iudgement of the VVorlde, concerning Gods workes, 19. 24.
• the vnthankefulnesse of the VVorlde is noted, 3. 1. and 73. 10. and 159. 7. & 210. 1. and 383. 3. & 400. 19.
• the conuersion of the worlde is not to be looked for, 652. 30.
• the contempt of the worlde is necessarye for the godly, 201. 21. and 365. and 389. 4. and 468. 26.
• workes of supererogation of the papists, 409. 10.
• how good woorkes are to be done, 187. 2.
• good woorkes are of God, 166. 16.
• good woorkes are not separated frō faith, 390. 11.
• good woorkes are frutes of repentaunce, 116. 8.
• the defenders of the woorkes of righte∣ousnesse, 7. 6.
• the ende of good woorkes is the glorye of God, 165. 16.
• woorthipping, for the bowing of the knee, 250. 18.
• wrath for the iudgement of God, 115. 7.

Z

• ZAcharie of the stocke of the priestes, 5. 5.
• Zacharie, how iust and vnrepr••uea∣ble, 7. 6.
• VVhy Zacharie was so seuerely reproo∣ued, 15. 18.
• Zacharies punishment of vnbelief, 17. 20.
• Zacharies thankfulnesse, 142. 64.
• Zacheus his repentance, 550. 8.
• Zacheus his faith, 548.
• the Zeale of hypocrites is fained, 436. 3.
• euery kinde of Zeale is not to bee ap∣prooued, 115. 7. and 227. 4. & 255. 30. and 466. 22. and 511. 54. & 512. 55. and 565. 12. and 699. 33. & 713. 51.
• Preposterous Zeale▪ 466. 22. 23.
• Vnder pretence of Zeale, charitie is not to be broken, 497. 15.
• the moderation of true Zeale, 320. 8.

Heere endeth the Table of the Harmonie.