The Nevv Testament of Iesus Christ, translated faithfully into English, out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages; vvith arguments of bookes and chapters, annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the corruptions of diuers late translations, and for cleering the controversies in religion, of these daies: in the English College of Rhemes
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Title
The Nevv Testament of Iesus Christ, translated faithfully into English, out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages; vvith arguments of bookes and chapters, annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the corruptions of diuers late translations, and for cleering the controversies in religion, of these daies: in the English College of Rhemes
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Printed at Rhemes :: By Iohn Fogny,
1582.
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"The Nevv Testament of Iesus Christ, translated faithfully into English, out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages; vvith arguments of bookes and chapters, annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the corruptions of diuers late translations, and for cleering the controversies in religion, of these daies: in the English College of Rhemes." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A16049.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.
Pages
ANNOTATIONS CHAP. XIII.
5. Trie your selues.] The Heretikes argue herevpō,* 1.1 that euery man may knovv him self certaine∣ly to be in grace: vvhere the Apostle speaketh expresly and onely of faith. the act vvhereof a man may knovv and feele to be in him self, because it is an act of vnderstanding, though he can not be assured that he hath his sinnes remitted, and that he is in al pointes in state of grace and saluation: because euery man that is of the Catholike faith, is not alvvaies of good life agreable therevnto, nor the actes of our vvil so subiect to vnderstanding, that vve can knovv certainely vvhether vve be good or euil. See S. Augustine ••••. 7 de perfect. iustitia c. 15. Li. de Cor. et grat. c. 13. & S. Thomas 1. 2, q. 112. art. 5.
Notes
* 1.1
Vve may knovv that we haue faith, but not that vve are in grace.