ANNOTATIONS CHAP. V.
3. Widovves in deede.]* 1.1 S. Ambrose calleth them vvidovves and desolate in deede, that might marie, but to make them selues better and more vvorthy of God, refuse mariage, vvhich they knovv to be but once blessed,* 1.2 imitating * holy Anne,* 1.3 vvho in fasting and praiers serued God night and day, neuer knovving but one husband. Such professed vvidovves then are to be honoured and suc∣coured. Neither doth he speake onely of the Churches vvidovves (of vvhom specially aftervvard) but of al that by profession kept their vvidovvhod, exhorting them to passe their time in praier and fasting, v. 5. Vvhich vvas an honorable and holy state much vvritten of, and commended in the primitiue Church, namely by S. Ambrose and by S. Augustine, vvho vvrote bookes intitled thereof, and make it next to virginitie. Ambr. de viduis. August. de bono viduitatis.
8. He hath denied.] Not that by this or by any other deadly sinne (except incredulitie or doubt∣fulnes in beleefe) they lose their faith: but that their factes be not ansvverable to their faith and to Christian religion, vvhich prescribeth al such duties.
9. Let a vvidovv be chosen.] Novv he speaketh more particularly and specially of such vvi∣dovves as vvere nourished and found by the oblations of the faithful & the almes of the Church,* 1.4 and did vvithal some necessarie seruices about vvomen that vvere to be professed or baptized, for their instruction and addressing to that and other Sacraments, and also about the sicke and impo∣tent: and vvithal sometimes they had charge of the Church goods or the disposition of them vnder the Deacons: in respect vvhereof they also and the like are called Diaconissae, Eusebius li 6 c 35 reciteth out of Cornelius Epistle, that in the Church of Rome there is one Bishop, 40 Priests, sixe Deacons, seuen Subdeacons, Acoluthi 42, Exorcistes, Lectors, and Ostiarij 52, vvidovves together vvith the poore 150, al vvhich God nourisheth in his Church. See Act. Apost. c. 6. S. Chry∣sostom li. 3 de Sacerd••••ip propius finem. S. Epiphanius in haresi 79 Collyridianorum. Novv then, vvhat maner of vvomen should be taken into the fellovvship of such as vvere found of the Church, he further declareth.* 1.5
9. The vvife of one husband.] If you vvould haue a plaine paterne of Heretical fraude, corrup∣tion, and adulteration of the natiue sense of Gods vvord, and an inuincible demonstration that these nevv Glosers haue their consciences feared and hartes obdurated, vvillingly peruering the Scriptures against that vvhich they knovv is the meaning thereof, to the maintenance of their sectes: marke vvel their handling of this place about these vvidovves of the Church. S. Paul pres∣cribeth such onely to be admitted as haue been the vviues of one husband, that is to say, once onely maried, not admitting any that hath been tvvise maried. By vvhich vvordes the Catholikes proue first,* 1.6 that the like phrase * vsed before of Bishops and Deacons, that they should be the husbands [point 1] of one vvife, must needes signifie that they can not be tvvise maried, nor admitted to these and the like functions, if they vvere more then once maried before. [point 2] Secondly, vve proue by this place against the Aduersaries, that the state of vvidovvhod is more vvorthy, honorable, decent, and pure in respect of the seruice of the Church, and more to be relieued of the reuenues thereof, then the state of maried folkes▪ and that not onely (as the Aduersaries perhaps may ansvver) for their greater necessitie, or more leisure, freedom, or expedition to serue, in that they be not combered vvith husband and houshold, but in respect of their vidual continencie, chastitie, and puritie, for els such as vvere vvidovves vvith intention and freedom to marie aftervvard, might haue been ad∣mitted by the Apostle, as vvel as those that vvere neuer to marie againe.
[point 3] Thirdly, vve proue that second mariage not onely after admission to the almes or seruice of the Church, but before also, is disagreable and a signe of incontinencie or more lust and fleshlines then is agreable or comely for any person belonging to the Church: and consequently, that the