condemning the ill which wee commit. But wee, like little children, play the Tr•…•…ants, and flye from this Schoole, for feare of correction when wee doe amisse, and runne a-mouching eyther to our Aunts house, or our grand∣fathers, where wee are made much of, and suffered to play the wantons.
Thus often (if not alwayes) Reason remaineth (which ought not so to be) in vassallage and slauery to our Appetite: Which when it hath once gotten so great a power and dominion ouer vs, that of filthy Loue, being so vehement, so violent, so powerfull, so proper to this our being, so solely, and wholly ours, so sutable to our disposition, so glued and wedged to our nature, that to breathe, or liue, is not more proper vnto vs; it must of necessitie follow, that it is the hardest passion to represse, the terriblest enemy that wee haue to deale withall, and who with most strength and greatest force comes vpon vs, as∣saults vs, and subdues vs.
And albeit, it be true, that Reason, holding (as shee doth) her ancient place of preheminence, is wont sometimes to hinder, by her great wisedome and valour, the sodaine working of a looke (although it haue the power of potent causes, to assist and further the same) that it may not easily, and as it were in a trice, rob vs of our will, before wee are aware, putting a man in an instant besides himselfe: yet (as already hath beene said) for as much as the Appetite and the Will, are such sure marke-men, so free, so Lord-like, being neuer yet taught to obey, nor acknowledge any Superiour, it is an easie thing for them, hauing Loue on their side, to worke whatsoeuer effects, and in such forme and manner, as shall seeme best to stand with their owne liking.
And because likewise there is not any thing, which doth not naturally ap∣peterc bonum, desire that which is good; and that euery action which wee vndergoe, is in regard of that good, which represents it selfe vnto vs, or that happinesse wee finde to be in it, wee euermore desire to obtaine the same, and ioyne it vnto vs, side (as they say) to side: nay, wee would (if it were pos∣sible) out of this our earnest desire, conuert it, and incorporate it into our owne substance.
From hence then, this Conclusion may be gathered; That, for a man to fall in loue, there is no such force or necessitie in it, that there should some distance of time interpose it selfe, that some discourse ensue thereupon, or that there be any election or deliberation had in the matter; but that vpon the very first veiw, that onely, sole, single, and primary sight, there may ioyntly concurre in both, a correspondencie, or consonancie, or (as we here in Spaine commonly vse to call it) Vna confrontacion de sangre, a confronting, or confor∣mitie of the blood, wherin the starres by a particular influence, are wont to worke, and doe often moue vs thereunto.
For, being that these beames doe dart themselues by the eyes from the heart, they take infection from that which they finde before them, especially if those they encounter withall, be like vnto their owne, and returning pre∣sently backe againe to the very selfe-same place, from whence they were sent forth, as they draw these in with them to the heart, so doe they por∣trait and ingraue therein that fayre obiect, which they saw and desired. And because it seemeth to the Appetite, to be a noble pledge, and well worthy the buying, at any rate or price whatsoeuer, esteeming it as a thing of infi∣nite value; it presently enters into treaty, how he may come to inioy the same, freely offring for it, and with a very good will, the greatest treasure and riches, that hee hath, which is his Liberty, his heart being made pri∣soner by that Lord, whom himselfe admitted into his bosome.
And in that very instant, that this bonum, or this thing, be it what it will bee, comes to be beloued, and entertained by vs, it is likewise to be con∣sidered, that man doth forthwith apply his vnderstanding to esteeme it as its