ANNOTATIONS CHAP. XIII.
8. A beast comming vp.]* 1.1 This beast is the vniuersal companie of the vvicked, vvhose head is Antichrist: & the same is called (Apoc. 17) the vvhoore of Babylon. The 7 heades be expounded (Apoc. 17) seuen kings: fiue before Christ, one present, and one to come. The 10 hornes be also there expounded to be to kings that shal reigne a short vvhile after Antichrist. This dragon is the Diuel, by vvhose povver the vvhoore or beast or Antichrist vvorketh▪ for in the vvordes folovving (v. 3 & 4) Antichrist is called the beast, to vvhom the dragon, that is, the Deuil giueth that povver of feined miracles▪ and as vve adore God for giuing povver to Christ and his folovvers, so they shal adore the Deuil for assisting Antichrist and giuing him povver.
7. To make battel vvith the saincts.]* 1.2 He shal kil the saincts then liuing, Elias and Enoch, and infinite moe that professe Christ, vvhereby vve must learne, not to maruel vvhen vve see the vvicked persecute and preuaile against the iust, in this life. Then shal his great persecution and crueltie trie the saincts patience, as his vvonderful meanes to seduce shal trie the stedfastnes of their faith,* 1.3 vvhich is signified by these vvordes folovving, Here is the patience and the faith of saincts. And vvhen it is said, They adored the beast, vvhose names are not vvritten in the booke of life of the Lambe, it giueth great solace and hope to al them that shal not yeld to such persecutions, that they are of Gods elect, and their names vvritten in the booke of life.
14. The image of the beast.]* 1.4 They that novv refuse to vvorship Christs image, vvould then vvorship Antichrists. And vve may note here, that as the making or honouring of this image vvas not against the honour of Antichrist, but vvholy for it, as also the image erected of Nabuchodo nosor, and the vvorship thereof vvas altogether for the honour of him, so is the vvorship of Christs image, the honour of Christ him self, and not against him, as Protestants madly imagin.
17. The character or the name.]* 1.5 As belike for the peruerse imitation of Christ, vvhose image (specially as on the Roode or crucifixe) he seeth honoured and exalted in euery Church, he vvil haue his image adored (for that is Antichrist, in emulation of like honour, aduersarie to Christ) so for that he seeth al true Christian men to beare the badge of his Crosse in their foreheads, he likevvise vvil force al his to haue an other marke, to abolish the signe of Christ. By the like emu∣lation also and vvicked opposition he vvil haue his name and the letters thereof to be sacred, and to be vvorne in mens cappes, or vvritten in solemne places, and to be vvorshipped, as the name of IESVS is and ought to be among Christian men. And as the ineffable name of God vvas among the Ievves expressed by a certaine number of 4 characters (therfore called Tetragrāmmaton) so it seemeth the Apostle alludeth here to the number of Antichrists name.* 1.6* 1.7
And here it is much to be noted, that the Protestants plucking dovvne the image of Christ out of al Churches, & his signe of the crosse from mens foreheads, and taking avvay the honour and reuerence of the name IESVS, doe make roome for Antichrists image, & marke, and name. And vvhen Christs images and ensignes or armes shal be abolished, and the Idol of Antichrist set vp in steede thereof, as it is already begonne: then is the abomination of desolation vvhich vvas foretold by Daniel and our Sauiour.
18. Let him count.] Though God vvould not haue it manifest before hand to the vvorld, vvho in particular this Antichrist should be: yet it pleased him to giue such tokens of him, that vvhen he commeth, the faithful may easily take notice of him, according as it is vvritten of the euent of other prophecies concerning our Sauiour.* 1.8 That vvhen it is come to passe,* 1.9 you may beleeue. In the meane time vve must take heede that vve iudge not ouer rashly of Gods secretes, the holy vvrite,