and raise him vp from the death of sinne, to the life of grace. To the end, that knowing and acknowledging his fore-passed errors, he may learne to cor∣rect his faults for the present, and for the future, grow vp to perfection. But they that are deuoid of reason, who like the Bull, shut their eyes, and bowe downe their heads to giue a blow, following their owne wilfull appetite, sel∣dome or neuer, shall come to the knowledge of their owne misery. Because, like they that are blind, they will not see; and like those that are deafe, they will not heare: and out of a headstrong and wilfull humour, will not giue way, that any should crosse them in their lewd courses. They take great ioy and de∣light in walking in the path of their owne lusts; it seeming so long vnto them, that it shall neuer haue an end, or that this life of theirs shall euer come to be cut off; whose happinesse (they make account) doth onely consist in this their vaine and idle idolatry. These are men of a large life, but a farre larger conscience. They loue the broad, better then the narrow way. They know full well, that they doe ill; and therefore doe ill, because they haue no mind to doe well. They feigne them-selues to be ignorant of that, which they are not willing to vnderstand; yet wot well enough, that the thred of their life, goes daily wearing and wasting away; and that the string by which it holds, must cracke and breake in sunder, in the end; and then their perpetuall downe-fall, will fearfully and with a great deale of terror, present it selfe vnto them.
But because wee see that Gods hands are nayled fast, that they stirre not against vs, and that he is much grieued and afflicted for vs; we thinke, it would much vexe him, that we should be vexed. Such fooles as these, say to them-selues; we feele no paine, nor haue any aches, but are sound and lusty; wee want no money, but haue the world at will; our house is well furnisht, we haue plenty of prouision; let vs lye downe and sleepe, and take our ease, stretching our selues on our yuorie beds; let vs liue as merry as the day is long, sport while we may; we haue time enough before vs, we need not to make so much haste to goe vnto God, shortning that life, (by lessening our pleasures) which God hath allotted vnto vs. They deferre their doing of good, and put off their amendment of life, from an houre, to a day; from a day, to a weeke; from a weeke, to a month; from a month, to a yeare; and from one yeare, to many: so that houres, dayes, weekes, months, and yeares, runne posting along by vs; but this quando, this when, is not yet come; this time, that we should repent and amend our sinfull liues; And when it doth come, it shall bee happy for vs, if it come not too late. This is that debt which is said to be recouered at three seuerall payments; but if neither in our youth, our manhood, nor in our elder age, we doe satisfie this debt, the punishment that will light vpon vs for non payment, will be certaine, sharpe, and sodaine.
What meanes the Vsurer, that he hath not God in his mind, nor doth once thinke vpon him, acknowledging no other God, but his vngodly gaine? What the Wanton, who to please his lust, adoreth her, whom he ought rather to hate? and placeth all his happinesse in that, which he knowes must turne to his eter∣nall torment? What the Epicure, or the proud man, that sonne of Lucifer, who makes it his common practice, to martyr the innocent, being more cruell there∣in, then Dioclesian, oppressing the righteous, and persecuting the vertuous? What the vnprofitable Murmurer, who hoping to make himselfe a fortune, seekes to vndoe other men? Scraping, like the hen, to her owne hurt; whilst vsing diligences to preiudice others, they light vpon that, which workes their owne bane?
The man, that is honest, well able to liue, and of a good life, and ciuill conuersation, doth not rob, filch, nor steale; for he liues contented with those fauours which God hath beene pleased to bestow vpon him; hee maintaines himselfe with that, (be it more, or little) that he hath, feeds his familie, and sustaines both himselfe, and others. And such as these, are wont, in their con∣templations,