6. Of the Nicolaites.] Heretikes haue their callings of certaine persons, as is noted at large Act. 11, 26. These had their name of Nicolas, one of the 7 first Deacons that vvere chosen Act. 6. Vvho is thought to haue taught communitie of vvomen or vviues, and that it vvas lavvful to eate of meates offered to idols. Vvhich later point is such a thing, as if one should hold it lavvful to receiue the bread or vvine of the nevv Communion, vvhich is a kinde of Idolothytae, that is, idola∣trous meates. for though such creatures be good by creation, yet they be made execrable by profane blessings of Heretikes or Idolaters. And concerning the name of Nicolaites giuen here by our Lord him self to those Heretikes, it is a very paterne and marke vnto the faithful for euer, vvhat kinde of men they should be, that should be called after the like sort, Arians, Macedonians, Ne∣storians, Lutherans, Zuinglians, &c. See S. Hierom cont. Lucifer, in fine.
14. To cast a scandal.] Iosephus vvriteth that vvhen Balaam could not curse Gods people, nor othervvise anoy them, he taught Balaca vvay hovv to ouerthrovv them: to vvit▪ by presenting vnto them their Heathen vvomen very beautiful, and delicate dishes of meate offered to Bel-phego••: that so being tempted they might fall to heathenish maners and displease God. To vvhich craftie counsel of Balaam the Apostle resembleth Heretikes fraude, vvho by offering of libertie of meate, vvomen, Church goodes, breache of vovves, and such other licentious allurements, cause many moe to fall, then by their preaching.
20. The vvoman Iezabel.] He vvarneth Bishops to be zelous and stout against false Prophets and Heretikes of vvhat sort soeuer, by alluding couertly to the example of holy Elias that in zeale killed 450 false prophets of Iezabel, and spared not Achab nor Iezabel them selues, but told them to their faces that they troubled Israel, that is, the faithful people of God. And vvhether there vvere any such great vvoman then, a furtherer and promotour of the Nicolaites, vvhom the Prophete should here meane, it is hard to say.
21. She vvil not repent.] See free vvil here most plainely, and that God is not the proper cause of obduration or impenitence, but man him self onely. Our Lord giueth sinners so long life, speci∣ally to expect their amendment: but Iezabel (to vvhom the Apostle here alludeth) vvould neuer repent.
22. They that cōmit aduoutrie vvith her.] Such as communicate vvith Heretikes, shal be dam∣ned (alas) vvith them, for, not onely such as vvere in their hartes, of Iezabels religion, or invvardly beleeued in Baal, but such as externally for feare vvorshipped him (vvhich the Scriptures call, bovving of their knees to Baal) are culpable▪ as novv many bovv their knees to the Communion, that bovv not their hartes.
26. I vvil giue him povver.] Obserue that not onely Angels haue povver and regiment ouer Countries vnder God, but novv for the honour of Christ humane nature, and for his ministerie in the vvorld, the Saincts deceased also, being in heauen, haue gouernement ouer men and Pro∣uinces, and therfore haue to doe vvith our affaires in the vvorld. Vvhich is against the Heretikes of these daies, that to take avvay our praiers to Saincts, vvould spoile them of many soueraine dig∣nities, vvherein the Scriptures make them equal vvith Angels.